I wish to fight for Tibetan freedom, but I am a Dorje Shugden follower.
If in exile I don’t have freedom to practice Shugden and segregated, if we get a free Tibet, will you do the same to me in Tibet? Will Tibet be segregated like we are in exile India now? All Shugden people are banned from mainstream Tibetan life.
I am a 2nd generation Tibetan living in Delhi and our community is heavily segregated because of this. If Shugden people are segregated and banned in Tibet like in India, what type of democracy is that? Dalai Lama said I have the freedom to practice Shugden, but I cannot join his secular talks, then that is not freedom but conditional leadership.
Almost like blackmail to quit Shugden. I don’t wish to join in his religious talks but secular events which I am not allowed to as a Tibetan and he is our leader politically. A section of Tibetans cannot join Dalai Lama’s secular talks due to discrimination against their religion. That is wrong. Leaders have to be fair and not look at my religion.
If like that now with segregation based on religion, how to fight for the freedom of a segregated Tibet? Comment made by Ngawang on the article titled "Forget my religion, why can’t I support Tibetan Freedom?"
Link to the article:
http://www.dorjeshugden.com/all-articles/forget-my-religion-why-cant-i-support-tibetan-freedom/
Forget my religion, why can’t I support Tibetan Freedom?Posted on March 17, 2019
By: Tsering SamtenDear Sir,
I am writing to you as well as some international media with the hope that you will bring attention to my plight as a Dorje Shukden worshipper.
As you know March 10 is an important date to the Tibetan people because it is supposed to be the day when we commemorate our struggle to regain our freedom. I was excited and hopeful when the President of the Tibetan Youth Congress (TYC) Tenzing Jigme announced the ‘Chalo Delhi’ program which started yesterday March 10, 2019. In his announcement posted in Phayul.com Tenzing Jigme had stated, “Tibet is in a critical state and at this moment in history, it is imperative for us to come together united in our stand for our nation and our people”. What the TYC President said is true and today after 60 years of efforts and struggle it appears that the force behind our struggle for freedom is fading.
So I wrote to the TYC asking if my friends and me who are all Tibetans can participate in the ‘Chalo Delhi’ programs. I had to ask because within the Tibetan community I am like a pariah due to a religion I practice. For
generations my family worshipped a dharmapala called Dorje Shukden who until the 1990s was an important practice in the gelugpa. It may shock many people to know that within the Tibetan community controlled by the Dalai Lama and his Central Tibetan Administration, we are told what we can believe in and what we cannot. And they can change their mind anytime if it serves them politically. If the Dalai Lama and CTA forbids your religion and you continue in your faith, you will be regarded as a criminal. And so it was important to get express permission from the TYC and if we turned up for an official TYC and CTA events without permission, we can get into very deep trouble.
The CTA is not a democracy that allows religious freedom although religious freedom is guaranteed by our democratic constitution. If you practice a religion that the CTA does not like, you will get into trouble,
you are segregated and persecuted and regarded as a criminal. Even family, neighbours and colleagues are not allowed to be friendly with us because they too will get into trouble. We Shukdenpas have suffered this for over 20 years. Without having any voice of our own we have kept a low profile and continued to live and practice our religion and not cause trouble.
At the same time, in the last 20 years we have seen the Tibetan struggle go from something tangible to become something more like a fantasy. And so when the TYC President Tenzing Jigme called for unity, my friends and me answered the call. But to my shock, my enquiry was ignored and it seems I am not even deserving of an answer.
What saddens me is to realise that the TYC,
just like the CTA, is not sincere about its call for Tibetan unity. It is not sincere about fighting for the freedom of all Tibetan people. It shows to me that even if somehow the CTA regains our homeland, there are many of us who will continue to live like outcasts and untouchables. Is that the freedom that Tibetans are fighting for? Is that the freedom that our Tibetan democracy promises? Is that the kind of freedom friends of Tibet have supported for 60 years? If yes, then it is not different to having the Chinese as masters. As painful as it is for me to say that, it is a truth. In a truly free community it would not be important what colour your skin is, what race you belong to, what religion you practice, what sex you belong to and what caste you belong to and what opinions you have. The very fact that there are such discriminations is proof that a society is not free.
It is wrong to say that a person is only Tibetan if he fits into a mould that the Dalai Lama and Tibetan leaders decide, if he fits a description, if he is willing to forfeit his own freedom of choice and his human rights and only then will he be accepted by the CTA and TYC and be regarded as worthy.
That is like the attitude of Hitler’s Nazis who did not regard everyone to be worthy of being alive and treated as human beings. To them these certain people must fit a Nordic description and have blue eyes and blond hair and only then are they worthy to be regarded as the master race. The rest like the Jewish people should be exterminated. In principle, how the CTA and TYC regard Shukdenpas is the same.
If I am a free person I should not need anyone’s permission to practice my faith and I should not need anyone’s permission to express my wish for a free Tibet and I should not live in fear simply because I do not meet someone else’s description of what is a worthy human.Even more saddening is to see the very low turnout worldwide of Tibetans and supporters during the TYC’s Chalo Delhi. It is shocking and disappointing to see that the TYC would rather fail in its fight than to be fair to all Tibetans and regard Shukdenpas as human beings.
In my opinion, the TYC and CTA have failed the acid test of how sincere they are about uniting all Tibetans and upholding Tibetan rights under a constitution. If we are not free of the prejudices and persecutions of our own leaders, then Tibetan freedom is already lost with or without regaining our homeland.
