This will be marked by the birth of Dorje Shugden as the definitive deity in Buddhism and the world. I'm gonna be part of this!
What a thouroughly unpleasant and unrealistic idea!
I am very disturbed by the responses of people who are in the ‘forefront’ of dorje shugden practice (I shall not put in names, but you know who you are).
The cards are not all laid out on the table yet and I don’t think we can speculate any of its social effects in the future, BUT the fact that the incarnation of Tulku Dragpa Gyeltsen is back, shouldn’t we rejoice and think about how to support this Tulku? Or perhaps uphold the ‘fort’ well until he returns to turn the wheel of Dharma?
Sometimes I am very disheartened by the pessimistic or cynic comments that criticize everything that is good that arise from this forum. I am sure the website team has worked very hard and spent a lot of time and effort and money to get correct and valuable information, namely from Shar Gaden, news from various great masters (eg Gaden Tripa switch camp), and now this great news. What have we contributed to support this website and the Shugden community who are quietly reading the posts ?
This is the definitive Dorje Shugden website and what you say here is a reflection of Dorje Shugden’s lineage, and this is how you ‘welcome’ the news that an incarnation is found?! I think even if the real incarnation of Tsongkhapa is back and is on this forum, the people here will start the same argument and doubt that he’s not.
I am sorry to say, if you have so much doubt in the Tulku system and critical of oracles etc, please, even your Guru’s guru (or somewhere in the lineage Gurus) relied on Tulku system and oracles. Like what TK said, the Tulku system has been useful in the past till now, so let it play its role.
If I am not mistaken, In 1988 and 1990 the uncle of Geshe Kelsang, Ven. Choyang Duldzin Kuten Lama - the oracle of Dorje Shugden - also visited Manjushri Institute. If Geshe-la thought that the Tulku system and oracles play no role, he would have advised Kuten Lama to stop and perhaps assist his work in Kadampa?
It is great that Geshe Kelsang Gyatso banned the promotion of tulku's within his organization, so that his lineage and students survived based on pure studies, and hence perhaps creating a new geshe/ monastic system in the west, but doesn’t mean all others are not good. Don’t use your organisation’s rule to ‘outcast’ others please.
Then we might as well just say Dalai Lama advised us to ban Shugden practice, so should we all pack up our statues and burn our prayer books?