The resignation of the 2 envoys sent by Dalai Lama to Beijing, since 2002, to negotiate autonomy of Tibet, show the state of affairs with regard to CTA. Of course, the 2 envoys have placed the blame of their failure to negotiate autonomy for Tibet squarely on Beijing. Whatever their reasons and excuses, it just reflects the gross inefficiency of the Tibetan Government- in-exile(now downgraded to being called the Central Tibetan Administration) and their inability to take responsibility from Day 1 . Having been heavily dependent on HH Dalai Lama to make decisions, they are now nothing more than the shadow of a government. HH Dalai Lama's stepping down as political head and leaving them to negotiate the autonomy of Tibet,has left them in a quandary and shown up their ineptitude in dealing with the situation.
In recent times, they have acted in such a way as to continue to lose them the respect of the Tibetan people, as well as the Western countries on whom they are depending for support of their free Tibet cause. They have not dealt firmly with the issue of self-immolations, and instead are seen to be condoning, and even supporting them.
Also, when asked by French reporters about the Protector ,Nechung, whose advice they have been relying on so much, they acted in a most rude,unprofessional and nonchalant manner, claiming, most ridiculously, that they didn't know anything about Nechung! They laughed and flippantly addressed these reporters and then made their exit hurriedly.
Over and above all this, is the way they have addressed the issue of the ban on Shugden practice. Since they appear to have lost faith in Nechung, it can only be concluded that their fear of their own political future has caused them to support the ban and to mete out abusive violent behavior towards Shugden practitioners.
Thus being relegated to being officially addressed as the CTA, is just an outward reflection of their deterioration and degeneration as Tibet's central governing body. Anyway, there is no country to govern and there is no likelihood of there being any Tibet for them to govern in the future. The least they could have done was to have seen to the education and economic advance of their people in exile in India.
Now ,going forward, they should act sensibly and not butt their heads against the wall or pretend to be working hard for the cause of Tibet's freedom from China. Being sensible is to recognize that the only way forward is to work for the cultural and religious integration of Tibet with China.