Does Tenzin Dhonden prove Dalai Lama is not psychic?

This is PART 2, the second part of my 4-part comment. It shows the next three pages (pg 30-32) of the Mas Alla magazine, which published this report about Dorje Shugden.

This is PART 4, the final part of my 4-part comment. It shows the last two pages (pg 36-37) of the Mas Alla magazine, which published this report about Dorje Shugden.

President Sangay launches attacks on Mila Rangzen
February 28, 2018
Like a true citizen of Tibet, I have been critical of powers that be including LS as the president of CTA on policy, conduct, nepotism, regionalism, transparency, and accountability and the price I am paying is his personal attacks on me using his stooges today. What triggered the attacks is this informative piece https://thetibetstar.com/2018/02/21/president-sangay-and-the-sexual-assault-on-ms-leslie-butterfield/ I wasn’t surprised because I was expecting it from a touchy vindictive man like him.
However, it’s encouraging to be noticed and I will continue to speak up for our people and for our cause stronger than ever. Rights and responsibilities are not properties that belong only to the President, ministers and the parliamentarians. It also belongs to us –the people. Anyone who implies otherwise is either a fool or a threat to democracy and freedom around the world.
The details of the attacks will be released in the next article.
Till then stay strong and be determined to pay any price and when necessary make them pay a heavy price too for treading on a king cobra taking care of rats that are destroying our crops.
This too shall pass!
https://thetibetstar.com/2018/02/28/president-sangay-launches-attacks-on-mila-rangzen/

Comic drawn by Tendor, a prominent Free Tibet activist.

The Nepalese officials have again turned down permission for Tibetan refugees to commemorate the Tibetan uprising day in order to protect its alliance with the Chinese Communist Party, which has proven to be more beneficial to Nepal as compared to supporting the Tibetan refugees.

The Nepal Chief District Officer issued a written notice in 2005 to the Representative of the Dalai Lama and the Tibetan Refugees Welfare Office (TRWO) in Kathmandu to suspend both offices, ending a 45 years partnership to care for some 2,500 Tibetan refugees who would transit in Nepal from Tibet. This move was a lesson to the Central Tibetan Administration (CTA) for not addressing the tensions between the Tibetans and Nepalese, as well as not contributing back to Nepal for as long as they have been there. The fact that the Tibetan refugees continue to protest on March 10 is a perfect example in which they will jeopardise the relationship between Nepal and China, who is now the top assistance providers to Nepal. The Tibetan refugees are forever taking, and never reciprocating the favour has proven to be an ineffective way of dealing with the Nepalese as they feel they are taken for granted always.

Nepal to ban March 10 Tibetan uprising day events
Thursday, March 08, 2018 19:49 | By Tenzin Dharpo
DHARAMSHALA, Mar. 8: The Tibetan refugee community in Nepal will not be allowed to commemorate the anniversary of the Tibetan Uprising day due this Saturday, after Nepalese officials turned down the permission to hold any “protests” or “public gathering” by Tibetans on the day.
An official notice sent out by the Central Tibetan Administration’s ‘Tibetan Refugee Welfare Office’ in Kathmandu on Wednesday, appealed to Tibetans in Nepal to refrain from organizing protests or public gatherings on the day and instead pray from their homes.
The notice stated that the Nepalese officials have turned down permission to commemorate the Tibetan uprising day this year as well like the previous years in the near past and that refugee Tibetans should abide by the laws of the land.
The official appeal is most likely, in anticipation to avoid any violent interruption by Nepalese police towards Tibetan refugees, as were seen after 2008 when the tension was at its height following alliance between Beijing and Kathmandu. Over 200 peaceful Tibetan protesters were arrested on 10th March 2008 and over 1,100 Tibetans arrested prior to the Beijing Olympics for holding demonstrations the same year. 
Tibetan refugees have been subjected to clampdown by Nepalese police over the years on this day, which marks the uprising of the Tibetan people in Tibet in 1959 against the colonial Chinese rule.
Nepal, a tiny Himalayan nation wedged between occupied Tibet and India was once a sanctuary for Tibetan refugees. Until the late eighties, the Nepalese government issued RC (Registration certificate) to Tibetans who came from Tibet as well as their children. A “gentlemen’s agreement” to continue allowing Tibetan refugees to cross over into India was struck between the government of Nepal and the UN High Commissioner for Refugees (UNHCR) in 1989 following the Kathmandu government refusal to give refugee status to Tibetans.
However, that agreement has since been pushed aside after Nepal started receiving a lucrative patronage from China. The influx of Tibetan refugees has been severely restricted with the once average of 2000 immigrants a year dropping to a lowly 200 since 2008 Uprising in Tibet. In an extreme case of heavy handedness, 18 Tibetans including some children in 2003, and 3 Tibetans in 2010 were detained by Nepalese police and handed over to Chinese authorities in Tibet.
Nepal, home to more than 20,000 Tibetans who either came across the border or were born to settlers, are finding it hard to sustain a free and normal existence. The Nepalese government’s treatment of the Tibetan refugees has taken a turn for the worse in the last few years with China pumping in cheap interest loans and relaxed FDR (Foreign Direct Investment) schemes in exchange for its will to be imposed. China’s FDR in Nepal has shot to $128 million in 2015 up from $24 million in 2014 besides perks such as a fleet of Mercedes SUVs.
http://www.phayul.com/news/article.aspx?id=40222

Policy dive: India believes it’s time to normalise ties with China
A school of thought believes India cannot afford a conflict; its power gap with China is too large; it is neither militarily equipped nor economically positioned to take on Beijing.
Updated: Mar 15, 2018 08:13 IST
Over the past month, India has made a conscious effort to recalibrate ties with China. After a year of stress in the relationship, Delhi appears to feel that it is time to get ties back on track.
Last Friday, ministry of external affairs spokesperson Raveesh Kumar told reporters India was “willing to work with the Chinese side to develop our relations based on commonalities while dealing with differences on the basis of mutual respect and sensitivity to each other’s interests, concerns and aspirations.” He also emphasised that ties between the two were important bilaterally, but also had regional and global significance.
On Monday, the Chinese foreign ministry spokesperson Lu Kang said that China had noted “positive remarks by the Indian side”. He had, last week, also said, “Chinese dragon and Indian elephant must not fight each other, but dance with each other. If China and India are united, one plus one will not include two, but also 11.”
Significance
In diplomacy, statements matter – and so does context. There is definitely a degree of positive signalling on between the two countries. The statements follow foreign secretary Vijay Gokhale’s visit to China last month. A note by the FS to the cabinet secretary, and his subsequent directive, that senior political leaders and government functionaries should stay away from events to commemorate Dalai Lama’s 60th anniversary in exile became public. It was widely interpreted as a move to assuage Chinese sensitivities, since Beijing views Dalai Lama with suspicion and Tibetan activities in India as political.
A series of high-level visits are lined up between the two countries, including visits by external affairs minister Sushma Swaraj and Prime Minister Narendra Modi. There is buzz about a ‘high level visit’ from China.
The debate
There are two broad schools of thought within the Indian foreign policy establishment, and the wider strategic community, about the reset.
The first is those who believe this is essential. The argument goes something like this. India and China have had a turbulent time over the past few years. China’s decision to block India’s entry into the Nuclear Suppliers Group (NSG); its position on black-listing Masood Azhar in UN; India’s opposition to China’s flagship Belt and Road Initiative; and its deepening strategic engagement with Washington and positions on South China Sea have all contributed to trust deficit. The standoff in Doklam was a big blow to ties. And while an accident —in terms of a larger conflict — was averted, it showed the dangers inherent in the relationship.
India cannot afford a conflict; its power gap with China is too large; it is neither militarily equipped nor economically positioned to take on Beijing; the US — under President Trump — is not a reliable partner. And thus, while protecting core interests like in Doklam, there must be an effort to normalise ties and build trust. It does not help to make China insecure.
The second school of thought does not want confrontation either. But it believes that any effort to reset actually smells of weakness and could well reduce India’s leverage further. They hold that recent tensions are due to Chinese assertiveness – a result of its growing power and a reflection of President Xi Jinping’s personality. China’s deepening political engagement with India’s South Asian periphery; its expansion in Pakistan; its aggression on the land borders and Doklam are all instances of this new Chinese mood, which hurt India.
In this backdrop, any ‘appeasement’ of China will embolden it further. India thus has no choice but to hold strong to any ‘cards’ it may have, including Tibet. It must bet on deepening strategic partnership with US as well as other countries with the ability to take on China. It must qualitatively step up the Quad (an initiative of India, Japan, US, Australia). And it must not worry about Chinese reactions. If anyone, it is India which has reason to be insecure – not China. When India is seen as strong, with options, Chinese behaviour will change. At the moment, the first school is dominant. Over the year, the equations in the India China relationship will be a key foreign policy story to watch.
https://www.hindustantimes.com/india-news/policy-dive-india-believes-it-s-time-to-normalise-ties-with-china/story-7sGdSA893tQorPmNrxWbII.html

It is understandable that national ministers refrained from attending events organised by the Central Tibetan Administration (CTA) following the leaked classified directive from the Indian Cabinet Secretary. But to have a State Minister of Himachal Pradesh (that Dharamsala falls under) skipping such an important event for the Tibetans in-exile is a clear message – India is now making ties with China, and the ‘Tibetan cause’ (Tibetan independence) is no longer useful to India. 

