On the September 6th, yesterday, was the last day of HH the Dalai Lama's three-day teachings in Dharamshala and surprisingly, just when we thought he is no longer talking about Dorje Shugden, he brought it up again!
His Holiness mentioned that critical thinking and reasoning are the bedrocks in the pursuit of Buddhist teachings. He said that the Buddha himself encouraged this analytical attitude and advocated reason over blind faith.
“As disciples, you should critically analyse the teachings of the teacher,” His Holiness said, asking the devotees to acknowledge that even the most highly realised teachers commit mistakes, sometimes due to a higher purpose or else.
You are absolutely correct Your Holiness, which means, you too can make mistakes for a HIGHER PURPOSE?HH goes on to praise Pabongkha Rinpoche as a highly realised teacher, the supreme holder of the Lamrim (Stages of the Path) and Lo Jong (Mind Training) traditions BUT he made a mistake with Dorje Shugden apparently. HH said, “What really concerns me is the sectarianism and divisiveness associated with this practice.”
What sectarianism and divisiveness? Only sectarianism and division was when Your Holiness announced that Dorje Shugden is bad and people should stop of monks thrown out!?! What ever happened to acceptance, tolerance, mutual respect and living in harmony with one another despite the differences in faith? It went out the window when it comes to Shugdenpas, right?HH went on to say, “The Great Fifth Dalai Lama had described Dolgyal as a perfidious spirit who rose out of distorted prayers. In the declaration in his autobiography, the Great Fifth Dalai Lama wrote:
“Because of the clever manipulations of Lak Ahgyal of Gekhasa,
the false reincarnation of Tulku Sonam Geleg Palzang (Tulku Dakpa Gyaltsen) was successful (in being recognised as the reincarnation).
But because of distorted prayers, he became a perfidious spirit and brought serious harm to sentient beings.”
This is the latest update on HH stance against Dorje Shugden but it has toned down tremendously compared to the past. The fact that he mentioned that
even highly attained masters can make a mistake sure opens up the door for himself to be analysed and criticised too and an obvious sign that there is much to do for Dorje Shugden practitioners all around the world to spread Dorje Shugden even more and to clear up all misconceptions.
Critical thinking and inquiry are the bedrocks of Buddhist practice: His Holiness the Dalai Lama concludes dharma discourse
Dharamshala: A three-day discourse on the Four Noble Truths and their Sixteen Characteristics, the Thirty-Seven Factors of Enlightenment, Nagarjuna’s ‘Commentary on Bodhichitta’ and Je Tsongkhapa’s Three Principal Aspects of Path concluded today in the premises of Tsuglagkhang, attended by almost 7000 devotees.
The devotees from over 38 Asian countries had collectively requested the teaching from the Tibetan spiritual leader His Holiness the Dalai Lama. Thousands flew across the continent to receive the instructions in person.
Having explained the fundamental teachings of Buddha, including the Four Noble Truths, the texts of Nagarjuna and Je Tsongkhapa, His Holiness mainly emphasised that critical thinking and reasoning are the bedrocks in the pursuit of Buddhist teachings.
He observed that the Buddha himself encouraged this analytical attitude and advocated reason over blind faith.
“As disciples, you should critically analyse the teachings of the teacher,” His Holiness said, asking the devotees to acknowledge that even the most highly realised teachers commit mistakes, sometimes due to a higher purpose or else.
“Quite frankly, Phabongkha Rinpoche was a highly realised who had disciples such as Kyabje Trijang Rinpoche and Khangsar Dorje Chang.” Phabongkha Rinpoche was a renowned Gelug master of 20th century whom His Holiness had described as the supreme holder of the Lamrim (Stages of the Path) and Lo Jong (Mind Training) traditions.
“But, with regard to Dolgyal he seems to have made mistakes,” His Holiness said regrettably. “What really concerns me is the sectarianism and divisiveness associated with this practice.”
“The Great Fifth Dalai Lama had described Dolgyal as a perfidious spirit who rose out of distorted prayers. In the declaration in his autobiography, the Great Fifth Dalai Lama wrote:
“Because of the clever manipulations of Lak Ahgyal of Gekhasa,
the false reincarnation of Tulku Sonam Geleg Palzang (Tulku Dakpa Gyaltsen) was successful (in being recognised as the reincarnation).
But because of distorted prayers, he became a perfidious spirit and brought serious harm to sentient beings.”
A Buddhist leader who is trusted by millions of devotees, His Holiness said he feels a moral responsibility to advise his followers against the Dolgyal practice. And in so doing he is following the example of his distinguished predecessors, especially the Great Fifth and the Thirteenth Dalai Lamas.
“But whether or not the advice is heeded is up to the individuals,” said the Fourteenth Dalai Lama.
Source: https://tibet.net/2019/09/critical-thinking-and-inquiry-are-the-bedrocks-of-buddhist-practice-his-holiness-the-dalai-lama-concludes-dharma-discourse/