Author Topic: Meditation  (Read 5939 times)

Jessie Fong

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Meditation
« on: November 06, 2013, 11:44:57 AM »

Does meditation dictate what should be the position of the body?

What is the difference whether you are sitting, walking, or just merely standing? Does it make any difference at all, what body position you engage in when you meditate?

I have heard of people meditating while in the sitting position, and get up to stretch / walk for a while in between periods of sitting, as a relief to aching knees and joints.

Would someone who is familiar with meditation care to share some points here? Thank you.

psylotripitaka

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Re: Meditation
« Reply #1 on: November 06, 2013, 11:19:24 PM »
There are many types of meditation and there are many types of postures and effects of those postures on meditation, even down to where our gaze is directed.

Essentially, meditation is an activity of mental consciousness. This can be done either conceptually or non-conceptually, and because mind is always present, we can train our mind wherever we are in whatever we are doing. There are three levels of mental consciousness, gross/subtle/very subtle, and these can all be put to use through the kindness of the Guru's teachings.

If you can effectively train the mind lying down, go for it. While walking, driving, cooking, eating and so forth...whatever we're doing. However, we need to know ourself and be honest with how our postures are effecting our ability to concentrate. If we just fall asleep without maintaining our mindfulness of the process while sitting or lying in our bed, we need to sit somewhere else, but because it is important to gain conscious control of the sleep, dream, and waking process, it is important to strive through determination to train in maintaining conscious control, waking in dream and applying dream yogas and so forth so we can make good use of that time too!

Generally speaking, there is the 7-point posture of Vairochana, with the most important being a straight spine as this helps our energy winds flow and our mindfulness and alertness to function strongly. Sometimes it helps to meditate with eyes open, sometimes partially closed, sometimes fully closed. It really depends on our own personal assessment of what is going on for us.

One main idea of asana (posture) is that we want our body to assist our meditation rather than disrupt it. We need to exercise and do yoga or some sort of stretching so that our channels and winds are supple and it is easier to sit for longer periods of time without being distracted by pain. That is the purpose of the tsa-lung exercises as well.

Again, it is a very personal process of exploring different types of meditation and a variety of postures and gazes, and this will vary somewhat from lineage to lineage. Some people sit in a meditation box, some on cushions, some on chairs or special things to help posture such as meditation straps/belts. These are obviously for formal sitting meditation. We can concentrate to an extent when we're engaged in moving activities, but our mind will be multi-tasking to some extent with different mental factors dispersing our energy, but it is very important to strive to be awake all the time. As one yogi said when asked why he wasn't in puja, he replied - "I'm always in puja!". Sadhana isn't just a booklet, it means 'method of accomplishment' and refers specifically to living our mind training, not just babbling words from a book.

I hope this helps.

cookie

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Re: Meditation
« Reply #2 on: November 07, 2013, 03:46:43 PM »
Remember: A method is only a means, not the meditation itself. It is through practicing the method skillfully that you reach the perfection of that pure state of total presence, which is the real meditation

It means that meditation is nothing other than getting used to the practice of meditation. As it is said: “Meditation is not striving, but naturally becoming assimilated into it.” As you continue to practice the method, then meditation slowly arises. Meditation is not something that you can “do”; it is something that has to happen spontaneously, only when you have perfected the practice.
—Tibetan Book of Living and Dying, chapter 5

icy

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Re: Meditation
« Reply #3 on: November 09, 2013, 06:35:21 AM »
There are many methods of meditation and there many intentions to meditation.  The meditation leading to happiness is the intention to act purely and avoid non-virtue.

I began by making the appropriate preparations for meditation, and then started by considering how all our experiences are caused by our past actions. With faith, we can believe that all our actions lay down imprints in our mind which later ripen as experiences once the appropriate conditions have arisen.

I contemplated:

I myself never wish for suffering, and always want happiness. Therefore I must cease and purify my negative actions, and only engage in positive and virtuous actions.

I focused on this wish, and felt myself become someone who only acts in virtuous ways, and who therefore experiences happiness all the time.

Tenzin K

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Re: Meditation
« Reply #4 on: November 10, 2013, 08:49:56 AM »
Traditionally, meditation was situated within the context of a set of religious beliefs, teachings, and practices. The objective was to alter everyday consciousness to reach a state of receptiveness to the goals of the tradition. The customary meditation posture involves sitting in a cross-legged position on a cushion with an awareness of bodily position. There are variations that include lying down, standing, and walking as well as other forms of movement such as yoga and qigong. Modern meditation groups may sit in chairs. Eyes can be closed or open and unfocused. Meditation may be performed individually or in groups. Some meditation teachers emphasize that meditation is a state of mind involving awareness and acceptance, and can thus be done at any time in the midst of any activity. There are countless forms of meditation, but most fall into three or four general categories: concentrative, open awareness, and guided – as well as the broadly defined practice of mindfulness.