Over the past few months, the Dalai Lama has made numerous statements that Tibet should remain part of China. He has been reaffirming his stance that he is not seeking independence for Tibet. Meanwhile, India is exercising a whole new approach – to make friends with China. After all, India’s national interest comes first.
Himachal minister skips Dharamsala Tibetan function
Shri Puri| TNN | Mar 10, 2018, 21:57 IST
DHARAMSALA: In a major shock to the Tibetan administration in Dharamsala, state minister Kishan Kapoor, who was invited as the chief guest at the official function to commemorate the 59th anniversary of the Tibetan National Uprising Day, skipped the event.
The minister and Tibetan minister evaded the queries in this regard.
The event was organized at Tsuglagkhang (the main temple of the Dalai Lama at Mcleodganj) on Saturday.
It remained a low-key affair owning to the controversy due to which the Central Tibetan Administration (CTA) had to cancel its ‘Thank You India’ event scheduled at Delhi on March 31 and April 1.
The event was cancelled after the an advisory was issued from the ministry of foreign affairs asking the dignitaries to stay away from the programme
Following the advisory, the CTA was forced to shift the event from Delhi to Dharamsala.
It was presumed that the had its bearing on the Tibetan National Uprising day function.
CTA had announced that the Kapoor, minister for food and civil supplies and an MLA from Dharamsala seat, would be the chief guest at the function. However, Kishan Kapoor failed to turn up. Only BJP MP George Baker was present at the event.
https://timesofindia.indiatimes.com/city/shimla/Himachal-minister-skips-Dharamsala-Tibetan-function/articleshow/63249334.cms

India banning Tibetans from hosting a rally with the Dalai Lama this month for the 60th anniversary of a failed uprising against Chinese rule is a clear sign that India wants to improve ties with China.

You can’t really fault India for doing so. After all, it was His Holiness the Dalai Lama who batted for the recognition of the “Hindi Chini Bhai Bhai” (India and China are brothers) spirit to take Sino-Indian relations forward.

India’s Modi, China’s Xi ready to improve bilateral ties
Published: March 21, 2018 8:26 am On: World
REUTERS
BEIJING/ NEW DELHI: India and China agreed to consult each other on regional and international issues, the Indian side said after a phone call on Tuesday between Chinese President Xi Jinping and Indian Prime Minister Narendra Modi.
Relations between the two countries have been tense since last year after their troops faced off on a disputed part of their border. On Tuesday Modi called Xi to congratulate him on his re-election.“The two leaders agreed that as two major powers growing rapidly, bilateral relations between India and China are vital for the realisation of 21st Century as ‘Asian Century’,” Modi’s office said in a statement.
Hundreds of troops were deployed in 2017 on the Doklam plateau, near the borders of India, its ally Bhutan, and China after New Delhi objected to Chinese construction of a road through the mountainous area in their most serious standoff in years.
China is willing to keep up the good momentum of two-way cooperation with India, Xi told Modi, China’s state news agency Xinhua said.
China is ready to enhance communication with Modi on long-term, strategic bilateral issues to promote political mutual trust, Xi added.
China was also angered by Modi’s recent visit to Arunachal Pradesh, a state in northeast India claimed by China.
In a bid to improve ties with China, India banned Tibetans from hosting a rally with the Dalai Lama this month to mark the 60th anniversary of a failed uprising against Chinese rule. Beijing regards the Tibetan spiritual leader as a splittist.
https://thehimalayantimes.com/world/india-narendra-modi-china-xi-jinping-ready-to-improve-bilateral-ties/

There were some speculations that India’s objectives in slighting the Central Tibetan Administration (CTA) could be because of a prior agreement with China.

We may never know the real reason is for India’s sudden turn around to appease China. But one thing’s for sure, India will not allow the Tibetans to engage in anti-China activities from now onwards. Like what the article said, “…for India, the Tibetan story was over.”

Letting Go Of The Dalai Lama And Tibet
BloombergQuintOpinion
by Bharat Bhushan
 @Bharatitis
Updated on 21 March 2018, 6:57 PM
Published on 21 March 2018, 6:57 PM
The Tibetans in exile must be dismayed after India’s Foreign Secretary Vijay Gokhale wrote to Cabinet Secretary PK Sinha on Feb. 22 that Indian government officials be advised to skip events organised by the Tibetan Administration in exile. It is not at all certain that the payback from China for alienating the Dalai Lama is going to be commensurate with India’s act.
India’s objectives in slighting the Central Tibetan Administration (CTA), as the Tibetan government in exile is known, and indirectly the Dalai Lama, remain unclear. No one knows what understanding, if any, has been reached with China prompting such action. However, its negative consequences are already at play.
The Dalai Lama effectively un-invited himself from the plenary session of the Indian Science Congress in Manipur. Reluctant to embarrass the Indian government, the Tibetan leader turned down the invitation to be present at the plenary session with Prime Minister Narendra Modi. To allow a face-saver, his office claimed that the invitation, which the organisers said had been extended two months ago, was never received by him.
The Dalai Lama is also bound to have been deeply embarrassed, as Gokhale’s directive was leaked in the midst of his thirty-third ‘Mind & Life’ dialogue – an annual debate between science and religion. At that time, he was hosting 200 eminent scientists from all over the world at Dharamshala.
The charitable interpretation of what Gokhale, an experienced China hand, did would be that his advisory related to only one particular event. The Central Tibetan Administration had planned a massive ‘Thank You India’ event in Delhi to mark 60 years of the Dalai Lama’s exile from Tibet and to acknowledge Indian support for the exiled Tibetan community in the country. The mega-event would have seen an inter-faith meeting at Rajghat and a gathering of nearly 7,000 people at Thyagaraja Stadium in the Capital in the presence of several Indian political leaders. There were plans to invite former Prime Minister Manmohan Singh, LK Advani, Union Minister of State for Home Kiren Rijuju, the Vice President of India and the Speaker of the Lok Sabha.
Such a high profile Tibetan event would have irritated China to no end.
It was cancelled hastily after the foreign secretary’s note, shifted to Dharamshala, and downscaled.
If Foreign Secretary Gokhale was sending a message only to the CTA then the entire episode could have been handled differently. Gokhale has been Indian Ambassador to China as well Joint Secretary (East), the point person in the Ministry of External Affairs for dealing not only with China but also with the Dalai Lama and the CTA. He could have advised the current Joint Secretary (East) to have a quiet word with the ‘Prime Minister’ of the CTA, Lobsang Sangay, who would have complied with the Indian request, and that would have settled the matter.
That the letter was leaked a day before the foreign secretary was visiting Beijing suggests that a message was also being sent to China – that India would not allow the Dalai Lama to agitate the Tibet issue in India publicly.
In this scenario, putting curbs on the activities of the Dalai Lama and the CTA in effect would mean that for India, the Tibetan story was over.
India may also have been upset with the Dalai Lama trying to negotiate with the Chinese keeping it out of the loop. It is an open secret that the Dalai Lama has been in contact with the Chinese for a settlement. Since 1974, his position has been to seek a settlement within China instead of pushing for Tibetan independence. The secretive visit of his emissary and former prime minister of the CTA, Samdong Rinpoche to China in mid-November, where he is believed to have met Chinese officials, might have upset South Block.
If the Dalai Lama is seen playing ducks and drakes with India, then there is every reason for India to keep off and not be used by the Tibetans in exile.
The Indian fear may be that in a deal with Beijing, the Dalai Lama concedes that Tibet was always a part of China, then that would undermine Indian position on the McMahon Line, which India considers as the legal boundary between Tibet and its north-eastern region. China rejects the McMahon Line, which is based on the Simla Accord of 1914 signed between Tibet, China, and Great Britain (as the ruler of British India). China claims that Tibet was not a sovereign state and therefore was not qualified to sign any treaties.
As of now, there is no indication that the Dalai Lama has conceded the Chinese demand that Tibet was always a part of China.
Nor has he accepted the ‘One China’ policy, i.e. that Taiwan and Tibet are integral parts of China.
What might be the quid pro quo for India by curbing the activities of the Dalai Lama and the Tibetan exiles? India ratcheted up tensions with China in 2017 through a series of events culminating in the Doklam stand-off on the Bhutan-China border. Its questionable resolution which was widely projected as Indian ‘victory’, it now turns out, only helped entrench the Chinese forces on the plateau. The Chinese presence there has increased manifold. And the Indian Army, in its proxy role for the Bhutanese, is no longer able to patrol the disputed area it used to earlier.
Why would those given to rolling up their sleeves to take on China’s might, suddenly take a U-turn?
Perhaps the new foreign secretary wants to change the atmospherics of Sino-Indian ties before the upcoming preparatory ministerial meetings for the Shanghai Cooperation Organisation (SCO). The visits of Defence Minister Nirmala Sitaraman and External Affairs Minister Sushma Swaraj can facilitate a successful visit by Prime Minister Modi to the SCO summit at Qingdao in June.
There may also have been a more immediate reason for appeasing the Chinese — to secure Chinese support for putting Pakistan on the ‘grey list’ of countries funding terrorism in the Financial Action Task Force (FATF), an international money laundering watch-dog. This would subject Pakistan to intense monitoring and scrutiny by the International Co-operation Review Group (ICRG) on terror financing. However, the reciprocity at FATF is already in the open – India supported China’s candidature for Vice President of the FATF and in turn, China withdrew its objections to Pakistan being put on the ‘grey list’.
Could it be that by distancing itself from the Dalai Lama, India hopes that China would become more amenable to its membership of the Nuclear Suppliers’ Group (NSG)? The prospects for that are bleak as China has linked India’s candidature for the NSG with Pakistan being given entry as a non-signatory to the Nuclear Non-Proliferation Treaty (NPT).
Perhaps India expects that China now stands with it and not Pakistan on designating Jaish-e-Mohammad Chief Maulana Masood Azhar as an international terrorist by the United Nations. That too does not seem reasonable and is too small a gesture. In any case, knowing Pakistan, Masood Azhar’s designation as an international terrorist is likely to be as ineffective on the ground as that of Hafiz Saeed’s.
There may be no immediate or substantial gains from curbing the activities of the Dalai Lama and the CTA in India.
However, what is clear is that a ‘muscular’ government which had invited Lobsang Sangay to the inauguration of Prime Minister Narendra Modi in May 2014 along with heads of states from South Asia has taken a step back. In doing so it has lost leverage in dealing with China.
It may, therefore, no longer be possible for the South Block mandarins to parade the Dalai Lama at will in Arunachal Pradesh to rile the Chinese as they did in April 2017. Nor would it possible to fly the ‘Prime Minister’ of the CTA, Lobsang Sangay to unfurl the Tibetan flag “metres from Tibet” at Pangong Lake in Ladakh to snub Beijing; or ‘allow’ Tibetan protests outside the Chinese Embassy whenever a dignitary from that country visited India.
There is also a possibility that some Tibetans youngsters – frustrated with the ineffectiveness of the Dalai Lama’s ‘middle path’ and the Indian government’s stance – may choose a different, less peaceful approach to struggle for Tibetan independence.
Bharat Bhushan is a journalist based in Delhi.
The views expressed here are those of the author’s and do not necessarily represent the views of Bloomberg Quint or its editorial team.
BloombergQuint
https://www.bloombergquint.com/opinion/2018/03/21/letting-go-of-the-dalai-lama-and-tibet

Looks like India is taking serious measures to ensure that the Central Tibetan Administration (CTA) in Dharamsala does not engage in any political activity perceived to be against Beijing.

