We have often asked why the Dalai Lama imposed a ban on a practice that His Holiness himself undertook for quite a long time. A practice that was given to him by a beloved teacher and a most eminent Master, Kyabje Trijang Rinpoche. Why did the Dalai Lama take such a drastic actions that he must have known would tear the community apart and make himself look grotesque beside the picture of compassion, love and tolerance that is Buddhism's image?
Well, we now have the benefit of hindsight and we look back at events that have unfolded, while bearing in mind the Dalai Lama's role has always been to preserve and spread the Dharma as far as possible.
The Tibetan government in exile has proven to be inept and struck by incompetence and paralysis at every important juncture of their function. In over 50 years, they hardly achieved anything despite the Dalai Lama paving the way for them to reach the world stage. They busy themselves with mundane issues and fail to hold their people together to the critical point where ordinary Tibetans are burning themselves up, out of sheer frustration and loss of hope. To do the job their elected representatives were supposed to do. We see clearly now, how the people's own government are corrupt and have failed to manage the affairs of state fairly and compassionately. We see clearly how they cower in the face of injustice being inflicted on their own people and how scared and reluctant they are to face responsibilities without having to use the Dalai Lama as a crutch.
And we see clear evidence of how weak the sangha community has become, so ready to break their vows at the drop of a hat. We see how they readily so many trade spiritual correctness and devotion to the lineage gurus to secure a whiff of political favour. We see how easily they forget their training of wisdom and compassion and how willing they are to see their own members being persecuted, and even partaking in the torture. We see sectarian jealousies and we see monks turn on their masters and patrons. We see how easily they give up their faith.
Then we see how lost the Tibetans are. How easily swayed they are to follow misleading directions - can these people preserve an ancient culture and its values in the face of an onslaught of modernity? We see how small their numbers are and how weak the race has become.
Can these people - the Tibetan Government, the general Tibetan monastic community, and the disenfranchised Tibetans spread the Dharma to the world? Can they muster up enough courage and strength to preserve the Buddha's teachings in a degenerated world? Can they carry the precious lineage of Dorje Shugden, which is the arrowhead of Tsongkhapa's teachings to the world? Can they influence a powerful emerging nation that will no doubt influence the world, to take up and champion an important practice when previously it deemed religion to be poison?
No, they could have not have for sure and the Dorje Shugden practice, so desperately needed during these times, would become another attrition of the Tibetan decay. Their attitude, behaviour and response to the tests set by the Dalai Lama in his clairvoyance, answered definitively that the days are over when Tibetans were suitable guardians of the precious high Dharma. There is no more unassailable conviction and immutable faith in there. And so to survive and grow, the strong seeds of Dorje Shugden and Dharma had to be expelled just like a tree expels its seeds far beyond its shadow...so that the line may survive, grow and flourish. The Dalai Lama did what no one was able to do effectively. He had to cast the bitter pill that humanity so badly needs, and that is totally in character with Avalokiteshvara's nature.
I wonder how history will judge the 14th Dalai Lama. However His Holiness is judged, there is no denying that the sacrifice of his own name and reputation has caused the practice to spread and for Buddhism in general to grow so tremendously. The Dalai Lama is aware of human being's sick attraction to scandals and controversies and so His Holiness created a major one, and summoned a product of samsara and made it serve the Dharma. May His Holiness, Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, the 14th Dalai Lama live long and see the the world embrace Dorje Shugden as the Uncommon Protector of our time.