"As merit increases, the Buddha-nature begins very gradually to stir. Within the mind, a certain interest in spiritual values will begin to constellate, and at the same time, like an answering echo, signs of the doctrine will slowly start to appear in outer experience.
"Metaphorically speaking, these could be seen as the externalization or projection of the Buddha-nature manifesting from within. A person in whom such a process begins to unfold will imperceptibly gravitate toward spiritual teaching, finding herself in situations where instruction and the practice become possible.
"She will come into contact with teachers who can lead her on the path, and finally she will meet a master who is able to place her in the ultimate state of freedom, introducing her in a way that far exceeds a merely intellectual comprehension. . .to his own true and primordially perfect nature.
"This final encounter is the most crucial meeting in the person’s entire samsaric existence, for it is here that the interdependent process just described reaches its completion and fulfillment. It might be said that the appearance of such a master is the last manifestation of the person’s Buddha-nature on the dualistic level, that master's function being to bring the disciple to the direct experience of the nature of, and the discovery of, the so called inner Guru--the Guru within."
- Yeshe Tsogyal (777-837), disciple and consort of the renowned Buddhist master Padmasambhava (a.k.a. Guru Rinpoche--the 8th Century Indian tantric master mainly responsible for the establishment of Buddhism, including the teachings of the Vajrayana, in Tibet, revered by all four schools of Tibetan Buddhism), is the most widely-worshipped and well-known female saint in Tibetan history, as her nation's most famous enlightened woman (a.k.a. Chief of the Dakinis of Great Bliss).