Many are speculating whether these cancellations and the new Indian government policy are permanent or just temporary. Looking at the series of engagements lined up between Delhi and Beijing, such as the upcoming visits to China by External Affairs Minister Sushma Swaraj and Defence Minister Nirmala Sitharaman, India is determine to mind Sino-Indian relations post-Doklam, which means the Tibetans should get ready for more bad news in the coming months.

Dalai Lama event: Not Delhi or Dharamsala stadium, but temple zone
By Rakesh Mohan Chaturvedi, ET Bureau | Updated: Mar 16, 2018, 08.59 AM IST
NEW DELHI: Tibetans in exile have moved the venue of an event to mark 60 years of Dalai Lama’s stay in India from the cricket stadium in Dharamsala to a temple complex in the region.
The event was to be held in New Delhi initially but was shifted to Dharamsala shortly after a government note asked senior leaders and officials to refrain from attending it.
The Tibetan government in exile had approached the administration for permission to use the cricket stadium but the organise the celebrations there.
Government insiders denied any pressure was exerted on the organisers to give up the request for the Dharamsala stadium. “We have very cordial and warm relations with the Dalai Lama and are willing to do whatever we can to help his followers,” an official said.
Foreign secretary Vijay Gokhale had sent out a note last month to Cabinet Secretary P K Sinha, following which the latter issued a directive that it was not ‘desirable’ for senior leaders and government functionaries of the Centre or states to participate in programmes of the Tibetan government in exile. This was ostensibly done to avoid rubbing China the wrong way as Sino-Indian ties were delicately poised at the moment.
China has described the Dalai Lama as a ‘dangerous separatist’.
External affairs minister Sushma Swaraj and defence minister Nirmala Sitharaman are set to make separate visits to China next month.
https://economictimes.indiatimes.com/news/politics-and-nation/dalai-lama-event-not-delhi-or-dharamsala-stadium-but-temple-zone/articleshow/63324851.cms

Tibetans throw Dalai Lama Statue into River in Tibet

Tibetans are sick and tired of the Tibetan in-exile leadership and are showing their frustration by throwing the 14th Dalai Lama’s statue into the river. What’s more shocking was that this incident happened in Amdo, the birth province of the Dalai Lama where he is highly revered.

For all the negative actions done to Dorje Shugden practitioners for decades, including denying their basic rights to health care, food, education etc., and encouraging ostracism and discrimination against them, the karma now returns to the CTA in manifold ways. The Tibetans now denounce their ‘God-King’, signalling that the CTA’s final end is not too far away.

http://video.dorjeshugden.com/comment-videos/comment-1522524193.mp4

Even the Tibetans themselves do not care about Tibet anymore 👎

The key to resolving Tibetans’ suffering is India
your say April 03, 2018 01:00
On June 21 last year, US Congress members of the Tom Lantos Human Rights Commission (TLHRC) petitioned President Trump to quickly name a Special Coordinator for Tibetan Issues.
But according to the US Department of State website, this position is still vacant. Appointing a Special Coordinator for Tibet, though, is just one important step in solving the rights crisis of Tibetans.
First and foremost the TLHRC and US Congress should realise that the human rights problems in Tibet can be overcome much more easily if India plays a proactive role. The Indian government currently has little interest in helping resolve the problem of Chinese repression over the border. Likewise the millions of Tibetans living abroad have mainly lost interest in the plight of Tibet since nothing has happened during the past 60 years to solve the problem. The impetus for change is coming from within China, among the 3 million to 6 million Tibetans who live there. But change will only come via a political solution that has the backing of the US (Congress and the administration) as we’ll as other international actors. Fortunately there are many Indians who are prepared to work towards, and even prepared to take pains in, solving the Tibet problem.
The TLHRC should again urge President Trump to name a Special Coordinator for Tibetan Issues, but also to support any registered organisation in India (political or otherwise) – preferably through the National Rights Commission of India – which will work for the solution of the Tibet problem. Such organisations should also be able to spur the government of India into taking a proactive role.
Hem Raj Jain (Author of “Betrayal of Americanism”) Bengaluru, India
http://www.nationmultimedia.com/detail/your_say/30342319

During the international security conference in Moscow, India’s Defence Minister Nirmala Sitharaman met with her Chinese counterpart Wei Fenghe on the sidelines. Although no official details of the meeting are available, it is understood that the geopolitical security is one of the main concerns and border issues between the two countries were discussed.

At this rate, it won’t be long that the Tibetans are asked to leave India.

Nirmala Sitharaman Meets Chinese Defence Minister In Moscow
They are understood to have exchanged views on bilateral issues, particularly on the situation along the nearly 4,000 km-border between the two countries
All India | Press Trust of India | Updated: April 05, 2018 09:56 IST
The two leaders are in Moscow to attend the 7th Moscow Conference.
NEW DELHI:  Defence Minister Nirmala Sitharaman on Wednesday met her Chinese counterpart Wei Fenghe on the sidelines of an international security conference in Moscow.
They are understood to have exchanged views on bilateral issues, particularly on the situation along the nearly 4,000 km-border between the two countries, official sources said.
Both Nirmala Sitharaman and Wei are in Moscow to attend the 7th Moscow Conference on International Security.
Nirmala Sitharaman herself tweeted a picture of her meeting with Wei.
There was no official details about the meeting.
Troops of India and China were locked in a 73-day standoff in Doklam from June 16 last year after the Indian side stopped building of a road in the disputed area by the Chinese Army. The face-off ended on August 28.
https://www.ndtv.com/india-news/nirmala-sitharaman-meets-chinese-defence-minister-in-moscow-1833063

The Tibetan leadership seems determined to sabotage the union between India and China at a time when it was made known that India is trying hard to mend its relationship with China. Despite being asked to move their Thank You India event out of Delhi and a memo sent to all Indian ministers to not attend any Tibetan event, the Central Tibetan Administration (CTA) insisted on organising such an unnecessary event and went ahead to put up a show. Because of this, India was forced to send representatives to Dharamsala for the event, apprehensive of the potential damage and friction with China.

Is that how the Tibetans “thank” someone they appreciate? Well, India’s message back cannot be any clearer, if Tibetans in exile really want to thank India, then it’s time for them to go back to Tibet.

