So much has happened and so many embroiled in the Dorje Shugden-Dalai Lama saga. It is always beneficial to take a step back and question the source of this entire matter before it spins into further chaos that cause suffering and hinder the growth of pure Dharma.
In one breath, Georges Dreyfus attributed the start of H.H the 14th Dalai Lama’s “displeasure” towards Dorje Shugden as the protector was portrayed in The Yellow Book, as a vengeful and divisive spirit that harms and kills practitioners. This has unfortunately been accepted as the ‘official line’. Much less audibly, the same Dreyfus weakens his own supposition by his remark that “The sectarian elements of the Yellow Book were not unusual and do not justify or explain the Dalai Lama’s strong reaction”.
The above conflicting views and statements made by Dreyfus is similar to several contradictions that shroud the Dalai Lama’s stance in relation to Dorje Shugden. For one, if the basis for imposing a ban of Dorje Shugden practice is that Dorje Shugden harms and, in some cases, kills, then His Holiness should also impose a strict and non-debatable ban on Yamantaka and exile Ra Lotsawa because Ra Lotsawa is well known for spreading and protecting the Dharma through warfare. In fact, Ra Lotsawa openly claims to have taken the lives of 13 Boddhistavas including Tharmandote, the son of Marpa in the presence of Milerapa because Ra Lotsawa saw the need to prevent the dangerous spread of the teaching whereby practitioners will be able to transfer their consciousness into other people’s body through meditation.
The conclusion that Dorje Shugden is bad because he punishes practitioners for abuse and malpractice of the Dharma, like consort practice at an inappropriate time, would contradict the Buddha’s teachings the culminated in the Boddhisatva Vows which state that it is necessary even to kill if that is what’s necessary to protect the Dharma and its sincere practitioners. Even the Dalai Lama “finds it legitimate for a Kalachakra adept to kill a person under special circumstances, "who are harmful to the [Buddhist] teaching" during a Kalachakra initiation in London, 1985.
http://www.trimondi.de/SDLE/Part-2-14.htmI think we need to practice wisdom when contemplating matters of such importance. Practitioners who abuse and misuse the Dharma that results in harm to self and others results in the ultimate harm to the doctrine of Lama Tsongkhapa, which is the path to the enlightenment of sentient beings.
Timing is everything. So, lets analyze the timing around the events related to The Yellow Book. The book was compiled in year 1970 from the notes taken by Zemey Rinpoche during oral teachings of Trijang Rinpoche. As Trijang Rinpoche is the Junior Tutor of the Dalai Lama, it is very likely the His Holiness was present and would be already aware of the content of these notes in 1970. No concern was expressed about Dorje Shugden then. The Yellow Book was later published in year 1973 and at this point in time, the Dalai Lama still did not express the need to review the practice of Dorje Shugden. Only in year 1976, the Dalai Lama expressed displeasure in Dorje Shugden, which is all too coincidental, as 1976 seem to be quite a year of political discontent for His Holiness. Similarly, if the ban of Dorje Shugden is so necessary whereby it is worthwhile to cause harm and death to practitioners, why did the Dalai Lama only address this matter 6 years after becoming aware?
In conclusion, is the infamous Yellow Book the true basis for the ban of Dorje Shugden is Georges Dreyfus claims? Based on logic, my deduction would be a firm “No”.