When an intelligent, open-minded and inquisitive person comes across the ban, he/she must be clueless in front of words that appear harsh and divisive and that are talked by the very people who are otherwise recognized as masters of compassion (Samdhog Rinpoche - The 14thDalai Lama).
Many questions arize that don't seem to find answers: What about guru devotion? How can a student of Trijang Rinpoche take part of a ban of Dorje Shugden's practice? What about respecting different traditions? What about NOT being schismatic? etc...
The only way the ban can make sense, is if we have an enquiry over the subject with the following qualities:
1. Humility
so that we do not go about it thinking we know best, or thinking we must be right against a "wrong"; but instead, we keep an open-mind and we want to understand (instead of wanting to be right). Humility is the best tool any student or seeker can possess.
2. Patience
Humility gives us the patience to get to a point where we can maybe understand what is going on (instead of rushing to conclusion); without this patience, we fall into the un-virtuous solution and get angry (and again we come to be right against others who are "wrong").
3. Faith
Faith that those masters that are acting, it seems, in non-virtuous ways, and that appear to be spreading divisive and even schismatic speech, hatred even, are not masters turned "nuts" (excuse my language), but instead are acting out of a compassion so great, so knowledgeable, with a motivation pure and sincere that is a bodhisattva motivation that we could not (yet) realize or else we would be buddhas already.
4 Intelligence
Thus, if buddhas seem to be talking with harsh words, what is the intelligent thing to do from the side of the un-enlighted student, from my side? Is it to spread the words that some buddhas and bodhisattvas have gone "nuts" and other not? What sense does that make? (none).
I think the intelligent thing to do is to become more knowledgable on the object of the ban, which is meant for us to get more closely acquainted with Dorje Shugden and eventually become an active party in the spread of Dorje Shugden's practice - that means the spread of the LAMRIM, the spread the doctrine of the Dharma king of the 3 realms, Lama Tsongkhapa, the spread of the teachings of the lord Buddha Shakyamuni.
The motion of the 4th Noble Truth and many, many, many people's minds and for a very, very, very long time.
5. Think long term
In 100 years fromnow, Tibetan culture might have become extcinct (I hope not, but here is a possibility of that), and people living in those future times will not give a dam about it other than visit museum about Tibet as "entertainment", like we visit Inca pyramids. This is very sad to contemplate, but it is possible.
Yet, the pratice of tibetan buddhisme would not have disappeared, and the practice of Dorje Shugden neither.
Why? Because these tibetan masters living today skillfully projected the teachings and practices of tibetan tradition outside from the cultural sphere of tibetan culture.
Another scenario for what could be in 100 years from now is that the tibetan culture has not disappeared but remains strong in a minority, probably indian minority; and within what could remain of the tibetan people and culture, an energized few would be keeping the tradition of Dorje Shugden and Lama Tsongkhapa strong as they have learned to do so even against their own people for a few generations!
Tibetan culture may be subject to impermanence (actually it IS so), so what are the masters of tibetan buddhisme doing for buddhisme to remain and floursih when its supporting cultural background is dissipating? They are acting skillfully, however it may look like to our eyes right now.
For my part, I am grateful to the people behind this web-site, because they allow me to practice Dorje Shugden in modern ways, by participating to an activity of explaining the ban, explaining the practice, introducing Dorje Shugden to new seekers an promoting the Lamrim.
The very people that created this web-site have given me a platform to engage further in my practice, that is do more than pujas and prayers but reach the world with modern means.
For this I am extremely grateful and I rejoyce with ease!
Thank you!