How the Tibetan Management Failed the Tibetan Trigger
By now, everyone should have heard about India’s change of policy towards the Tibetan people’s struggle to regain their country. While it is glazed with the usual dose of diplomacy, the Indian government’s message to the Central Tibetan Administration (CTA) is clear — it’s time to go home.
Tibetan politicians have come out in force to put on a show of gratitude towards Mother India and at the same time, sought to put Modi’s government in a moral bind. Dhardon Sharling, the Secretary for the CTA’s Department of Information and International Relations, said in a recent interview that India is the foundation of the Tibetan cause, hinting that if the Tibetan people’s struggle were to fail, it is on India’s head. But that is not entirely correct.
If India is the CTA’s crutch, then the United States of America (US) must be its wooden leg. The impact of India’s decision to distance itself from the Tibetan struggle is exacerbated by the fact that at the same time, the US under the Trump presidency appears to no longer view the Dalai Lama and the Tibet card as valuable assets in its geopolitical manoeuvring amid the changing global order spurred by China’s relentless rise.
The presence of a Tibetan ‘government’ on Indian soil has strained relationships between India and China for 60 years.
In his concluding remarks at the 5th session of the 16th Tibetan Parliament-in-Exile, the CTA President Dr Lobsang Sangay boasted success in the procurement of ongoing US support for the Tibetan struggle. He was alluding to a spending bill President Trump signed a day before which, among other items the US Congress passed, included a grant to the CTA and the Tibetan struggle. Sangay claimed that the US grant “sends a political message” presumably that the Tibetan struggle can expect to remain vibrant, with the US playing the offensive line to Sangay’s quarterback.
However, the reality is not as flattering as Sangay would like the Tibetan refugees to believe. President Trump had in fact proposed zero aid to the Tibetan cause, but may have had to concede some spending as quid pro quo for certain items he wanted from Congress such as an enhanced defence budget and money for his vaunted ‘Mexican wall’. The CTA getting the money was the result of a trade-off and does not reflect Trump’s support of the Dalai Lama’s mission to regain control of Tibet. Trump is first and foremost a businessman, and any businessman worth his salt can see that there is far more to gain in making friends with the rising mighty dragon than to flog a somewhat anaemic old donkey.
In fact, Trump was not shy about making his feelings known, and he insinuated in the post Bill-signing press conference that the CTA grant ($8M for NGO programs in Tibet, $6M for programs in Tibetan refugee settlements, $3M for the CTA) was amongst those he considered a waste of American taxpayers’ money.
But Tibetans had begun losing US support even before that. During the December 2017 hearing on U.S. Policy towards Tibet, actor Richard Gere, as Chairman of the International Campaign for Tibet, urged the Committee to deploy a number of actions needed to maintain the impetus of the Tibetan struggle.
Hearing on “U.S. Policy towards Tibet with the Testimony by Mr. Richard Gere. The original can be downloaded here.
He got none of what he asked for apart from what is in truth a minuscule grant which, when divided by the number of its intended beneficiaries, amounted to merely a few dollars per year per Tibetan refugee. This, under the utopian circumstances that the CTA will spend most if not every dollar on the Tibetan refugees.
This paltry sum that Sangay was celebrating pales into insignificance when weighed against an estimated $27 billion in foreign aid that was earmarked by the US for 2018/2019. The $17M received by the Tibetans represents a mere 0.06% of this sum and even then, it had to be forced out of Trump. And so, if indeed the US was sending a political message to the CTA, then the message is simply that the Tibetan struggle has outlived its usefulness.
What went wrong?
The CTA and supporters of the Dalai Lama would of course blame China’s deep pockets for the relegation of the Tibetan cause. They say China flashed the yuan strapped to her lacy garter belt and the nations of the world quickly abandoned their values and ethics and left the poor Tibetans to their own devices. China’s ascendancy is without a doubt a prime factor, but to blame everything on China is far too simplistic and shallow, although rather convenient. China didn’t become an economic powerhouse overnight, and it was decades before she managed to shake off the effects of Chairman Mao who, on his death, left China an economically backward and deeply divided and damaged nation.
There is more to the failure of the Tibetan cause than the China factor alone. The Tibetan leadership itself made its own significant contribution to the breakdown of the movement through a series of missteps that led to its loss of legitimacy, and it must accept a large share of the blame.
Here are some of the ways the CTA precipitated its own demise:
1. Feudal lords by any other name In a recent interview, the President of the CTA, Lobsang Sangay suggested that the CTA was a better choice than the Chinese Communist Party, and therefore deserving of global support, as though the comparison was between ‘Communism’ and ‘Buddhism’. While this grandiose assessment may sound appealing to some, it is nothing more than sophistry. Tibet pre-1959 was nothing like a Buddhist paradise for almost the entirety of its population. In fact, it was hell on earth and the majority of Tibetan people were not even regarded as citizens but as chattel, owned by their feudal lords.
Pre-Chinese invasion, Tibet was a brutal feudal theocracy where the majority of the Tibetan people were regarded as chattels by feudal lords and masters.
A more apt comparison would be between a historically and characteristically strict Communist regime that is making some effort to be more open and liberal, and an old and brutal feudal theocracy that, while it wears the mask of democracy deemed necessary to win the hearts and minds of Western supporters, in fact still thinks and acts like an overlord of the Tibetan people in exile.
The Tibetan leadership is characterized by the way it treats public resources like its own property (see the way Lobsang Sangay directed $1.5 Million from the Tibet Fund to prop up his Sikyong election campaign); demands and rewards personal loyalty to the point that corrupt officials such as the now suspended emissary Tenzin Dhonden are placed in key positions not for their capability but as a reward for their fealty to one or another of the CTA’s modern overlords, (Kaydor Akutsang is another example); and imposes a hierarchical social structure reinforced by religion. These are all traits of feudalism, not Buddhism.
Moreover, as much as one rejects or fears the CCP, it is also a fact that the Chinese government is opening up and relaxing its strict laws on matters such as religion.
In the meantime, the Tibetan leadership has all the veneer of a democratic government but has not hesitated to undermine its own constitution by:
Commandeering the management of Radio Free Asia (RFA), established to be the voice of democracy;
Unilaterally changing the ultimate objective goal of the Tibetan struggle without consulting the public;
Gerrymandering electoral rules to ouster political opponents such as Lukar Jam;
Firing officials (Penpa Tsering) for raising questions about irregularities in the accounts of a representative office of the CTA;
Prohibiting the practice of religions the leadership deems to be in competition for the people’s loyalty, and using parliamentary instrument to oppress the victims — see the CTA’s Dorje Shugden persecutions;
Forcing the closure of Mangsto (“Democracy”), a Tibetan newspaper that reviewed and commented on Tibetan exile politics;
While the above are just some of the known travesties perpetrated by the CTA, they mirror the reality of the CTA’s political intention, and the public knows this. And therefore whilst the CTA has managed to arouse enough condemnation of China, it has failed to transcend its own poor rap sheet, and ultimately failed to convince the world that it could do a better job than the CCP for the 6 million Tibetans back home.
2. No substance beyond rhetoric
The American politician William Clay once said of politics, “There are no permanent enemies, and no permanent friends, only permanent interests,” and never has this saying resonated more than in the situation the CTA finds itself today.
In a nutshell, the Tibetan leadership has failed to recognize that simple truth and to leverage the nigh 60 years of support it received from friendly and powerful nations in many different forms. The CTA never did bother to develop and finesse approaches and campaigns to engage with China even though it claimed not to seek rangzen (independence) but only umaylam (autonomy) which China has to some extent shown that she is capable of offering vis-à-vis Hong Kong.
President Donald Trump proposed zero aid to the Tibetan cause. The Unites States of America acknowledges the One China policy.
Instead, for 60 years, the Tibetan leadership was a one-trick pony. And that trick was to avail itself as a ready and willing instrument of US-led NATO members to needle China, to embarrass her in the eyes of the global public, and provoke her at every opportunity into actions that would justify NATO in further condemning her. This worked brilliantly for the CTA during the Cold War when NATO was in need of agents provocateurs, but when Ronald Reagan and Mikhail Gorbachev took steps to thaw relations between the two respective blocs, and when the Berlin wall came down in 1991, the utility of the CTA began to decline. By 2018, India and the US’s interest had shifted towards China; the CTA now finds itself out in the cold.
Today, it would be quite challenging to find just a handful of supporters of the Tibetan struggle who can define accurately, let alone comprehensively, what exactly the ‘Tibetan cause’ is. Not even the Tibetans in exile agree on what they are supposed to be fighting for. Whether this is by the CTA’s design or negligence, the Tibetan leadership has allowed three generations of Tibetan lives to be no more than propaganda pawns, and when examined closely the so-called ‘Tibetan cause’ is all form and no substance.
Over time the global public has started to see that the CTA is quite content being a subsidized professional nuisance without much of an agenda apart from keeping the same song and dance going, an attitude very much reflected in the behaviour of the many pro-Tibet NGO’s who see the Tibetan people’s woes as an opportunity to help themselves.
3. Splintering the force behind the Tibetan struggle The worst crime the CTA inflicted on its own people was to sow the seeds of discord amongst an estranged community that was already small and weak. But the CTA’s lack of a plan, lack of sincere effort, and complete absence of progress meant that sooner or later, the Tibetan people would demand answers, and so it became necessary to create intra-communal conflicts. This, they did extremely effectively, interfering in the succession of the Karma Kagyu’s leadership, imposing prohibitions on the Dorje Shugden practice, promulgating old regional interests and conflicts, splitting the Tibetan people in exile over rangzen versus umaylam arguments. It is far easier to divide and rule than to do the hard yards and engage with China.
So whilst the CTA waxed lyrical about the critical importance of uniting behind a common cause, they were in fact creating causes for the opposite to happen. The Dorje Shugden prohibition was especially damaging to the Tibetan people for the simple reason it was an assault on the Gelug lineage which accounts for the largest percentage of the Tibetan populace. Ironically it also did the most harm to the CTA’s integrity because it exposed the CTA’s lack of sincere interest in upholding a democracy, the basis of its claim to be better than Communist China.
The Shugden ban was enforced by CTA proxies globally, and in their turn adherents of the ancient and sacred ritual defended their religious rights globally, turning the world into a reluctant stage for the airing of the Tibetan government’s dirty linen.
The CTA blames China for creating and feeding the conflict but it could never explain why China would foment unrest affecting 6 million Tibetans inside China whom it would eventually have to deal with. The Chinese government’s biggest headache is internal discord that could escalate into uprisings in its border regions and in fact, a conflict such as the Dorje Shugden turmoil does not benefit China. The CTA however, finds this ability to create problems for the CCP inside their own borders to be quite useful. History will judge whether the CTA sacrificed the ultimate Tibetan dream and mortgaged the unity of its own people so that it could continue to receive grants and subsidies simply for being a thorn in China’s side.
4. Personal agendas weaken leadership There is no denying that the odds were against the Tibetan government in exile. All the more important, then, that the Tibetan struggle should be carried forward by a capable leader who, in the words of Napoleon Bonaparte, is a dealer in hope and can inspire the people to action.
In 2012, the Tibetan Parliament-in-exile made changes to its by-laws which in effect placed Lobsang Sangay at the apex of the Tibetan political structure. This is the man Tibetans had empowered, who would lead them into the Promised Land or into oblivion, depending on his calibre and the strength of his resolution.
The CTA President Lobsang Sangay under whose leadership the Central Tibetan Administration was embroiled in a string of scandals and controversies.
It should have raised concerns that from the very beginning, Lobsang Sangay already had one foot out the door. The Tibetan people’s struggle does not mean the same to Lobsang Sangay (and indeed many CTA officials) as it does to ordinary Tibetan refugees.
To the people, the Tibetan cause goes way beyond merely seeking to reclaim their homeland. Its failure means that they have given up their lives for nothing, that they had hoped in vain for three generations, that they will have nothing to look forward to and to build their future on.
In the meantime, Lobsang Sangay’s home is in leafy Boston, USA, where his entire family resides. Sangay is an American citizen with a slush fund ready and therefore for him, it’s not a do-or-die mission but a question of a career move. If the Tibetan struggle eventually collapses, it would be no big affair for Sangay to resume his life as an American college lecturer and make a very good living by accepting speaking engagements and writing books reminiscing about a Tibet he has never set foot in. Hence, there was never any urgency, nor passion, nor innovation in Sagay’s lead.
In fact, under his presidency the CTA was beset by infighting and a string of allegations of corruption and abuse of power. As a result, the Tibetan struggle lost traction and began to fade as one country after another distanced itself from the Tibetan cause.
Sangay tells the Tibetan people to remain as poor refugees even though many qualify for Indian citizenship. Under his directive the CTA made it effectively taboo for anyone to even consider Indian citizenship, which is a key to a new life. Sangay feared that if enough people were given the opportunity to reconstruct their lives, the Tibetan cause would lose the vital element of human suffering. In order to retain his relevance, he needed the Tibetan people to remain a visible reminder of China’s oppression. In the meantime, Sangay and most of his Cabinet were quietly hanging on to their foreign passports and permanent residency.
Aung San Suu Kyi changed the face of Myanmar politics whilst in a 14-year house arrest.
Nelson Mandela who became the embodiment of political change in South Africa by his sacrifices.
In the end many Tibetan refugees found that they were better off on their own as they began to strike out for distant lands such as the US, Canada and parts of Europe — as well as the more immediate Nepal — rather than wait for the leaders to get their act together. As news of Tibetans in China doing better became more common and residents of the Tibet Autonomous Region experienced increasing prosperity ), other Tibetans in exile decided to find their way home without relying on the CTA.
The simple fact is the CTA has suffered from poor leadership whose initiatives did nothing more than arm the Dalai Lama’s charisma and send it into war with China. As the Dalai Lama grew older and weaker, so did the Tibetan cause.
Lobsang Sangay would argue that facing tremendous disadvantage, there was little he could have done. But then again, Nelson Mandela shaped the evolution of South African politics while sitting in prison for 27 years and Aung San Suu Kyi achieved her objectives for the Burmese people during her 14 years under house arrest.
The Tibetan Government in Exile has had almost 60 year to prove its mettle. During that time, it has enjoyed moral and financial support from around the world in its David versus Goliath struggle with China. But in its single minded focus on one-upmanship and demonization of its powerful neighbour, it has forgotten about the very people for whom it is supposed to be fighting, and even today, its plans and programmes to facilitate their homeland, or at least improve their future — or even their present — remain nebulous at best. The CTA has fast become irrelevant, and it has only itself to blame.
https://pacific.epeak.in/2018/04/05/how-the-tibetan-management-failed-the-tibetan-trigger/

