If we look only selectively at the Buddha’s teachings, for shortcuts that conveniently suit our present way of life, our life will not transform much for the better, because we will be living more or less in the same old ways we do, with defilements mostly intact, at best with minor improvements due to small adjustments. However, if we look more completely and detailedly for the essence of the Dharma, including at aspects, such as committing to observation of the precepts, which challenges our way of life, our life will have more hope of changing radically for the better.
Despite being even long-time Buddhists, many of us are not fantastic Dharma practitioners with substantial spiritual breakthroughs in terms of realisation of deeper wisdom and expression of greater compassion – because we have been procrastinating commitment to be truly excellent disciples of the Buddha, giving ourselves all kinds of excuses to not do better due to our ‘constraints’. This has been going on for countless lives already! We might have even successfully tricked ourselves into thinking we are far from ready to learn more about the Dharma systematically, much less, to practise its more profound aspects diligently. This is how many remain as nominal Buddhists, or even, sadly, backslide to be non-Buddhists eventually.
Any ‘dread’ of commitment towards study, practice, realisation and sharing of the Dharma is really unfounded because there is no one forcing us to do so. Yet, we must see clearly that we have to take upon some ‘inconveniences’ in order to step out of our overly worldly comfort zones, to inch, not so much towards a less comfortable zone, but towards a more spiritually comfortable zone! Since the Buddha already clearly discouraged extreme ascetic practices that harm the body and mind, why imagine sincere Dharma practice to be ‘too difficult’, when it is really the journey to spiritual bliss and liberation? The fruitful result of good practice is the attainment of true lasting convenience – True Happiness! What can be more worth the ‘trouble’?