Concentrative Meditation In this practice the objective is to cultivate a single-pointed attention on some object, such as a sound, an image, the breath, or a flame. Through the training of consistently returning to the object of focus, the mind develops the capacity to remain calm, stabilized, and grounded. Many Western meditation teachers start beginners with this practice, most commonly focusing on the breath. In some advanced practices, states of bliss may be reached. The most well-known and researched form of the concentrative type in the West is Transcendental Meditation (TM).

Open Awareness The objective of these forms of meditative practices is to open the mind into a panoramic awareness of whatever is happening without a specific focus. Often this awareness is compared to the spacious sky or a river with objects floating by. The capacity to be present with whatever arises is developed through this practice. The Zen sitting practice zazen, or shikantaza, is an example of this form of meditation practiced in the West.

Mindfulness The most popular, widely adapted, and widely researched meditation technique in the West is known as mindfulness meditation, which is a combination of concentration and open awareness. Mindfulness is found in many contemplative traditions, but is most often identified with the Theravadan Buddhist practice of vipassana, or “insight meditation.” The practitioner focuses on an object, such as the breath, bodily sensations, thoughts, feelings, or sounds. The focus is not as narrow as in concentrative meditation, for there is a simultaneous awareness of other phenomena. This mindfulness practice is often extended to daily actions, such as eating, walking, driving, or housework. The contemporary Western adaptation is typically removed from the rigorous contemplative training method of empirical introspection traditionally associated with Buddhism, which has as its objective the development of equanimity and clarity of perception.

Guided Meditation All forms of meditation can be guided, and many are often practiced with recorded or in-person guidance at first, and then later with decreasing need for explicit guidance. In one form, called guided imagery, the practitioner follows auditory guidance from a teacher or recording that elicits certain images, affirmations, states (such as peacefulness), or imagined desired experiences. Guided imagery is popular in the West to facilitate health and well-being and is often used to rehearse successful outcomes of procedures, such as surgery or an athletic performance.

There are scores of variations of meditation, most of which range along a continuum of some combination of concentration and open awareness techniques. Defining and understanding the type of meditation being practiced represents some of the most important and challenging factors in the field of scientific meditation research. The difficulty of creating clear and consistent definitions of meditative practices is evidenced by the discrepancies found in many academic descriptions of meditation.

RedLantern

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Re: Meditation
« Reply #5 on: November 10, 2013, 01:20:23 PM »
Meditation is a means of transforming the mind.Buddhist meditation practices are techniques that encourage and develop concentration,clarity,emotional positivity and a calm seeing of the true nature of things.By engaging with a particular meditation practice you learn the patterns and habits of your mind,and the practice offers a means to cultivate new, more positive ways of being.With regular work and patience these nourishing focused states of mind.Such experiences can have a transformative effect and can lead to a new understanding of life.

Midakpa

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Re: Meditation
« Reply #6 on: November 10, 2013, 02:26:34 PM »
Meditation can be practised in different positions - sitting, standing, walking or lying down.

The most common position is the sitting posture known as the seven-featured Vairochana posture in which the legs are in the vajra or full-lotus position. In Pabongka Rinpoche's "Liberation in the Palm of Your Hand", there is a description of this position by Gyalwa Ensapa:

"The legs, the hands, and spine make three,
Brought to four by teeth, lips, and tongue.
The head, eyes, shoulders, and breath are four.
These are the eight practices of Vairochana."

In the above verse, Gyalwa Ensapa included the act of counting the breath, which is why this posture is also referred to as "the eight-featured sitting posture".

The Buddha, in his discourse on the foundations of mindfulness, mentioned four postures: walking, standing, sitting and lying down. Standing can only be used for short periods of time, for example, when one is practising walking meditation and wants to stand still without sitting down.

While walking, there should be mindfulness of just "going", not "I am going". The same applies for all the other three postures.
 
All the four positions are effective. In fact, all who have achieved enlightenment have done so through one of the four postures. Is there anyone who has attained complete awakening without using any of the four postures? Yes, Ananda, the Buddha's chief attendant, did so. It is said that just before the First Council took place, Ananda tried desperately to achieve arhatship by doing walking and standing meditation. He became tired and decided to rest a while before continuing his meditation. He went into his hut and started to lie down. At that moment, after his feet left the ground and before his head touched the pillow, he experienced the enlightenment of arhatship!
(Bhikku Khantipalo, "Calm and Insight", p. 32)