In 1992, Tai Situ, a regent of the Karma Kagyu lineage recognized a boy as the 17th Karmapa, endorsed by the Tibetan leadership in Dharamsala. This move went against tradition as the Tibetan leadership has NEVER been involved in the recognition of the Karmapas AND it has been the Shamarpa who is traditionally responsible for recognizing the incarnations of the Karmapa.

Today, Rumtek Monastery, the main seat of the Karma Kagyu lineage outside Tibet is not known for its sacred relics, but as a focal point for the sectarian tensions and violence because of the Karmapa rivalry, thanks to the Tibetan leadership.

Situ Rinpoche Returns to India
Sanjeev Miglani
A letter from His Holiness the Dalai Lama (September 11, 1998) states:
“Tai Situ Rinpoche is known to me since many years and I can vouch (for him). I have full confidence in him and I believe that Rinpoche has much to offer through his spiritual leadership in the Kagyu Lineage of Tibetan Buddhism. I am therefore happy that Rinpoche has returned to India since recently.”
The following report has been compiled by Norma Levine from an article which appeared in the Himalayan Voice Aug/Sept 1998.
On August 25, 1998, a huge and colourful crowd of monks, nuns and Lamas as well as representatives of the different Tibetan Buddhist sects, and Buddhist organizations gathered at Indira Gandhi International airport to accord a warm and affectionate welcome to HE Tai Situ Rinpoche (who had been banned “due to the persuasion of Sharmapa Lama and his dissident followers”).
Many of the crowd wore traditional dress and were carrying banners and burning incense (List of various delegations below) The Lamas and Rinpoches formed a long line on both sides of the departure lounge of the airport and waited expectantly for over an hour while the flight was delayed, to receive Rinpoche’s blessing. Finally, Rinpoche came out from the airport amidst a round of warm applause. There were tears in the eyes of many Lamas; some even sobbed.
The next day, the Himalayan Buddhist Cultural Association organized a traditional reception and long life prayers for Rinpoche at the impressive Habitat Centre in New Delhi. Chief guest was the Hon. Minister for Urban Affairs, Mr Ram Jethmalani. After lighting lamps and chanting long life prayers, there were speeches from the Chairman of the Himalayan Buddhist Cultural Association, Mr Karma Tobdan, member of the Rajya Sabha from Sikkim, and Dr Ananda Kumar, Professor at Nehru University and Secretary of the Bharat-Tibet Friendship Association. All speakers commented on Rinpoche’s contribution to world peace, specifically his ceaseless battle for the underprivileged, and of the deep faith of the Himalayan people towards him. Guest speaker, Mr Jethmalani apologised on behalf of the Indian Government and claimed it had been a mistake on their part that Rinpoche had been exiled from India.In an emotionally charged speech, he said, “The Buddha is the beacon light and that light will become the shining light of the world” .
At the end of the reception, Tai Situpa was presented with offering scarves and flowers by representatives and Rinpoches from Nepal, Bhutan, Sikkim, Kalimpong, Darjeeling, Himachal Pradesh, Ladakh, Delhi etc.
List of Nepalese Buddhist delegations: Dhilyak Monastery, Thrangu Tashi Choling, Nenang Pawo Monastery, Benchen Gompa, Kyodrak Tenyi Gompa, Karma Thinley Gompa, Shechen Tenyi Thargeyling, Karmapa Sewa Sangh Samiti, Him Khar Gompa, Jamgon Labrang, Dege Welfare Ass’n, Yolmo Ass’n, Nangchen Welfare Ass’n, Lingtsang Welfare Ass’n, Deling Dungdrub Society, Ngedon Osel Ling, Swyandbud.
Areas represented: Ladakh, Lahul, Spiti, Arunachal Pradesh, Assam, Sikkim, Darjeeling, Dharmsala and Bhutan.
The following speech was given by Tai Situ Rinpoche during the reception ceremony held in his honour on the occasion of his return to Sherabling. (published in the Himalayan Voice (II) 3, Aug/Sept 1998 pp. 39-41)
“I am so happy that you have come today, all of you here lead by our chief guest, the minister for religious affairs, all you incarnate Lamas who have willingly taken rebirth for the sake of sentient beings, you abbots adorned with the nine qualities of noble scholars, the sangha who possess the seven qualities of knowledge and liberation, officials of the government of the Tibetan people in Dharamsala, heads of local settlements, the general public, teachers of the schools, heads of the local Indian regions, local public, and people from Sikkim, Ladakh, Kunnu and other Himalayan regions, and private individuals who have made their own way here from Bhutan, Nepal and so on.
If I explain why I am so happy: In brief, if you think of me, I am very low in having the intelligence of a wise person and the experiential realisations of an established saint. However, because of the pure lineage of gurus and the kindness of the unique specialisations of the pure lineage of great minds, I have received the blessings of pratimoksa, bodhisattva and vajrayana vows. In the same way that I have received the blessings of these three traditions of vows, I will strive to maintain their purity, without defect in my practice. In addition to that also, I have a name or title, and in accordance with that title, I must strive to maintain the teachings of the Buddha because of my title as a Buddhist elder. Therefore I strive to serve the welfare of sentient beings as much as I can.
To this purpose, therefore, dusing the past few years, I have been continuously making prayers with a pure heart for the sake of all sentient beings. I pray that there may be no obstructions to the increase of the Buddha’s teachings in the holy land of the noble ones. With regard to my body, however, I didn’t have the chance to be here and fulfill my purpose in India. But now, at this moment, the opportunity has arisen for me to return and serve the purpose of the Buddha’s teachings in India once more. I feel that this is highly meritorious. So I am very happy that you have all come here today on such an occasion and have given me your best wishes, for which I thank you very much.
All of us here are followers of the Buddha. The blessed Buddha first cultivated the thought of enlightenment and then, through his period of training, he accumulated meritorious virtue for three countless aeons. Finally, at the end of this time, he attained pure and perfect enlightenment, and then he taught the immeasurable and unfathomable lower and higher vehicles of the methods to salvation. To his ordinary followers he gave numberless teachings, and to his rare and gifted disciples he gave profound teachings on the secret path of vajrayana. Whoever follows these teachings is a Buddhist. For all of us who have had the chance to enter the vajrayana, it is as if the flower had fallen upon our own deity and this arises as a result of a vast accumulation of virtue from previous lives. This is highly fortunate. However, having attained this opportunity, we should not waste it. Nor should we allow the dharma to decline. We should cause the Dharma to flourish and increase, and whatever Dharma has declined should be restored. This is the duty and responsibility of all those who practise the Dharma. That duty rests on our own shoulders. Therefore I on my part have continuously striven in this matter. Even now I am striving and will continue to strive for this.
As for His Holiness, the Dalai Lama, the sole deity of us Tibetans, he upon whom our flower has fallen and the great object of refuge for all Buddhists in the world, for him too, these are his intentions. The dharma teachings that can help all sentient beings are in our hands. But we did not receive this because we are capable of uplifting all beings, nor did we attain these teachings on our own merits alone, nor because we won them in debate. We hold these teachings due to the blessings of Avalokitesvara, whom we have honoured and worshipped for many lifetimes with body, speech and mind, and our flower has fallen upon him. The spread of Dharma is his intention. In the popular oral tradition there is a saying: ‘One says MANI and mummy at the same time’ (ie Tibetans learn the 6 syllable mantra at their mother’s knee as one of the first things they can say). This is clear proof of our connection with him.
For all these reasons, we should practise these teachings for the sake of peace in the world as the noble Avalokitesvara intends, not merely with our lips but sincerely from the heart. Lay people, also, should have their own appropriate way of acting. If we do all these things distinctly without mistakes, outwardly, inwardly and secretly, we may serve the Buddha well and accomplish much for the sake of all sentient beings and accomplish the intentions of Avalokitesvara, the father of all the Buddhas.
When I speak from that viewpoint, it is highly fortunate for me to be back in India serving the cause of sentient beings and the Buddha-Dharma once more. Here, in the holy land of India, we have the opportunity to accomplish the goals of this and future lives. Speaking for myself, I was born in Tibet but brought up here in India. And the same is true for many of the people here. This is because we have some karmic connection with the holy land of India which has been blessed by the feet of the glorious Buddha. It is a matter of great merit and joy that we have this opportunity to practise Dharma and accomplish our own and others’ welfare throughout this and future lives. Thus we may be able to accomplish the intentions of the noble Avalokitesvara by being in India, a land also blessed by the appearance of Avalokitesvara himself, a land that lies under the shadow of his great compassion.
People of India and the government of India continue to be so kind to us and we think of them with that affection normally reserved for our own parents. They have been so kind as if we were relatives in the same family… (text corruption here)
I am aware of this from the depths of my heart. I am so fortunate to meet you all here today. I am not able to say many vast and profound things to you all just now, because all I can tell you is as much as I know, as far as I can reach with my mind. I have nothing more to say beyond this. In brief, the teachings of the Buddha are to be good at heart. If someone harms you, you should think of him with pity. He is under the sway of harmful emotions and, not observing the law of karma, he is oppressed by strong emotions. ‘May he not suffer as a result. May he become free of the tyranny of the five poisonous afflictions.’ This is what Buddhists should think. So in whatever circumstances you should find yourself in trouble, with family, friends or neighbours, one should cherish bodhicitta and practise it from the heart, not merely mutter it with the mouth. When the noble Avalokitesvara speaks of the path of non-violence and peace, he refers to bodhicitta. These teachings of good heart are the most important teachings of the Buddha. This is the gist of all the holy ones in the lineage, from the primordial Buddha to one’s own root guru. Therefore we should keep all of this within our minds.
I am so happy that we could all meet here today. To all of you I wish good fortune. TASHI DELEGS. I pray that the incarnation of the lord Avalokitesvara may live long. May his life be stable and firm and may his activities increase and spread wide. May the victorious Vajradhara Karmapa live long and may his activities prosper. With regard to him also, I pray that the victorious Karmapa may come to India as soon as possible so that he may be established at Rumtek monastery and his many followers may be able to receive his blessings and advice. This is for the benefit of all sentient beings. I also pray fervently that all of you here may turn your minds towards the Dharma, and that the Dharma may be a proper path, and that this path dispels illusion so that illusion gives rise to transcendental wisdom.”
English translation by Martin Boord and Karma Phunsho, Oxford, November 27, 1998.
http://www.quietmountain.org/links/situ_rinpoche/situ_return.htm

