@Barzin Yeah, Kris resurfaced this post.
I totally agree with what you wrote in January... all those who signs the form has to read Dorje Shugden's name, thereby creating an imprint in their mindstream! Here's to hoping that they place a photo of Dorje Shugden outside their temple as well.
I just read on the Amitabha Buddhist Centre's website on Lama Zopa Rinpoche's recovery. Ven Roger wrote on March 18 that Denma Locho Rinpoche advised some pujas and gave the following advice:
"In order to be harmonious, generally, you should not look for any faults in others, but look for the positive, the inner qualities. Thinking negatively like, "He is bad, she is bad", will not lead to harmony. Try to see the qualities in others and try to work harmoniously.
Recite the prayer Losang gyal tan ma - The Prayer for the Flourishing of Je Tsongkhapa’s Teachings - well [for links to the prayer see below]. Please recite it well. If students can do that, that’s really great.
But the most important thing is not looking at each others’ faults but looking at the qualities of others.
Then, whatever responsibility you have in the center [project or service], do the work from your heart, put all your energy into that, take the difficulties/hardships upon yourself and do the work wholeheartedly. If the work is done well, this will benefit the teachings of the Buddha, and also it will bring about happiness and joy to all sentient beings."
So they meet the many people that they do at their center, find out that some are practicing Dorje Shugden, they view that "he/she is bad"... do they then indirectly stop their Rinpoche from getting well? If harmony is the key, where is the harmony by stopping people from attending a living Buddha (Dalai Lama) teachings?