H.E. Tsem Tulku has just reposted an article on his website titled "Badge of Shame".
Here is its link,
http://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/badge-of-shame.htmlIn it he talks about Sera Monastery forcing its monks to wear badges showing they are anti Dorje Shugden.
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A New Ruling At Sera Jey
In recent times, His Holiness the Dalai Lama says there is no ban and that it was all just spiritual “advice” and that the monasteries have gathered together and decided on the ban. It is said that people had their freedom of choice to choose to practice or give up on the practice on Dorje Shugden even though there are so many concrete evidence of an imposed ban.
On the 25th January 2016, Sera Jey Monastic officials have issued a letter to impose a new ruling that all ‘bona fide member monks of Sera Jey wear a badge that specifically indicates whether they practice Dogyal or not. If that is the case and everything Shugden practitioners are saying about the ban is untrue, then WHY does an established monastery like Sera Jey implement an identity badge system “distinguish” the identities of their monks from Dogyal propitiating monks?
Hence, this is obviously not just “advice” against Shugden but outright discrimination and this new ruling is a proof of this. If it was really just advice, then why does an advice need to be imposed in the monasteries? There is a difference between advice and instructions, this is obviously an instruction to be enforced, and it is very clear evidence that there is discrimination and a real ban on Dorje Shugden practitioners. If this is not considered a ban or discrimination on Shugden practitioners then what is?
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So here is direct evidence the Indian Government can use to criminally charge all those involved in this letter being issued on January 25, 2016.
Thank you Your Eminence Tsem Tulku for providing legal evidence to show the crimes committed against the followers of Dorje Shugden at Sera Monastery in India.