Amongst all those who vehemently attack Dorje Shugden practitioners online, one person seems to stand out like a sore thumb – Tenzin Peljor. He is even said to be operating several websites registered under various aliases to negatively influence online discussion regarding the Shugden controversy and sway opinion in his favour. These websites claim to be the premier sources for “authoritative and independent information” on the subject.

The investigation uncovered the hidden agenda behind his websites and his connections with the leadership of the Tibetans in-exile. Apparently, he was hired to ensure that propaganda ostracizing and persecuting Shugden practitioners continues unabated, even to the level of inciting violence on innocent people.

Tenzin Peljor – Disgruntled Monk or CTA Puppet?
Updated, & there is now a further article connected to this subject here.
In researching the issues around the Dalai Lama controversy I was surprised to see the same group of names kept cropping up. There appeared to be a small Dalai Lama fan club that was aggressively promoting its “anti-protest” stance and within that group there was one name that seemed to dominate all their activities – Tenzin Peljor.
I stumbled across Mr Peljor early in my research, or to be more precise I had been directed to several of his websites for “authoritative and independent information” on the subject. It would appear that he has become an “unbiased expert” according to his friends in the group, but what they don’t mention are his close ties to the Dalai Lama and the exile leadership.
They also fail to mention that he has been aggressively campaigning against the protests for over 8 years and that he runs numerous websites registered under different aliases and tries to influence online discussions using several false identities. On further inspection Mr Peljor’s activities are anything but “unbiased and independent”, and more closely resemble those of an activist promoting a specific and clearly defined agenda.
His “independent websites” are listed as resources for journalists by the Tibetan exile leadership, he is promoted to journalists by Tibetan NGOs, he is the media spokesperson for the German Buddhist organisation DBO, and he targets any journalist and publication that portrays the protests in a positive light. For a monk whose main activities are teaching at a Buddhist centre in Berlin he is remarkably active and engaged in this controversy, almost as if it was his full-time job.
As with all the sources I come across in my research I did some background checks to see if he was as independent as he claims and to what degree his presentation of information could be influenced by those it benefits. Scratching the surface of his ‘independent monk’ facade revealed quite a bit more than I had initially suspected.
An ex-NKT Member
Tenzin Peljor is often very up front about his prior involvement with the NKT, after all he uses this as a basis for his credibility when it comes to the protests. He joined the NKT in 1995/96 according to his biography, becoming ordained in 1998 and later disrobing and leaving the group in 2000.
Both Tenzin and the teacher he had in the NKT decided to leave at the same time, after which he continued to be her student. He took ordination again in 2002 in Nepal, but disrobed after only 2 months and began studying with a new teacher from the Rime tradition.
In March 2006 after 4 years in Rime he then took ordination from the Dalai Lama in India, who gave him the name Tenzin Peljor.
It was soon after his ordination, that Mr Peljor began to take an interest in countering the protests. His approach followed much the same modus operandi as the Tibetan government, namely to try and undermine the credibility of the protests by attacking the NKT.
It’s worth noting at this point that prior to the protests the Dalai Lama had no problem with Geshe Kelsang Gyatso or the NKT. He had written the foreword to Geshe Kelsang Gyatso’s book, “Buddhism in the Tibetan Tradition”, and a note of praise in another of his books, “Meaningful to Behold”. It was only after the protests began that the Tibetan exile leadership started to attack Geshe Kelsang Gyatso and smear the NKT, attempting to label it as a cult.
Following his ordination by the Dalai Lama, Tenzin Peljor remained in India and began to assist the Tibetan government (CTA) with their disinformation campaign. He began by editing pages on Wikipedia, rapidly becoming the main editor for the page about the NKT.
His attempts to redefine the NKT on Wikipedia however seem to have been so clumsy that it aroused the suspicion of other editors. In describing Tenzin’s approach one of the Wikipedia editors stated:
“I’m very concerned that the opinions and viewpoints of a relatively small number of individuals is drawn upon as the source material for a large portion of the article, which is representative of the point of view of a single editor who, in his determination to ensure that the article fully describes his own perspective, has dominated the editing process.” (ClockworkSoul, 23rd October 2006)
The Birth of the Survivors
As Tenzin’s campaign to discredit the NKT on Wikipedia was starting to lose ground he then switched tack and focussed his attention towards online Buddhist chat groups, in particular he became very active on a group called e-Sangha. It was on this group that he struck up a friendship with David Cutshaw, a disillusioned ex-NKT member and encouraged him to start a new discussion group.
The group that Tenzin wanted Mr Cutshaw to set up was to be focussed only on the negative aspects of the NKT, it was to be named the “NKT Survivors” group and any pro-NKT messages were to be strictly forbidden. The idea was that the group would encourage people to leave the NKT and only post their negative experiences and opinions of them. Their rules state:
“No NKT members/followers/students are allowed.
If you are happy with the NKT, and have no desire to leave, this group is not for you. If you join anyway trying to post and try to get Yahoo to delete this group, we can only assume you are a troll trying to cause disharmony. Such people will be banned and removed at once from the group.”
Tenzin offered to support David in the creation of the group, but wanted to avoid being directly linked to it as its creator. In this way Tenzin had found the perfect surrogate to continue his online activities against the NKT.
The group was created on May 22nd 2007 and Tenzin was the first person other than David to post on it. He assisted with moderating the group, approving new members, editing its settings, and profile.
At the time of the groups creation Tenzin was still residing within the Tibetan exile community in India, however a few weeks later he was promoted to the position of Resident Monk at Bodhicharya Centre in Berlin. From his new base in Berlin he continued to be central to its development, shaping the “survivors” group and focussing its narrative portraying the NKT as a cult.
After a few months the group appeared to be achieving the goal Tenzin had failed to accomplish the previous year with Wikipedia.
On 31st Dec 2007 he posted to the group stating, “At the New Years Day I will move to Italy, Istituto Lama Tzong Khapa, and pick up a qualified study there for the next 6 years.”, adding, “I will leave the forum at the New Years Day…If there is anybody who feel he can support David’s moderator activities, please let him know privately.”
Instituto Lama Tzong Khapa is a centre of the Foundation for the Preservation of the Mahayana Tradition (FPMT) a Tibetan group that follows the Dalai Lama. Clearly the FPMT centre approved of Tenzin’s activities because within 2 months of his arrival there he resumed his activities on the “survivors” group.
Weaving Websites and Alliances
In April 2008 another series of protests began as the Dalai Lama visited the US. In response to these Tenzin created two websites registered under an alias which according to him offered, “fair, neutral, and balanced information regarding NKT and Buddhist cults in general.”
The websites were registered under the false name of Losang Tashi, to an address in Gotha, the town in East Germany where Tenzin was born. In a post on May 21st 2008 to the “survivors” group he said, “maybe we use the power of the many people here and the motivation to protect others (giving fearlesness) by setting up 1-2 websites.”
Rather than offering fair or neutral information both websites were a continuation of his online campaign to undermine the protests by attempting to discredit the NKT. Had his intention been wholesome you would need to ask why a Buddhist monk with vows against lying was using a false name when registering websites?
Then in July 2008 Jamyang Khedrup posted a comment promoting one of Tenzin’s websites under a New York Times article about the protests. What I found interesting was that as I dug deeper into Tenzin’s background I found the same people who have been involved with his campaigning for a long time.
By this point in my research I had already encountered Jamyang Khedrup whilst investigating his involvement with the LamaGate hacking scandal, but I had no idea his involvement with Tenzin stretched as far back as 2008.
The reason I didn’t know Khedrup’s involvement went so far back is because he was posting to the ‘survivors’ group using a false identity. For 6 months in 2008 Khedrup used the name Lobsang Jangchub in numerous posts to the group. Many people responded to his comments addressing him by the name Lobsang. At no time did he ever try to correct them or explain that wasn’t his name.
The fact that both Tenzin and Khedrup were using false identities whilst posting comments to the ‘survivors’ group raises significant questions about the accuracy of other users identities and claims.
Significant discrepancies have already been uncovered with Khedrup’s accounts of his involvement with LamaGate, and here is yet another occasion where his credibility is called into question.
The Hidden Hand
Seeking to expand his sphere of influence beyond his own websites and the “survivors” group Tenzin began to strike up a relationship with Dialogue Ireland, a website which focuses on religious movements. Prior to Tenzin’s involvement his friend, Joanne Clark had also been in touch with them to offer her services as a self-proclaimed”expert” on Tibetan Buddhism.
Tenzin and Joanne’s approach in the Dialogue Ireland forums seemed to follow a pattern of promoting both Tenzin’s websites and the “survivors” group. In his attempt to form a stronger bond with Dialogue Ireland, Tenzin wrote to them explaining his position:
“I am much interested into the dynamics of Nazi, Stasi, dictatorship, totalitarian systems, and I am an admirer of Jay Lifton and Margaret Thaler Singer. I run also a website about the dynamics of Buddhist cults in German language. So we share quite a lot.”
Yet when they tried to ask him questions about his background he became very defensive, refusing to answer them. Tenzin said, “I don’t see any use to answer. My experience recently at DI [Dialogue Ireland] was that whatever I say will be misunderstood or misinterpreted and finally twisted.” adding, “Also I am not interested in any online discussion about me. East German biographies can be complex.”
A common theme in Tenzin’s response to critics is that they are “twisting” the facts, especially when someone is trying to pin him down on a specific point. It’s interesting that Tenzin used to be in the National People’s Army (NPA) in East Germany, which was strongly influenced by the Soviet Armed Forces, working as a radio operator.
His comments about the protests often accuse them of using ‘agitprop’, which is a Soviet style of propaganda, a methodology he would have been all too familiar with from his previous training. Unfortunately he didn’t expand on his “complex” biography, so we don’t know what type of activities he was employed to perform by the NPA, or what areas his training encompassed.
In 2013 Dialogue Ireland started to use Chris Chandler as their expert on Tibetan Buddhism and approached the issue as a problem with Lamaism, rather than just one or two specific traditions. Chris, who had been involved with Tibetan Buddhism for 30 years, raised the issue that Lamaism is a form of Tantric Hinduism. So it was not a question of focussing on the NKT as a cultish form of Buddhism, but was a case of finding the exact same tendencies and attitudes in all forms of Tibetan Buddhism, including those following the Dalai Lama.
