Dharma Readings

- Kyabje Trijang Dorjechang Losang Yeshe, Symphony Delighting an Ocean of Conquerers, 1967

- Kyabje Trijang Rinpoche's advice in Music Delighting The Ocean Of Protectors:, 1967

Your Holiness The Dalai Lama,

How can anything Kyabje Trijang Rinpoche taught be wrong or any part be mistaken? That would compromise the blessings of the lineal lamas which includes Yourself.

With such a reincarnation lineage stemming back to the time of the Sage Shakyamuni Himself and being so learned, how can this master Trijang Rinpoche be wrong?

Please lift the ban. Please give people the choice to practice what they wish according to their lama's practices.

You have said countless times, your previous incarnations propititated Nechung so hence, you must continue in the tradition of your predecessors. If that is the case many Lamas have practiced Dorje Shugden in their previous incarnations, so let them have the right and freedom to continue with their predecessors like yourself.

Just like you have the freedom to bestow Nechung on your disciples, so should the many other lamas bestow Dorje Shugden on their disciples.

You are One, they are many, please in your great compassion and with folded hands I implore you to lift the ban and let everything become as it was before your great passing which I do not wish.

Whatever You have said or done, I have the deepest faith and respect for You even till now. I with tears in my eyes IMPLORE AND BEG You to lift the ban. Let me have the freedom to practice without discrimination what my saintly lamas have bestowed upon me and millions of others.

Prostrating to You, TK

H.H. Trijang Chocktrul Rinpoche has already given a good indication of how he will manifest. By looking at his website you will see he is going to be (and already is) a great teacher: http://www.tbiusa.org

And before leaving for America he gave a very interesting interview with the Tibetan Radio in which he also makes clear his position in relation to DS:

“I could not decide against him [the Dalai Lama] but nor could I stop propitiating Shugden with whom my relationship dates back to previous incarnations. I find myself in an immensely difficult situation. The followers of the Protector would not have listened to me…and no one seems to care about the difficulties I am facing…

I also don’t want the people of Chatreng, who have great expectations of me, to be disheartened. But if I continue to propitiate the Protector publicly, I would be compelled to become a sort of head of his worshippers, and this would be an offence to the Dalai Lama from whom I received my Bhikshu ordination, and has always treated me with extraordinary benevolence.

I cannot even hope to keep a low profile as they [the Shugdenpas*] would not let me.

I have reason to believe that my return to India may possibly result in internal chaos, attempts on lives and other immoral activities bringing disgrace to His Holiness…

I cannot sleep and I have had health problems. I am worried about thinking what will happen next. It is quite terrifying to think that I might be a cause of disgrace instead of serving the Tibetan people and His Holiness…

Some have told me, ‘If you abandon the Protector [Shugden], there is no knowing what will happen. We will not consider you a lama [as guru]. The people of Chatreng are strange, very wild and unruly. We do not know what they may do.’

It is very clear my life might be in danger. So I have decided to leave my Labrang and disrobe, so that none of the Shugden worshippers can ask me to be their leader. I hope that this way I can respect the wishes of the Dalai Lama and still revere the protector, practicing in private and far from everyone. I intend to follow a middle way, neither for nor against Shugden. I appeal to both parties not to contact me.

In my own Labrang I have recently witnessed a kind of factionalism and I have discovered that one person in particular was planning an evil conspiracy. This plan was to murder my assistant, Tharchin, and to implicate His Holiness’s government in exile with this odious crime. The conspirator aimed to become chakzoe [manager] of my estate. Tharchin has been very kind to me, more so than my own parents, and has taken care of me since I was three years old. As well as managing the affairs of my Labrang.

With my own ears I heard this person discussing on the telephone a plan to assassinate Tharchin. It is really a matter of great sadness and surprise, especially since the person involved in this ploy has been very close to me as well. If he succeeds in his plan, it would be a cause of great trouble for the Labrang, as well as a cause of disgrace to the Tibetan government and His Holiness the Dalai Lama.

These are not lies, but true facts which I want everyone to know. That is why I made this statement.”

Trijang Chocktrul Rinpoche concluded his message urging Shugden followers to stop seeking him,
“I do not wish to be in touch with you.”

*Shugdenpas are people who are devotees of Dorje Shugden.