Once upon a time, there was only one sentient being left in the nightmare of samsara. The Guru then gave a question and answer to the Holy assembly.
'If enlightenment is attained in dependence upon universal compassion, and universal compassion arises in dependence upon the appearance of suffering sentient beings, and all the suffering sentient beings have escaped but one, how can the last sentient being generate universal compassion and attain enlightenment?' said the Guru.
He answered, 'the Guru will emanate an entire world and its contents such as suffering sentient beings so that the last sentient being can generate universal compassion.'
In this story, many lessons are presented. In particular, to me it illustrates the issue of universal compassion and what is known as 'wrong compassion'. It elicits contemplation about our view of what we perceive and conceive and how to correctly discriminate what to do. I bring it up to illustrate a point about the Dalie Lama being viewed as Chenrezig and his reckless criminal actions being continually justified by members of this forum.
In this particular instance, say I am the last sentient being, and though I perceive suffering, someone has told me that it is actually emanated, so now if I develop compassion for these emanated suffering beings, because I know they're really Buddhas emanation, I will develop 'wrong compassion' because Buddha is not a suitable object of compassion. The wind has been taken out of my sails because I conceive they are not really suffering. My ability or power to develop universal compassion is thereby obstructed. What is obstructing it? My view that they are really just Buddha in disguise.
So what is the solution?