Author Topic: Buddhists Changing the Stereotypes.  (Read 8605 times)

icy

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Buddhists Changing the Stereotypes.
« on: October 02, 2013, 09:50:13 AM »
Mantras for the masses
by Xu Ming, Global Times, Dec 4, 2012

Hunan, China -- At a Buddhist music seminar held recently in Xiangtan, Hunan Province, Master Sheng Hui, vice director of the Buddhist Association of China and abbot of Lushan Temple, said that while time and life are changing, Buddhist music should change as well to purify people's hearts. As part of the seminar, his words were put into practice with an evening party that featured fireworks and Buddhist music.
The party combined stage performance with resplendent fireworks and all the performers were monks and nuns. This gave the audience a distinct experience of Buddhist music, which is usually associated with lone temples, green lamps and wooden fish.

Yuan Jingfang, director of Buddhist Music Studies at the Central Conservatory of Music, told Global Times that such efforts of presenting Buddhist music in new forms should be encouraged, though its artistic value remains to be tested over time.

Changing the stereotype
Buddhist music, also called Brahma voice, originated in India and was introduced to China over 1,900 years ago along with Buddhism. It has been regarded a good way to practice Buddhism and carry forward the power of Buddha.

Buddhist music used to be confined to temples and believers in Buddhism. Now it reaches a wider audience in the form of CDs, DVDs and online recordings. But generally it remains music for a minority, and the impression most people have about it is that it is traditional, rigid and confined to a sacred world.
As time goes by, there have been efforts to change the stereotyped impression about Buddhist music. Concerts like the one in Xiangtan have been held in several places across China in recent years to represent the ancient religious music in a modern way. Also, there are innovative efforts from individuals and temples to inject fresh blood into Buddhist music.

People might still recall the controversy a band of monks and nuns caused this September. An art troupe organized by Master Wu Le, the abbot of Tiantai Temple in Huanggang, Hubei Province, aroused much discussion. Its members are all monks and nuns and the instruments they use are Western such as violin and cello, instead of musical stones and wooden fish that are traditional for Buddhist music. They also use a Western style of singing in their performances.

Wu Le established the troupe four years ago. Monks can practice Buddhism through music, and when they perform the public can understand the religion better, Wu once told media. "People are busy today, and it is dull and not effective to rely on sermons (alone)."

Other people engaged in enhancing Buddhist music concur. Master Chang Sheng, whose vernacular name is Li Na, has produced many Buddhist music albums that are popular among fans of the genre. She was a famous singer before becoming a nun in 1997. Another nun called Yao Yi engages more in the stage performance forms of Buddhist music.

In Taiwan, Master Hsing Yun has been dedicated to enhancing Buddhist music for decades, establishing singing troupes, producing records, and integrating Buddhist music with Dunhuang dances, modern technology and Western symphony. "All these efforts are trying to make traditional Buddhist music modernized, which might help spread Buddhism," said Yuan Jingfang.

Reaching a wider audience
The worldly aspects of Buddhist music are also stressed in its development. Huang Minnan, a music producer in Taiwan, told Global Times that he made up his mind 15 years ago to change the climate of Buddhist music in Taiwan after being revolted by a traditional piece called Mahakaruna Dharani.
"Such stiff music is an obstacle for young people to know more about Buddhism. I wanted to make it sound younger," he said. "Buddhism is not just for those dying old people or people who forsake the world. It is closely connected to daily life."

He used to be among the top in the circle of pop music. But a car accident in 1996 gave him a serious shock. He was asked to recite Mahakaruna Dharani seven times a day to help him recover. The experience eventually led to his exploration into the world of Buddhist music.

Huang set up his company and produced his first CD Fortune Chant in January 1998, which combines Tibetan chant and world music style. He has gathered a group of talented singers from all over the world and manages an international team of composers and musicians, aiming to attract more young ears.
"In a society of fickleness, Buddhist music can make one review oneself and become quiet." He cited a song about a chant used to reduce sin. "We invited children to sing the song, which encourages the interaction between children and parents. It can be used as part of family education."

Master Zheng Xing, a monk in Nanputuo Temple in Fujian Province, is also creating Buddhist music connected to people's life. He is the first monk in the world to shoot music videos of Buddhist songs and the first to publish albums of his own in the mainland. His songs cover not only religious life and Buddhism but also kinship and friendship.

To him, entering into religion doesn't mean self-isolation: One can do worldly good with the spirit of Buddhism. His lyrics express the feelings of various social classes such as students, soldiers, airline hostesses, and so on, and show his deep concern for the world.

