It is wrong to say the Dalai Lama either has blessings or he doesn't. Such a statement implies inherent existence. Blessings depend on causes and conditions, one of which is a mind of faith in the disciple. Of course in general everyone recieves blessings whatever their mind, but for empowerments we need at least:
1. A correct basis - valid teaching & ritual
2. A mind of faith regarding the vajra master as Buddha
With these two conditions the Buddha's can function through anyone performing the function of vajra master. Or do you think all vajra masters have always been perfect?
If you try to say the Vajra Master must also be a pure and realised practitioner I would argue that there must have been many occaisions where this was not the case but nonetheless the disciples still recieved all the benefits.
Dear Robert
I'm just curious - do you believe that Buddhas can manifest as human beings? Do you believe that some Lamas are manifestations of Buddhas? Do you believe in Guru devotion as per the 50 stanzas of Guru Devotion? These are not rhetorical questions but I just want to know what your perspective is.
On my side, I do believe that if someone is our Guru, it is to our benefit to see our Guru as the Buddha himself and that if we see him as an ordinary person, we would get the blessings of an ordinary person but if we see him as a Buddha, we would receive the blessings of a Buddha.
I also believe that if we have a tantric master, we should see him as one with our Yidam and Protector, hence we should see him or her as enlightened.