Dear TG,
Thank you very much for your letters. You state your opinion very well and it is a pleasure to read your thoughts although I may not agree with you.
But there are a few observations I have made:
1. The fact that this post and discussions herein have gone on for so long is wonderful. That fact that you are still being allowed to enter a site populated by practitioners whose enlightened Protector you unashamedly deem to be a spirit, is wonderful. This I presume, is due to the goodwill of the administrators of this site, and the general believe that everyone is entitled to their opinion and should be allowed to express and practice their belief without fear of harm.
Should this site be run by people of similar witch-hunting mind as the CTA, you will no doubt be hunted down, beaten and persecuted. Such is the way and treatment of the CTA towards people who do not surrender to their bullying, as I have observed.
You here, are the beneficiary of the dharma that the people here practice.
2. When you accused forumers here as being disharmonious, it got my interest and so I went to check.
What I discovered was a vibrant forum where people voiced their thoughts and opinions. Someone like you posits an opinion and someone else raises doubts and challenges that opinion. Back and forth they go and in the meantime, people like me observe and learn.
We expand our mind and we are prompted to analyze what is being said and we gain better clarity of the subject matters being discussed.
The “disharmony” you accused this forum of having is actually the debate that takes place at the heart of all practitioners’ training. This “disharmony” is same in spirit and purpose as the debates that take place in the monastery courtyards, as an integral component of a monk’s learning.
One other thing stood out. The ONLY difference in opinion is the role and true objective of His Holiness The Dalai Lama in imposing the ban.
There is no dissention in the belief that Dore Shugden is a Dharma Protector and an enlightened Buddha.
How mistake you are TG.
3. “If Shugden is so powerful why does he let this be”?
Are you seriously asking this question? Is the Dharma you learn one that makes you comfortable in this life? Is the Dharma you learn one that keeps you in your easy zone and never challenges you but instead keeps you locked into the very sensation that traps you in Samsara?
TG, you remind me of the Romans soldiers and the Pharisees as they mocked Jesus after nailing him to the cross. They said if he was the Son of God, why did his Father let this happen?
Well, we know now that had Jesus gotten off the cross, there would have been no religion based on faith and readiness to undergo trials for one’s belief.
The practice of the great Dorje Shugden is not one of wanting wealth and comfort and safety in our meaningless and mundane lives. That would be like worshipping any worldly spirit. If Dorje Shugden were to be merely a worldly spirit, then it may be obliged to show it power by manifesting fake victories for it practitioners in worldly affairs.
When we rely on this Buddha, we are prepared for Dorje Shugden to arrange circumstances that are BEST and most CONDUCIVE for our dharma practice to grow and be strong. If what is conducive for our spiritual growth is to undergo difficulties in order for our minds to transform, then so be it. Is there an easy path to enlightenment?
Trials and struggles like the ones Shugdenpas are undergoing build perseverance and from perseverance, faith is strengthened and it is this strength that keeps the Dharma pure otherwise the teachings of the Buddha would bend and fold at every resistance in order to pass. Our faith must hold in spite of any resistance, not because there is no resistance. This is logic. This strength that Shugdenpas show keep Buddhism pure.
This difficult walk and this suffering TG, puts us on the very same path and experience as the Lord Buddha who also suffered in pursuing the truth. For that I am happy for every suffering practitioner of Dorje Shugden.
It is whilst reading a paragraph on your post, when you asked why doesn’t Dorje Shugden “fight or challenge” the Dalai Lama, that I became even more convinced that Dorje Shugden is a Buddha. Dorje Shugden doesn’t fight the Dalai Lama because (i) it is not in the nature of a Buddha to fight. The Buddha did not get up to hurl arrows back at Mara. On the other hand, it would be in the nature of minor gods and worldly spirits to fight.
And (ii) Dorje Shugden doesn’t fight the Dalai Lama because he wants us to have the important realization that His Holiness The Dalai Lama is NOT THE ENEMY. No one external to us is ever the enemy. The enemy of Dorje Shugden practitioners is the weak mind that picks samsaric comforts; it is the feeble mind that refuses to undergo difficulties for the Dharma; it is the wavering and disloyal mind that has no faith in the Guru and the lineage. It is the mind that choses mundane comforts over spiritual growth. It is the mind that makes a mockery of oaths made to our Guru in pure devotion.
Take note, the enemy of Dorje Shugden is the very same enemy of the Dharma. Not The Dalai Lama. So why fight His Holiness?
4. Is Dorje Shugden’s practice growing? Definitely, but not just in numbers.
Numbers alone do not indicate that the religion is growing. Nor do numbers indicate that the belief is correct. For if that were to be the case, then we should all lay down our malas, bells and vajras and instead bow towards Mecca.
We all know that we are live in degenerate times where popular lifestyles and the pursuit of material wants take people further and further away from the Dharma. At times likes this you need strong practitioners of Dharma to uphold and spread the Buddha’s teachings while keeping it pure to the Vajrayana tradition. You need practitioners who are unafraid of difficulties and hardships, which are unshakeable in faith and unwavering in upholding the greatest pillar in the Tradition, i.e. Guru devotion, to spread the teachings.
For pure Buddhism to grow, you need to have practitioners of Dorje Shugden. How else can pure Buddhism grow in degenerate times?
So, what was the purpose of the Ban? If His Holiness The Dalai Lama is the emanation of Avalokiteshvara, which I believe His Holiness to be, then there is only one logical answer:
To separate the wheat from the chaff; to separate those with Guru Devotion from those who are corrupt in their devotion; to isolate those with pure faith from those without. And to show present and future students where to find Gurus who practice and therefore can genuinely teach the undisputed foundation of spiritual attainments – Guru Devotion.
Time will show the 14th Dalai Lama Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso to be the greatest of all in wielding the powerful instrument of skillful means. Look at his result in spreading Buddhism into the most populous country through the vehicle of the Dorje Shugden ban. A country whose Government once viewed religion to be poison, now embraces and even promotes the teachings of the Je Tsongkhapa.
5. TG, I do agree with you on one point. That is, true practitioners of Dorje Shugden should do more to take this cause into the world media, into the streets and into our personal network.
You are correct. No matter how much has been done, there is always more we all can do. Thank you for the reminder.