As a matter of fact, some popular songs we hear today were originally Buddhist music, exemplifying a perfect blend of Buddhist music and folk music. "Farewell" by Li Shutong (Master Hong Yi) and "Pray" are important songs related to Buddhism. Participation by pop singers like Faye Wong and Chyi Yu have added to the secular color of Buddhist music.

But there has been worry that the modernization of Buddhist music might disturb the lustration of temples and Buddhism in general. Huang said that it is important to know where to stop. "Buddhist music is a combination of music and Buddhism, but the latter is the essence."

To Yuan Jingfang, it is natural to see innovating efforts in the development of Buddhist music. "Time will tell how long they can last," she said, "Besides, Buddhist music will develop following two directions: One is for temple rituals and ceremonies, and one is simply related to Buddhism, like it is today."



Picture of Monks from Daxingguo Temple in Kaifeng, Henan Province perform a concert in Jilin, Jilin Province.

Pilgrim

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Re: Buddhists Changing the Stereotypes.
« Reply #1 on: October 02, 2013, 10:00:19 AM »
Music directions and tastes change with time and follows current social trends. It's a channel for expression and self-expression.

I don't know enough about Buddhist music, i.e., whether there's any significance in the musical configurations and melodies but I would imagine that it's the mantras which lend the power to Buddhist songs.

For me personally, I'd love to be able to create, listen to and perform Dharma Rock!

vajrastorm

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Re: Buddhists Changing the Stereotypes.
« Reply #2 on: October 03, 2013, 12:45:23 PM »
Buddhist music and songs should change and be in keeping with the interest and inclinations of people, especially the young, in modern times. Buddhist music and song should be designed to draw people to Dharma and to help spread the Dharma. Hence  i applaud the efforts of Master Zhang Ying and Master Hsing Yun, as well as Huang Minnar ,to modernize Buddhist music and song. Songs can be a tool in educating the young and the old about Buddhist values, especially when done in a skillful and creative way. At the same time, caution should be exercised over the lyrics and the music, to ensure that they are suitable.
 

icy

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Re: Buddhists Changing the Stereotypes.
« Reply #3 on: October 04, 2013, 01:02:46 AM »
A high lama once cautioned that if Buddhist mantras are sang or presented in musical form, then that is the sign of degeneration in the modern age.  I wondered why and I think it is the reason mantras are for meditation and not merely for enjoyment.  When mantras are recited we can go into meditative absorption and penetrative insights arising to wisdom and realisation.  Isn't this is what we are searching for, for a step closer to enlightenment? 

diablo1974

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Re: Buddhists Changing the Stereotypes.
« Reply #4 on: October 07, 2013, 08:26:34 AM »
I guess why the monk had mentioned "if Buddhist mantras are sang or presented in musical form, then that is the sign of degeneration in the modern age" might be due to desires arise to attachment of hearing. Pleasure to our ear.

cookie

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Re: Buddhists Changing the Stereotypes.
« Reply #5 on: October 10, 2013, 04:18:00 PM »
Songs and music can be used as the initial attraction for people to meet the 3 Jewels. Buddhist songs are generally very soothing and calming. It gives us a great feeling of peace. Its great to know much effort is put in to create more of such music !
Once we get on to serious Buddhist practice, mantras cannot be sung; only chanted in the original way to achieve the desired reliazations.

icy

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Re: Buddhists Changing the Stereotypes.
« Reply #6 on: October 10, 2013, 09:04:19 PM »
Read this wonderful news about a "Rock Star Nun" raising awareness on Buddhism and at the same time helping to raise funds to benefit others. 


NEW DELHI (RNS) American guitarist Steve Tibbetts launched her career after the two recorded an album in 1997.

This year she was invited by Academy Award-winning Indian composer A.R. Rahman to sing “Zariya,” one of his compositions.

And at a recent San Francisco concert, American singer Bonnie Raitt told her she was one of her greatest fans.

For Ani Choying Drolma, nicknamed the “rock star nun,” singing and performing with top musicians is a way to take the essence of Buddha’s teachings to the world and help people in need.

“The Buddha said you have to be skillful according to the time, place and people,” said the practical 43-year-old nun.

In the past 16 years, Drolma has recorded 10 albums of sacred chants and devotional songs.

“Not only is she an amazing artist, but also an incredible human being,” said Farah Siraj, a Jordanian singer who collaborated with Drolma on “Zariya.”

Drolma sings and records from her base at the Nagi Gompa nunnery near Nepal’s capital city of Kathmandu.

“Music has always been an integral part of Buddhist religious practice, especially as meditation,” she said. “My music is only different in style and framework.”

