Once again, we see lawlessness and violence being used to force an issue and an outcome. This time it is the forced occupation of Gaden Choling by monks from Tharpa Choling, claiming that the Ladrang and Monastery belongs to them.
The history behind it says otherwise. This monastery and Tharpa Choling had both belonged to the 2nd Domo Geshe , who had altogether 7 monasteries or Ladrang in the Pedong region. When the 2nd Domo Geshe Rinpoche passed away, all representatives of the 7 monasteries agreed to request Trijang Choktrul Rinpoche to identify the reincarnation of Domo Geshe, after the Dalai Lama refused to write a prayer for the return of the reincarnation, on grounds that the 2nd Domo Geshe was a Shugden practitioner.Kyabje Trijang Choktrul Rinpoche identified the reincarnation as being born in Sikkim. However,the monks of Tharpa Choling reneged on the agreement. Instead they found their own candidate and presented him to HH Dalai Lama to be recognized as the reincarnation. In an uncharacteristic move, the Dalai Lama promptyly recognized this candidate as the reincarnation , as opposed to the candidate recognized by Trijang Choktrul Rinpoche!
At the same time, Tharpa Choling officially renounced Shugden practice, claiming loyalty to HH Dalai Lama, who had imposed the ban on Shugden practice. In one fell swoop they had renounced their devotion to their Guru which is at the heart of practice!
One week after the faithful and loyal attendant of the 2nd Domo Geshe Rinpoche, the caretaker of Gaden Choling ,Kusho Pasang-la passed away, the monks of Tharpa Choling swooped into Gaden Choling, even as monks from the Samten Choling monastery were there chanting prayers for the newly departed!
Such uncalled for lawlessness and violence has opened up a can of worms, that is the Tibetan leadership, for 'inspiring' such action. The monks from Tharpa Choling refuse to leave Gaden Choling , even though the police have requested that all vacate the premises until the true owner has been determined. So the monks of Tharpa Choling have, in an act of double jeopardy, refused to recognize their teacher's true incarnation, preferring to swear allegiance to a fake incarnation. They have done all this, including throwing away their devotion to their guru, in the name of loyalty to the Dalai Lama. We see how politics can intervene to put an ugly twist to facts and the true situation.