The Tibetan leaders are very sneaky. When it comes to the 2 Panchen Lamas controversy, they quickly condemn one of the two so strongly, riding on the anti China sentiment to fulfil their selfish agenda at the cost of sacrificing Tibetan Buddhism.
They are doing the same to the Karma Kagyu sect. They created the situation of having 2, no, in fact 3 Karmapas and they keep quiet for 2 decades, ignoring all the conflicts, confusion and chaos resulting from the controversy. Yet they happily play the role of policing religion affairs, telling the whole world, which deity is good and which is bad, for example the Dorje Shugden controversy. They said Dorje Shugden is evil and stop people from practicing it, and condemn and segregate the people who practice it.
Since they condemn one of the two Panchen Lamas, since they held the power to judge which deity is good or bad and are above all god, all Buddhas, all deities, they should also condemn the fake Karmapa (sorry to say), and it is time to tell which Karmapa is real and which is not! I thought this is what they should do? Since they ban Dorje Shugden, they can also ban the fake Karmapa. Tibetan leaders in Dharamsala, please don't be selective, don't hide.