Drolma said she is not motivated by awards or concerts. She wants to “make everyone get the meaning of Buddha’s teachings and spread the word of wisdom.”

Through her Nun’s Welfare Foundation, she works to raise money for the education of child nuns. Two years ago, another initiative, the Arogya Foundation, set up Nepal’s first laboratory for renal diagnostic tests.

Drolma joined the nunnery at age 13 to escape the beatings of an alcoholic father. Under the tutelage of her teacher and meditation master, Tulku Urgyen Rinpoche, she was initiated into the spiritual world of Buddhism. Her singing talent was honed through learning and practice.

“I admire Ani Choying’s singing, and can feel her music in my heart,” said Lhamo Dukpa, one of Bhutan’s most popular singers, who is releasing her fifth album this year.

Drolma speaks fluent English, listens to Western music (she especially likes Norah Jones and the late Whitney Houston) and drives a car.

She shrugs off criticism that she is not conforming to tradition.

“Criticism is very natural,” she said. “The world always finds a way to praise you and a way to blame you. This is how it is, how it has been and how it always will be.”

cookie

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Re: Buddhists Changing the Stereotypes.
« Reply #7 on: October 16, 2013, 11:53:17 AM »
“The Buddha said you have to be skillful according to the time, place and people,” said the practical 43-year-old nun( Ani Choying Drolma, nicknamed the “rock star nun")

Its a lovely story! Her music and singing inspires many to Buddhism . Rejoice for her !
Many Dharma teachers have to use various non-traditional methods and skills to teach the Dharma to people of this degenerated era.


icy

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Re: Buddhists Changing the Stereotypes.
« Reply #8 on: October 28, 2013, 12:33:47 AM »
Ani Choying Drolma and Power of her voice

Ani Choying Dolma is an exceptional singer, admired by fans in Nepal and throughout the world. People are moved to tears by the plaintive purity of her voice, and the haunting melodies of her ancient songs and hymes, passed from master to pupil for many centuries.

Hear the beautiful voice of Ani Choying Dolma:

Ani Choying Drolma and Power of her voice Small | Large


Midakpa

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Re: Buddhists Changing the Stereotypes.
« Reply #9 on: October 31, 2013, 03:12:58 PM »
Ani Choying Drolma has a very pleasant voice and uses it for Dharma. It is a powerful way of attracting people to the Dharma, especially young people who love music and singing. In fact, many Dharma centres use this activity to bring together their youth, boys and girls who are fond of this type of expression of spirituality. Besides studies, young monks and nuns need to engage in activities like sports, art and music. It makes them more balanced and well-rounded individuals.

kris

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Re: Buddhists Changing the Stereotypes.
« Reply #10 on: November 02, 2013, 10:17:29 AM »
Apple computer was doing very bad until they come out with iPod and a whole series of music products and that help turned the company around. What I am trying to say is that music is the current trend now, and music is a very good way to get people attracted to the door of Buddhism. Many artists, for example Tina Turner, Faye Wong, etc are all using their good voice for Buddhism. I personally feel we should have even more music or even band for the Buddhism, as it is a good "doorway" to Buddhism, just like Buddhism arts, books, etc are just another doorway to Buddhism..

icy

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Re: Buddhists Changing the Stereotypes.
« Reply #11 on: November 03, 2013, 03:20:45 AM »
Another creative way Buddhism is presented to attract people in Japan which can be applied elsewhere in the world.  Have creative juice, Buddhism will not decline in this degnerated age but will spread out to the world and flourish.


Sharing Buddhism Through Music
Temple priests in Japan get more innovative in spreading word
By YASUTO AKAIKE
The Yomiuri Shimbun

TOKYO — Buddhist priests today do not just chant sutra at funerals or memorial services in a stoic, old-fashioned way. They use the power of music — guitar, chanson and even reggae — to expound Buddha's teachings.

Whatever genre the priests choose, they have a common enthusiasm to bring ordinary people closer to Buddhism.

A concern that people are becoming more and more distant from temples apparently has prompted the priests to become more innovative in spreading their message.

"You can't take money or jewels to the next world. All you have is the way you lived in this world," Kisho Watanabe, 66, head priest at the Koyoji temple in Kamiamakusa, Kumamoto Prefecture, Japan, said during a sermon this summer to about 60 visitors in the main hall of the temple. "If you go to heaven believing you lived a worthwhile life, your ancestors will be very pleased."

Then, Watanabe picked up his guitar to sing an original song, "Dose Ichido no Jinsei Naraba" ("As long as we live only once after all"). The song, accompanied by a light melody, is a tribute to life.

