Here this morning in Swiss french Newspaper 24heures report on front page about Dalai lama versus Rabten Choeling. It is very good report. And also dont forget to read new issues of Stern magazine which is in german version.
Followings are the links of newspaper:
http://www.24heures.ch/vaud/actu/bouddhistes-ne-bienvenus-dalai-lama-2009-07-30And the translation inn english are:
All Buddhists are not welcome to the Dalai Lama
DEMERGER | Tuesday and Wednesday at the Malley ice rink, the political and religious leader of Tibetans welcome the public romand. But not the monks of Mont-Pèlerin.
© EDOUARD CURCHOD | The Dalai Lama does not want to see practitioners of Dorje Shugden in his teachings. But everyone is free to come again there.
Links related to the article:
The Dalai Lama will attract 12,000 people to Malley
Arboit Stephanie | 31.07.2009 | 00:04
"His Holiness the Dalai Lama does not want us coming. Yet, look: we sell books. And we pray for him every day. "It is incredulous to two visits a person wrapped in a burgundy gown at the shop spoke of the Center for Tibetan Studies Mont-Pelerin, between the counter and the turnstile on postcards. The 55 monks and students of the center founded in 1977 will see they not their leader? "There is no rule says Gonsar Rinpoche, a great teacher and director of the center. If someone wants to go, he can. But this is not his will and we have also not been invited. "
A statement confirmed in Lausanne. "While the center of Mont-Pèlerin a seat and experience, admits Jon Schmidt, chairman of the organizing committee. They are free, but there is a split theological problem. "
Cult issue
The stumbling block is called Dorje Shugden. A deity revered by some but tainted with opprobrium since the Dalai Lama had asked to stop his cult when he himself had previously rented. Consequences: in India, Tibetans praying to Shugden are prohibited entry into the stores, as evidenced by a report circulated ago less than a year on the news channel France 24. The Dalai Lama does not want to come to his teachings.
On site, voices accuse of religious discrimination. Exported and controversy: Hundreds of people demonstrated in Nantes during the coming of the Tibetan leader last August. On this occasion, when questioned on the subject, he replied that his personal doubts and unrest in a monastery had been pushed to say publicly that this cult was bad and some of its practitioners sectarianism. "The ban dates from 1996, said Anne-Sophie Bentz, the Institute of International Studies in Geneva. But she has grown as the government in exile has published an explanation on this subject last year. "
As in the Catholic community with the statements of the pope on condoms, the Tibetan Buddhists are now split between pro-and antiShugden. "We are following His Holiness, our leader, to 100%. Otherwise it is not Buddhism, "says Namkhai Rinpoche, Tibetan Lama arrived in Switzerland in 2002 and founder of the Buddhist Rigdzin, the source of the invitation Lausanne.
On both sides, yet it evokes a certain sadness. Gonsar Rinpoche spent his childhood in the entourage of the Dalai Lama in Lhasa and Dharamsala, followed by Switzerland in 1975 his master, founder of the center of Mont-Pèlerin: "We are the ones who have invited His Holiness to give its first public education in the West in 1979. About a thousand people came to our field. Now, the Tibetan community is disunited because of trivial issues. "
Political aspect
A far more serious accusation emerges, however, behind the theological debate. The followers of Shugden are believed to be close to the Chinese, for a supreme betrayal Tibetan. "These are not the practitioners who are closer to China than vice versa. A recurring practice: they have already done so for other religious issues. They try to divide the Tibetan diaspora, "says Anne-Sophie Bentz.
Links with the Middle Mont Pèlerin? "Sure. We are funded through contributions and to our Swiss and European donors. Fortunately, here we are still far away from these problems, concludes Gonsar Rinpoche. We have nothing to do with politics. "