Author Topic: Healing Lama visits Tibet--Beautiful  (Read 9946 times)

LosangKhyentse

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Re: Healing Lama visits Tibet--Beautiful
« Reply #15 on: June 14, 2010, 08:49:57 PM »
Amazing! ]
Isn't it funny after all that has been said about Lama Gangchen by the silly TGIE, yet they are no where near in helping or being able to visiting or helping their own people in Tibet. But Lama Gangchen because of his skillfulness and wisdom have harness a relationship and trust of PRC, can visit Tibet freely, and I believe this will be H.E. way of reaching out and helping the Tibetans there.

And guess what?! Gangchen Rinpoche is a DS practitioner and he is helping & healing the Tibetans there and the Chinese ppl too, wouldn't he also teach them DS???  ;) and we can imagine the rest...

Truly a Mahasiddha of our time!

Beautiful video, love the music. Thank you TK!

xdsnowlion

I like the way you look at things. Thanks for sharing so much.

Tk

WisdomBeing

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Re: Healing Lama visits Tibet--Beautiful
« Reply #16 on: June 15, 2010, 01:48:47 PM »


Gangchen Tulku Rinpoche, painted as a Mahasiddha

   The word Mahasiddha comes from "maha" = great and "siddha" = magical perfection, magical power. So a Mahasiddha is a master of great magical perfections, a master of tantra. The Vajrayana Buddhism (=tantric or great vehicle) speaks of a group of 84 famous mahasiddhas, highly developed Indian yogis and yoginis of all social classes who lived between 400 AD to 1200 AD, and who gave most major impulses for the various Tibetan traditions. There are many crazy and eccentric stories about those famous 84. In general any follower of the Vajrayana (Tantrayana) can become a mahasiddha. Some in a more hidden and secret way, others in a more spectacular way.

   In the above painting Gangchen Tulku is shown in the form ofa Indian mahasiddha. In his right hand he holds the damaru (scull drum), envoking the dakinis (= enlightened and powerful female witches). In his left he holds the trishula (trident), a male symbol of mastering illusions. He wears a tiger skin, a chain of skulls around his neck and a scull, filled with blood in his other hand. The open sitting posture symbolizes that he is willing to act, using his perfections for the sake of all sentient beings. Below one can see a wrathful vajra (= cepter) and several dakinis and goddesses. Above him his guru HH Trijang Dorjechang as a Mahasiddha (Tilopa?). Every tiny detail of those paintings have a very profound meaning, which could fill a complete website :-)

extracted from:

http://www.iol.ie/~taeger/gangchen/gangmaha.html


TK



Dear TK

Thank you for the very lovely short description... perhaps you should write a book about iconography... i find your descriptive style easy to read and understand. I've tried reading a few books on Tibetan arts and they are quite heavy going. If you're interested, I can introduce you to a publishing house in London. Do let me know.

Love,
Kate
Kate Walker - a wannabe wisdom Being