Dear Midakpa, thank you for your contribution that adds much value to this discussion. I love the quote you took from Music Delighting the Ocean of Protectors by Kyabje Trijang Rinpoche! I saw some videos of Trijang Rinpoche and it simply goes to the heart: immediate experience of his compassion and wisdom.
It is encouraging that there is some level of acceptance to this new stand of Dorje Shugden AND Dalai Lama. As time goes by, situations and conditions change, which is aligned to the principal of impermanence. This calls for different approaches and methods. Previously, the effective strategy was focusing on religious freedom as this approach gave the Dorje Shugden ban a lot of constructive attention and support required at that time. As a result of this strategy, 1) more individuals are able to keep their practice of our great Protector, 2) Dorje Shugden Monasteries such as Shar Ganden and Serpom were established and 3) Dorje Shugden worship flourished in the West and China.
Today, as media coverage grow, more "negative" aspects of the controversy is being captured. As Lineageholder stated, such images and headlines can cause loss of faith in Buddhadharma. So, to seize the situation, it is time for a change in strategy. There is no certainty whether this new stand will achieve the desired result of returning focus to and faith in pure Dharma practice. However, with clear and stable intentions inscribed in our minds, I pray sincerely and have deep belief that Dorje Shugden will continuously guide us and show us the best way of the time.
Thank you Middleway for posing a thought provoking question: "Also, do you also include the DL when you say 'those who disparage... probably do not believe in karma or future lives?" Although the question is not directed to me, I would like to respectfully share this opinion: Belief in karma and rebirth is the foundation of Buddhadharma teachings (as I learn in Dharma talks and reading materials). None of us are free from the law of cause and effect and H.H is also subject to the karma that arises as a result of his actions. Therefore, it is unlikely that the Dalai Lama "does not believe in karma and future lives".
However, I believe that the Dalai Lama is an enlightened being and aware of his decisions and actions as well as their consequential karma. If the intention and final consequence of H.H's decision is in totality beneficial, he may not necessarily collect negative karma some may apparently perceive. In one of Buddha Shykamuni's incarnation, he fed himself to a starving tigress so that she could live and feed her cubs. Superficially, the act of killing oneself will cause very negative karma but in Buddha's case, it did not. There are many other stories like this including that of Milerapa and Marpa that our level of mind may not be able to grasp at this moment. Therefore, it is unlikely that we can determine H.H’s intentions. It may be better that we focus more energy in Dharma practice to develop our minds.