Most of you say HH Dalai Lama is wrong about speaking against Dorje Shugden. Did ever think he can be right.
Hi there TG,
The following are my observations:
(i) As Buddhist scholars, we are taught to examine all information thoroughly and to be critical of them before we accept them as facts. It is not sufficient to simply claim that HHDL or Dorje Shugden is right or wrong. You must be able to provide a basis for your claims.
(ii) The practitioners of Dorje Shugden have been able to lay out very strong arguments as to why Dorje Shugden is in fact a benevolent Buddha, and they have been very CONSISTENT in their beliefs and Dorje Shugden has been very consistent in his protection of his practitioners including HHDL. Their belief of the facts have never changed.
(ii) On the other hand, HHDL has not to my knowledge laid out any concrete reasons as to why he believes Dorje Shugden to be an evil spirit. I am not even asking for concrete proof but merely for the HHDL to set out solid reasons as to why HE believes Dorje Shugden is malicious. If HHDL truly believes that Dorje Shugden is a harmful spirit, then HHDL as an enlightened mind should have no problems laying our solid arguments to justify his ban of a Buddha. In fact, his compassion would have compelled him to go all the way to do so in order to protect those who may be "misguided". Why else is Chenrezig here? Surely not to win Nobel Prizes?
(iii) Assuming HHDL is right as you claim. By that definition, then Pabongkha Rinpoche was wrong, and a whole long list of High Lamas before and after Pabongkha was wrong. None of these highly attained teachers have been known to be or proven to be wrong about anything. The only exception is HHHDL who claimed he was wrong about Dorje Shugden. I wonder, WAS the HHDL wrong or IS he wrong now?
(iv) Seeing that we cannot empirically proof that a being is either an evil spirit or an enlightened Buddha, we can only do the next best and reliable thing i.e. to look at the fruits or results of either (a) continuing to practice Dorje Shugden (b) obeying HHDL instructions to abandon the practice.
The most obvious fruit shown by those who decided to keep the Dorje Shugden practice is the fact that in so doing they also decided to keep their vows to their Guru at any costs. Those who abandoned the practice deemed the vows as mere undertakings to be abandoned at their own convenience. Which is a better fruit?
Next, those who kept the practice maintained peace and observed equanimity. Those who abandoned the practice became judgmental persecutors and vigilantes. Which is a better fruit?
I can go on but I trust you get the picture.
(v) I myself started off not knowing about Dorje Shugden and now I do and I practice this incredible Buddha. And I see the results of my practice and by that I see that with my practice of Dorje Shugden, the most hardcore of my negative habits are beginning to wane. I see myself before this practice and I see myself now. If I did see that as a result of my practicing Dorje Shugden I have become more deluded, selfish, angry etc, would I not know it? Even if I am personally blinded, would my family and friends not intervene? Instead they ask for the basis of my change.
In other words, TG, I am open to listen to facts but there's nothing coming out of the anti-Shugden camp that is remotely digest-able by the logical and willing mind.