Their new outlook limited the degree to which Tenzin could manipulate their website to promote his own agenda and when they began to look into Ringu Tulku Rinpoche, one of Tenzin’s teachers, he disengaged from them completely. (You can read Dialogue Ireland’s article about Tenzin Peljor in full here https://dialogueireland.wordpress.com/2013/07/30/tenzin-peljor-ordained-by-the-dalai-lama-and-connected-to-ringu-tulku/)
By this point Joanne had already left the Dialogue Ireland site, but when she heard that Chris was their new expert she returned with a vengence. As one person said, “She was like someone high on drink, totally under the influence.”
Dialogue Ireland stated:
“However since Chris has been the catalyst for our understanding of Lamaism as the cultist form of Buddhism Joanne has been like a Banshee on our site morning, noon and night. She disagrees with Chris’s analysis but can’t just get up and go. She is now camping on the site.”
A Sudden Increase
Following his failed attempt at using Dialogue Ireland to undermine the NKT, Tenzin Peljor spent the following years expanding the number of his own websites that he could control and direct, rather than having to rely upon others. During this period his group of websites grew from two to eight, and everything was proceeding as normal for him until 2014.
Prior to 2014 the protests generally garnered a relatively small degree of media coverage. Whilst they were mentioned on several newscasts in the mainstream media it was often along the lines of the Tibetan government’s media briefing notes, so the issues behind the protests were rarely covered.
That all changed in Oslo when the Dalai Lama returned to celebrate his Nobel Peace Prize and the media took a greater interest in the protests. This attention seemed to gradually build from one protest to another which prompted a corresponding increase in activity from Tenzin Peljor and his compatriots.
In the 8 months prior to May 2014 there were on average 16 messages a month posted on the “survivors” discussion board, however in May this figure jumped up to 144 messages. The vast majority of them were posted over the days when the protests were taking place in Oslo.
At the same time the “survivors” were asking what they could do to counter the protests the exile leadership were asking the exact same question, and before long the two groups were working hand in hand. The “NKT Survivors” became the “NKT Survivor Activists”, and at the request of people associated with the exile leadership they began a new phase in their campaign to try and discredit the protesters.
One of their first actions involved the creation of a declaration against the protests by ex-members of the NKT. Originally this was presented as coming from Carol McQuire and Tenzin as a spontaneous idea of their own.
On 5th November however Carol admitted that it wasn’t their idea saying, “we were asked to do the declaration, it didn’t come from us, but we thought it was a great idea and agreed to do this as it would help the situation.”, adding, “Once we were asked to join in, we haven’t looked back – it’s been so inspiring working with a load of amazing people”
There was a slight problem with the first version of the declaration though, it included the following text, “We acknowledge there may be some problems within the Tibetan community that need to be addressed”. This had to be removed from subsequent versions of the declaration before the exile leadership would allow it to be put on the CTA’s official website.
In explaining this on his own website Tenzin let slip, “One of the initiators of the declaration wished for a change”, then he presented both the old version and the changed version.
The declaration was then added to the Tibetan government’s official website (Tibet.net) at the very top of the page dedicated to the Dorje Shugden controversy. The significance of its placement should not be underestimated. It appears before any statements from the CTA and the Dalai Lama, which is somewhat unusual for a declaration signed by only 24 ex-NKT members who are supposedly unconnected to the exile leadership.
A New Website
Despite all the best efforts of Tenzin and the CTA the media was undeterred. They continued to take an interest in the protests and the Dalai Lama found himself facing questions about them during every press conference. The coverage in Hamburg seemed pivotal in that it was both widespread and also became the top news story on Google about the Dalai Lama.
Following Hamburg a new website was created specifically for the media to counteract the protests. It was a website that was designed to be both anonymous, yet have the support of Tibet House in the US. No name was associated with it, no contact details, and it was registered through a domain proxy service, designed to keep the registrant’s details hidden.
At the bottom of the website the disclaimer stated:
“Official Tibet Houses are cultural centers of HH the Dalai Lama, non-profit organizations devoted to the preservation of Tibetan culture. This site appears with their approval since, while not responsible for producing the site or its content, the misrepresentations of Tibetan culture generated by this controversy distort and negatively affect the public perception of Tibetan culture.”
It was all very mysterious and Tenzin Peljor made no mention of the website until someone posted a comment on his website drawing his attention to it. He pretended to know nothing about the website until this comment on October 19th, however he had set one of his own websites to redirect to this new website two days previously, on October 17th.
The mystery deepened when I was discussing some of the controversy with Professor Robert Thurman on the fateful night of the LamaGate incident. It seemed that Professor Thurman was confused about who I am and was convinced that I had suggested to him that he should create the website.
On 30th October Prof. Thurman stated to me that, “we prepared shugdeninfo.com for you @IndyHack”, adding, “We produced this site on your suggestion @IndyHack”
I was a little baffled to say the least. Prof. Thurman was saying quite clearly that he was involved with the creation of the new website (shugdeninfo.com) and yet Tenzin Peljor had redirected his own domain name (shugden.info) to Thurman’s new site. It was too much of a coincidence for me to drop and I was encouraged that there was now a direct link between Thurman and Peljor, albeit a slightly difficult one to prove categorically.
Fortunately Tenzin helped out with that a few weeks later.
When is a Coincidence not a Coincidence?
When you’re dealing with investigations it’s tricky to pin down exact evidence to prove your case – people sometimes lie and when you catch them out they usually refuse to admit it. Often times you also have to deal with associations of probabilities, you look for groupings of supposedly unconnected events that push the boundaries of coincidence.
The fact Prof. Thurman had admitted direct involvement with the shugdeninfo.com website was a welcome and unexpected gift. It went beyond the mere approval of the site by Tibet House US and indicated that he had been directly involved in its creation with one or more other people. The fact that Tenzin was redirecting his domain to the site before anyone had told him about it on his blog was also helpful, as was his pretense not to know about it until that point, but it still wasn’t enough.
Then there was another unexpected gift, Tenzin updated the registration of his domain (shugden.info) through the same anonymous service as shugdeninfo.com and hosted it on the same servers as shugdeninfo.com. Now both domain names had exactly the same settings.
Conclusions
When delving beyond the facade of a ‘simple monk’ or ‘independent expert’ we find that Tenzin Peljor’s background is far from simple or independent.
Here we have someone who in their youth was a Radio Operator in the National People’s Army, and who is familiar with the Soviet style of government propaganda. By his own admission he is, “interested into the dynamics of Nazi, Stasi, dictatorship, totalitarian systems” and has a complex East German biography (including his own Stasi file).
He’s an ex-NKT member, so that would account for his interest in speaking out against them, but there’s a huge gap of 6 years between him leaving the NKT and beginning his online campaign against them, which doesn’t tally. The timing of his campaign seems more closely related to his ordination by the Dalai Lama than his experiences within the NKT.
Moreover his approach to attacking the NKT seems to be in response to their involvement with the protests, rather than being a “survivor”. He began to develop his own websites only in response to the protests in 2008.
Tenzin claims the purpose of his websites are, “to counter the misinformation campaign of the NKT”, yet his own approach appears to be promoting the disinformation campaign of the Tibetan exile leadership. He also created a declaration and canvassed for signatures on it because he was instructed to by people who objected to even the slightest criticism of the Tibetan community.
His new website in response to the media coverage of the protests in 2014 appears to have been created in collaboration with Professor Thurman, who is alleged to have tried to solicit anonymous to hack protesters Twitter accounts (more here). His domain which redirects to the new website is also now hidden behind the same anonymous registration service that Thurman used.
Overall Tenzin Peljor’s campaign against the NKT seems more related to the protests than any negative experiences he had whilst being a member of the group. The level and depth of his involvement over such an extensive time period goes beyond the expected response of a disgruntled “survivor”.
Mr Peljor appears to be an activist who is promoting a clearly defined and well structured campaign. The fact that his campaign started whilst he was living within the Tibetan exile community in India seems to indicate the main influencing factor behind it.
He is well funded and has significant resources and time to invest in this issue that don’t fit with his role as a resident monk at Bodhicharya Centre. For instance at one point he offered to fly to Ireland to discuss his Stasi background when issues about it arose.
The logical conclusion is that Tenzin Peljor is acting in accordance with the wishes of the CTA as one of their de facto agents. The persona he projects as being an ex-NKT “survivor” simply trying to right the wrongs he experienced is nothing other than a smokescreen.
The problem he has with this facade is that it is poorly crafted and badly executed. When exposed to a sustained investigation it crumbles to reveal his close involvement with, and oversight from, the Tibetan exile leadership.
Update – 30th Dec 2014
Today Carol McQuire has publicly accused me of lying and taking advantage of Tenzin’s current ‘absent’ status. In a recent post on social media she said that Tenzin is currently on retreat at Drepung Monastery until April, so she has sprung valiantly to his defense.
Amongst the various inaccuracies in Carol’s post she has likened the timing of this article to, “someone in a boxing ring deliberately hitting a last strike after the whistle has been blown”, claiming it is published at a time when Tenzin is unable to respond to it. This is untrue.
Carol posted her comments a few hours after Tenzin had posted a new article on his blog. Tenzin had also posted a comment on social media about his new article 2 hours prior to Carol’s post. So her claim that Tenzin is somehow absent from this situation is incorrect.
If he is on retreat at Drepung Monastery as claimed then it is a retreat which allows him to continue to work on his blog and social media. As usual with Tenzin and his friends their accounts often crumble when a small degree of scrutiny is applied to them.
She is also incorrect in stating that the initial version of the ex-NKT declaration was posted on the CTA website – Tibet.net. It is only the version which contains no reference to any criticism of the Tibetan community that was ever posted on Tibet.net.
Carol said, “the first version of the declaration was already published on the CTA’s website before the second had even been thought of. How sad that such an enormous theory of political intrigue that IndyHack has developed has quite differing origins.”
Unfortunately for Carol her desperate attempt to try and refute the claims made in my article only destroys her own credibility.
http://www.arebuddhistsracist.com/tenzin_peljor.html

