Dear friends,
From the TGIE recent statement on Dholgyal:
....philosophical enquiry and critical analysis have always been important hallmarks of Tibetan Buddhism. The problem with Dolgyal practice is that it promotes a tendency to consider spirits like Dolgyal (Shugden) as Dharma protectors and moreover to take them as more important than the Buddha himself.
There seems to be a more subtle line of attack developing now in HHDL's camp that we hold Dorje Shugden to be more important than Buddha and that Buddha is no longer our primary source of Refuge. This is a dangerous heresy that must be addressed. As HHDL well knows, all Buddhas are the same nature. For example, in the practice of Lama Chopa we visualise Lama Losang Tubwang Dorjechang as our principal Field for Accumulating Merit. This Deity is our Root Guru appearing as Je Tsongkhapa with Buddha Shakyamuni at his heart, and Conqueror Vajradhara at his heart, indicating that all these Deities are the same person, just with different aspects.
Because we hold Dorje Shugden to be an emanation of Lama Tsongkhapa, The five lineages of Dorje Shugden are the five aggregates of Lama Losang Tubwang Dorjechang, so of course Dorje Shugden is also our Root Guru, Je Tsongkhapa, Buddha Shakyamuni and Conqueror Vajradhara. Therefore it is not US that is holding Dorje Shugden to be different from Buddha Shakyamuni - we have one object of refuge that is the synthesis of all Buddhas. All these beings are manifestations of enlightened wisdom.
Lineageholder