Watanabe also sings popular foreign songs, such as "Besame Mucho" and "You Are My Sunshine."

Style becomes popular

He began singing during his sermons about 20 years ago. His singing and humorous, entertaining style has been gaining popularity through word of mouth. He is now known as "Guitar Osho" (Buddhist priest playing a guitar).

"Priests are responsible for providing complex lessons in an easy-to-understand way," Watanabe said. "Temples should make more effort to do so."

Meanwhile, Miruo Nakano, 74, head priest at the Kannonji temple in Ichinomiya, Aichi Prefecture, is called "Chanson Osho" ("Buddhist priest singing chanson"). Nakano sings chanson to reinforce the preciousness of life to people. He usually sings 10 songs after an hourlong sermon.

He became the head priest at the temple, which is his wife's parents' home, after retiring from teaching at a middle school.

He began practicing chanson in 2001 and began singing in public in 2004 so people attending his sermons do not become bored.

His eldest son drowned in 1970. His songs often focus on the preciousness of life.

"I hope my sermons reach people's minds and my songs touch their hearts," Nakano said. "They are actually closely connected with each other."

Well suited for reggae

"Tariki Echo," a duo of Buddhist priests, are more aggressive. They chant Buddhist sutras to reggae music. The pair was formed three years ago by Ippei Tatsuyama, 39, head priest at the Ryukyoji temple in Gotsu, Shimane Prefecture, and Akira Enomoto, 41, head priest at the Zengyoji temple in Kasukabe, Saitama Prefecture.

In March last year, they released an album titled "Buddha Sound." They perform at live events in their free time.

"We found the modulation of sutras suits reggae well," Enomoto said.

They explain the meaning of sutras in the album's liner notes.

"Sutras have many positive messages, such as liberating people from earthly desires," Enomoto said. "I hope people listen to it casually, while driving, for example."

Reaching out

Behind these activities is concern over the decreasing number of opportunities ordinary people have in coming into contact with temples or Buddhist priests other than at funerals and memorial services on anniversaries of a person's death.

According to a national survey covering 600 people aged 40 to 69 carried out by the Tokyo-based Dai-ichi Life Research Institute Inc. in 2009, about 70 percent of respondents said their relationship with temples probably would decline in the future.

Noriyuki Ueda, a professor at Tokyo Institute of Technology's Center for Liberal Arts, said: "As traditional rural collectives and communities have been declining, temples are becoming more remote from people's lives today. To cope with the situation, I expect Buddhist priests will make efforts to bring regular people closer to Buddhism not only through music but also using other media and methods."





icy

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Re: Buddhists Changing the Stereotypes.
« Reply #12 on: November 03, 2013, 04:14:27 AM »
A Buddhist temple in Japan is capitalising on anime characters to draw youths.

TOKYO —
While religious leaders around the world struggle to connect with increasingly secular youth, there is one Buddhist temple in western Tokyo that has embraced “moe,” or cute anime characters, and will capitalize on its status as “Geek Mecca” by opening up a maid cafe for two days in November.

So how exactly did a temple with over 500 years of history come to be so closely associated with uber-cute cartoon characters? Apparently Ryohoji Temple staff decided in 2009 to install a sign out front that declared their devotion to all things “moe.” They had wanted to create a lighter, more fun atmosphere for temple visitors.

To celebrate this connection to “moe” culture, the temple will hold the “Ryohoji Hospitality” festival on Nov 16 and 17. Besides the maid cafe, there will be booths selling food and souvenirs as well as a chance to take a picture with the anime deities.

While this is not the strangest maid cafe we have seen, this two-day maid cafe at a “moe” temple is certainly the most spiritual one we have come across.

If you plan to experience what a maid cafe is like on sacred land, the closest station to Ryohoji Temple is Nishi-Hachioji, a 35-minute train ride on the JR Chuo line from Shinjuku Station in central Tokyo. The temple is about a seven-minute walk from the station’s north entrance.

The festival will take place from 9 a.m. to 5 p.m. both days and the maid cafe will be open from 10 a.m. to 4 p.m. But make sure you make your last order before 3:30 p.m. at the cafe.

icy

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Re: Buddhists Changing the Stereotypes.
« Reply #13 on: December 20, 2013, 08:37:10 AM »
Another innovation by the Japanese monks:

Japanese musicians, Buddhist monks plan jazz sutra for Paris

KYOTO -- Japanese musicians and Buddhist monks will perform a rare collaboration of a sutra set to the soothing sounds of jazz in Paris in March to mark the third anniversary of the Great East Japan Earthquake and tsunami.