Sincerely,
Tsering Samten
Content of my letter to TYC President, Tenzing JigmeDear Tenzing la,
I read with interest news about your ‘Chalo Delhi’ program recently reported in Phayul.com. And I wanted to personally thank you for your efforts since you took office in the TYC.
I have seen your good works over the years and I am a supporter of your vision. This is due to my believe that today, more than ever Tibet needs good leaders who are brave, progressive, far-sighted and fair.
Frankly it has been very difficult to see our present state of affairs and the hopelessness that seems to be trapped in many Tibetan hearts. However, I started to have hope again after observing your efforts. I was encouraged when I read about your interview of May 9 2016, posted on the TYC website. In the interview with the Tibet Sun you made this profound declaration
“The first clause of TYC aims and objectives is to follow the guidance of His Holiness the 14th Dalai Lama. I believe that should be the aim or principle of every Tibetan. Our fourth clause is to seek independence for Tibet, which is our right. I don’t think we need to give up seeking our right. Since the inception of the Middle-Way Approach in 1980 until now, over the last forty years we did not have any issues. TYC’s charter was formed in 1970. Both political stands have co-existed in the past without any problems. More importantly, what I really think needs to happen in our exile diaspora is that we need to comprehend ongoing discussions in our political discourse, and pay attention to elements that seem to be intruding into our society and our communities to divide us vis-a-vis Rangzen vs MW or Regionalism or Sectarianism”. (https://www.tibetanyouthcongress.org/2016/05/tyc-president-interview-wt-tibet-sun/)
Tenzing la, you courageously made a stand for the Tibetan people, and the countless number who have given their lives to defend the cause over the decades. If we compromise enough and lower ourselves enough, I am sure we, the Tibetan people may be allowed back on our motherland. But I wonder if there is any point to this if we do not regain the soul of Tibet. This can only be secured if Tibet is free and the Tibetan people live as independent people without any political overlords. Otherwise, every Tibetan becomes merely a reminder of how we pledged away our birthright.
I thank you for your far sightedness and your strength of commitment to say that. It cannot be easy for you to make that stance publicly because there are strong forces that want us to forget our struggle for Tibetan independence. But at the same time, you are careful to preserve what is precious to all Tibetans which is our reverence for His Holiness the 14th Dalai Lama. This too is important to note.
In essence, what you stated was that it is not impossible and contradictory to love and revere His Holiness the Dalai Lama and at the same time hang on to the basic rights and freedoms that all human beings are entitled to. Freedom to choose is our right bestowed upon us as human beings and protected by the Tibetan Constitution.
I understood your meaning, which was to say that exercising our rights as human beings does not mean we reject His Holiness the Dalai Lama. I agree with you wholeheartedly Tenzing la.
I also note your recent statement in Phayul.com when you announced the ‘Chalo Delhi’ program, that it is also time to introspect on “the movement, our policies and foster unity among ourselves when China is trying to destroy it even in exile”. And that the Central Tibetan Administration (CTA) should encourage and include people with different opinions and ideologies in discussions.
As you have said many times, there are elements that seek to divide us. As it is, we are already a very small community facing a very powerful enemy. Apart from Rangzen vs MW, and divisions based in regionalism, one very harmful issue that has divided us is the worship of Gyalchen Shukden, as I am sure you are aware.
I am one victim of such a division. I come from a family of Gyalchen Shukden worshippers. We have worshipped this protector for many generations just as we have loved and respected His Holiness the Dalai Lama. Just like seeking independence does not mean we are against His Holiness the Dalai Lama, neither does being a believer of Gyalchen Shukden mean we oppose the Dalai Lama.
But today our family is broken because of this issue. But regardless of what sect or region we belong to or what protector we worship, we are all Tibetan people and we all love our country. The time is not for us to look at what separates us but what unites us. Our internal divisions have weakened us and it is very clear to see Tibetans fighting Tibetans instead of uniting against a common enemy. As you said, Tibet is in a critical state now and if our struggle for independence becomes merely a memory, then those who seek to divide us would have won.
You, honourable Tenzing la, are a fighter for freedom and independence. Does the freedom you fight for include our freedom to exercise all our basic human rights including our right to a religion of our choice? In a truly free and democratic society, no one should be punished for having different opinions and ideologies and religion. This is the foundation of being free.
I am asking because as a Tibetan I would like to see our nation free and independent again. And so I would like to join your ‘Chalo Delhi’ program. In the past, the CTA has said that people who worship Gyalchen Shukden cannot join anything organised by them. Like this, we as a nation of people will become weaker and weaker and so I disagree with the CTA’s stand on this. I do not see how I can only be regarded as a Tibetan only if I reject our fight for independence, only if I come from a specific region or belong to a certain sect and follow a certain religion the CTA say I can worship. If that is the case, then we already lost what we are fighting for.
The ‘Chalo Delphi’ program is under the TYC of which you are the President. I am hopeful of the changes you stand for. Accordingly I seek your commitment to foster genuine Tibetan unity that cuts across political preference, region and religion. Please Tenzing la, please break what has kept the Tibetan people apart and unite us again.
I eagerly await your confirmation that the ‘Chalo Delhi’ program and all TYC programs are for all Tibetan people regardless of region or sect or religion. It would be my great honour to stand with you in your fight for all Tibetan people.
Yours in hope and trust,
Tsering Samten
Article link:
http://www.dorjeshugden.com/all-articles/forget-my-religion-why-cant-i-support-tibetan-freedom/