a) Why do you think that the ban has to be stopped while His Holiness is still in power? Perhaps it will not hold after His Holiness went into clear light.
perhaps it won't - i sincerely hope not. but i very much fear that after his retirement or death, whoever in future holds the power to rescind the ban will (ironically for us) say that they have no authority to overturn their lineage Lama's decisions. in fact the Dalai Lama has used this very argument when, dishonestly, claiming that he cannot override the views of the 5th and 13th Dalai Lamas on this issue.
b) On spiritual grounds, will His Holiness still be in "power" after this current incarnation? Bear in mind that Tibetan Buddhism is no longer just for Tibetans and many practitioners (globally) are not Tibetans.
no. but for the reason stated above i think he will still exert a very strong influence on those who will be in power.
c) On political grounds, even if the ban is enshrined as a doctrine "forever" , who will uphold and execute the ban? The TGIE? Do they have power over the non-Tibetans practitioners all over the world who have their own teachers and their own centres and resources of non-Tibetan origin?
no, the TGIE has no power, and will have no power over practitioners outside the Tibetan diaspora. this is a very important point: many on this forum have made the point that the Dalai Lama and the TGIE have no direct control over non-Tibetan Sanghas, and that people such as we have freedom to practise whatever we wish.
this is true. however, by saying, again and again, that Dorje Shugden is an evil spirit and that those who rely on him are outside Buddhism, the Dalai Lama and the TGIE are destroying our reputation and credibility as members of the Buddhist Sangha. who do you think people, in general, will believe? us or the Dalai Lama?
he has incredibly powerful speech. through his speech, the most highly and widely revered Gelugpa Lamas of the last century, Je Pabongkhapa and HH Trijang Rinpoche have had their photographs removed from shrines and their reputations almost entirely destroyed.
we underestimate the power of his speech and we overestimate our independence.
of course, we are free to do as we please. but you watch: already, we are increasingly marginalised and distrusted. already, Shugdenpas are considered spirit-worshippers, responsible for the degeneration of holy Buddha Dharma,
by the majority. so yes, we are free and we'll never give up our practice. but how many will take up our practice in the next generation? how many in the generation after that?
"We should do it in such a way to ensure that in future generations not even the name of Dholgyal is remembered."