It seems like everyone associated with this group can't get their opinions straight. Do they know what they're actually talking about because there are so many ways to poke holes in what they say. Carol McQuire HAS to make fun of NKT but in doing so, she picks on the oracle tradition in Tibetan Buddhism. Doesn't she realise her beloved Dalai Lama has not one, but three oracles that he relies on? It seems quite incredible that she would make fun of the NKT of relying on deities which are "not a Buddha" when
the Dalai Lama's got three oracles on retainer. Anyway I wanted to share these images here because I find them too funny, and too truthful. They're being circulated amongst the Tibetan community now and people are having a very good laugh at her comments!
Addendum by moderator:For the purposes of discussion, here are some links that were brought to my attention. It will help to give context to the remarks made below regarding the oracular tradition in Tibetan Buddhism.
Important to note that high lamas throughout the Gelug tradition, including the Dalai Lama, make a very big deal out of oracles and the entire tradition. Youve got His Holiness showing a very close relationship with all of the oracles, and showing them the highest respect. Look at the number of people in the Tibetan community who queue up to receive blessings and advice from beings that the lady calls "not a Buddha".
In one of the videos, theres even an oracle running throughout Sera Monastery in front of Lama Zopa. The oracles waving his sword about and none of the monks, including Lama Zopa, bat an eyelash. They dont stop him and let him carry on. So whats that about if the beings entering are "not a Buddha"? Shouldnt these high lamas stop the unenlightened beings from entering and disrupting the prayers and whatnot?
https://www.youtube.com/watch?v=bi1pULEARXEhttps://www.youtube.com/watch?v=4PcoVLsbIpghttps://www.youtube.com/watch?v=Iuyfo9KDR0Uhttps://www.youtube.com/watch?v=1qxWKr0SADkhttps://www.youtube.com/watch?v=zQ1VvvrAILohttps://www.youtube.com/watch?v=rui7zVGV_eQAccording to oral tradition, it is believed that for a lama to occupy the Gaden throne of Lama Tsongkhapa, it takes a tremendous amount of merits and great learning is only a part of it. Since the tenure of Kyabje Ling Rinpoche, who occupied the Gaden throne as 97th Gaden Tripa, all Gaden throne holders have successfully completed their spiritual duties. They have done well during their tenure.
Among the senior lamas, it is well known that to occupy such a powerful and illustrious throne in a role representing Tsongkhapa, you must be highly attained, highly accomplished and must be well-practiced in tantra. Otherwise you will not successfully complete your term, and will take ill, resign or pass away. This is what is said in the monasteries. Any lama who is well practiced in tantra will have the abilities to have some nominal control over their bodies in regards to health and the timing they will pass away. Great Lamas like Ling, Trijang, Zong, Zemey and many more could extend their lives and also lived long lives. This is a hallmark of a powerful tantric practitioner.
Surely a Gaden Tripa, the head of the Gelug school of Buddhism and representative of Tsongkhapa will have these nominal tantric abilities to heal themselves and extend their lives. For example, the Dalai Lama is always saying to the press how long he will live and until when. This is a sort of hint to his powers acquired in tantra to control his body knowing when he will pass. The 103rd Gaden Tripa passing away suddenly after only four months on the throne is an embarrassment to the Gelug school and it shows he has not much accomplishments by way of tantra to control his body.
Even towards the end of his life, the severe deterioration of his body and the secrecy behind his disease added more negative questioning. People are suspecting in hushed tones now that he died of AIDS because in India, dirty needles are commonly used in village clinics to administer medicine. Lobsang Tenzin had been financially strapped for many years during his refugee stay in India (50 years or more), and could have easily gone for a simple injection at a local clinic and contracted AIDS. The other suspected cause of death might be he had cancer. Both AIDS and cancer would have given this wasting away appearance prior to death. Whatever it is, why the shrouded mystery to announce his illness?
Perhaps it is embarrassing and reflects his ordinariness, although rank-wise he was very high? Rank and attainments do not always go equally hand in hand as this Gaden Tripa showed. Since the position of Gaden Tripa is through meritocracy, not everyone who reaches it may have great tantric attainments and are therefore unable to sit for very long on the throne. This doesn't apply to other throne holders or offices of reincarnated positions. In those cases, it is the same person's mind returning again and again to occupy the throne, and hence they bring with them the same attainments from life to life. Being the same mindstream taking reincarnation to occupy the thrones, they draw on the same source of merits to support their occupancy of the throne.
• 97th Gaden Tripa Kyabje Ling Rinpoche 1903-1983
(Double tenure of 1965-1983)
• 98th Gaden Tripa Jetsun Jampal Zhenpen 1919–1989
(Tenure 1984–1989)
• 99th Gaden Tripa Yeshe Dhonden passed away in 1995
(Tenure 1989-1995)
• 100th Gaden Tripa Lobsang Nyima Rinpoche 1928-2008
(Tenure 1995–2003)
• 101th Gaden Tripa Lungrik Namgyal b.1927
(Tenure 2003–2009)
• 102th Gaden Tripa Rizong Rinpoche b.1928
(Tenure 2009-2016)
• 103rd Gaden Tripa Lobsang Tenzin 1937-2017
(Tenure FOUR MONTHS)
Hence, we can see that previous Gaden Tripas had the merits to serve as Gaden throne holder for their allocated tenure. On the other hand, it was quite obvious that Tripa Lobsang Tenzin did not have the necessary merits to occupy the Gaden throne as he passed away just four months after his enthronement. In the monastery, he had a reputation of being a political lama and that did not serve him well. He was also highly critical of Dorje Shugden's practice, a view which didn't serve him as he collected a lot of negative karma for speaking against Dorje Shugden. Although given the opportunity to collect tremendous amounts of merits in his position as Gaden Tripa, his karma caught up instead. Due to his speaking against Shugden, he broke many other people's samaya with their gurus. One of his own gurus was Trijang Rinpoche and by criticising Dorje Shugden, he broke his samaya with his own teacher. The karma is heavy even if you are Gaden Tripa. Buddha gave no exceptions of karma and its results to anyone.