It is due to the kindness of the Indian Government that the Dalai Lama and the Tibetans have been living safely in exile. They do not even have to pay a single cent in tax. Some may say it is only fair because the Dalai Lama is not only a refugee but a spiritual leader who speaks about peace and compassion.

This article highlights a very dodgy system that lacks transparency. It is not even clear where the millions of dollars donated to the trust actually go. With the Dalai Lama’s ‘personal emissary’ suspended over allegations of corruption, and a US$1.5 million loan that went ‘missing’ under Sikyong Lobsang Sangay’s administration, will an investigation into the Dalai Lama’s Charitable Trust reveal more dirt on the Tibetan leadership?

Questions Raised on Dalai Lama Charitable Trust
April 14, 2018 Artvoice
By Indy Mack
Throughout his time in exile the Indian Government has allowed the Dalai Lama to live tax-free and turned a blind eye to his audacious international tax avoidance scheme. Many of the profits from his overseas tours are funneled back to India into a fund called, “His Holiness the Dalai Lama Charitable Trust”, and people are told that profits from his events are used for charitable purposes that the Dalai Lama deems appropriate. However many believe that this is not a charitable trust, but opine that is instead the Dalai Lama’s own private trust fund, that according to at least one trustee he treats as “his personal bank account”.
Although its name implies that it is a charitable trust, “His Holiness the Dalai Lama Charitable Trust”, was registered under the Indian Trusts Act in Calcutta in 1964, which could allow a private trust to manage the Dalai Lama’s personal investments, not as a charitable trust. In its opinion Allied Legal, beloveds that “Despite popular belief a Charitable Trust will be registered under the Indian Registration Act not under the Indian Trusts Act.”
Being a charitable trust allows for Millions of dollars of tax avoidance preventing any levy for his public appearances being paid the host the nationt. Furthermore the trust fund is also believed to pay for the Dalai Lama’s own activities and entertainment. Whilst it does make many charitable donations the Dahli Lama seems to also use this fund to indulge his lavish lifestyle such as his 15 Rolex watches, his pastry chef, and his entourage of servants.
Since this mechanism was first discovered the Dalai Lama published a website claiming the trust, “was established…as an irrevocable public trust”, which is untrue. According to R&A Associates, a specialist Indian law firm, “The provisions of the Indian Trusts Act do not apply to Public Trusts”. As the fund was established under the Indian Trusts Act it was created as a private trust, not a public one.
The Dalai Lama also started to publish limited financial records of its activities. However these records don’t reveal the amounts that are used for the Dalai Lama’s own personal activities, they only cover 4 years of expenditures, and are highly condensed.
From the limited records released it’s impossible for the public to tell exactly what the money is being spent on, or to what degree the Dalai Lama personally benefits from the fund. In addition, all of the funds trustees are close subordinates to the Dalai Lama and they follow his exact instructions on how the money is used.
One current trustee of “His Holiness the Dalai Lama Charitable Trust” admitted privately that the Dalai Lama uses the fund as “his personal bank account”. They explained that in Tibet there was a government treasury that belonged to the Dalai Lama and that he sees this as “the same thing”.
They admitted it was common knowledge among all the trustees that after each event overseas the Dalai Lama would be “paid his share of the profits” through the trust. They also stated the Dalai Lama would often demand “a minimum donation” before he would agree to a visit.
The key difference between whether a fund is private or charitable lies in where the money goes. A charitable trust can only use its funds to fulfill its defined charitable aims. Although it can reimburse people who work for it, it cannot use its assets to fund someone’s personal lifestyle. Since “His Holiness the Dalai Lama Charitable Trust” uses some of its funds to pay for the Dalai Lama’s personal living expenses it functions as a private fund. The fact that all of its trustees are under the direct control of the Dalai Lama also raises doubts over its authenticity.
https://artvoice.com/2018/04/14/questions-raised-dalai-lama-charitable-trust/#.WtPG4y5uaM-

While the Central Tibetan Administration (CTA; the Tibetan leadership based in Dharamsala) are not capable at all of making a positive difference in the lives of Tibetans in-exile, they are more than capable of blaming others for their failures. They like to call critics and those who challenge their authority “Chinese spies”.

The CTA has no intention to fight for the welfare and future of the Tibetan people. All the CTA does is lie, manipulate, abuse its power, discriminate, ostracize, embezzle funds and squander Chatrel money (contributions from Tibetans) to persecute those who do not follow or agree with them. Welcome to the CTA’s version of ‘democracy’.

How the Tibetan government in exile embraced “post-truth” and fake news
Communists, fake news and Chinese spies: the authoritarian’s propaganda playbook of the Dalai Lama runs out of steam…
Tenzin Jigme
Tibetan writer and voice of the absent Tibetan democracy
Apr 14 | 10 min read
The Tibetan government in exile appears to have embraced a simple yet effective tactic when dealing with critics who question its ineffectiveness, alleged suppression of even minor opposition or seeming tolerance of corruption within its ranks: simply accusing them of being spies in the pay of China has to date proved an effective way of forcing those critics to shut up and slink off quietly.
The Central Tibetan Authority (CTA), the government in exile, is responsible for looking after Buddhist communities across India who initially fled their homeland when fleeing from Chinese repression following a failed uprising against Chinese rule in 1959. Ever since their flight, the common CTA mantra has been to “blame China”, whenever things went wrong.
Those in command at the CTA have levelled the “Chinese spies” charge against virtually everyone who has opposed the body, which has faced numerous accusations of vested interests, corruption and ineptitude in its perceived role of taking care of the 95,000 Tibetan exiles under its authority.
They have even taken issue with the Dorje Shugden devotion, a centuries-old tradition of worship, claiming its practitioners are in league with China to undermine the authority of the Dalai Lama, widely recognised as the spiritual leader of the Tibetan exiles, who has spoken forcefully against the practice. His position on the matter has widely been seen as a de facto ban.
By branding all Dorje Shugden practitioners as “Chinese spies”, the CTA sidesteps some important questions, most strikingly how ostracising those who follow the 350-year-old tradition sits with the Tibetan constitution, and with Article 18 of the Universal Declaration of Human Rights which embodies the concept of religious freedom. It has also left Shugden groups open to the blandishments of the Chinese, who have not been averse to exploiting the rift.
By accusing any and all opponents of being Chinese spies, the CTA has sought to keep alive concerns that were initially justifiable in the aftermath of the community’s flight from Tibet, when the Chinese threat to its very existence was all too real. By doing so, it has sought to mask its own lack of progress in improving the lot of the exiles in its care. Many of these exiles continue to live in precarious conditions and remain virtually stateless, almost 60 years after their displacement and despite international support from several governments and a large number of non-governmental organisations.
China probably does keep a close watch on CTA activities and on sentiment both within Tibet and in the communities in exile, given that Tibet accounts for just over a quarter of China’s total land mass and it is in the country’s interest to ensure stability in the region. But if all the CTA’s accusations were indeed correct, “Chinese spies” would likely outnumber the rest of the population in the Tibetan exile communities.
Cato’s lesson
Already in the 2nd century BC, the Roman senator Cato the Elder had understood that if one repeats an idea often enough, it can eventually gain a foothold in the public conscious. He was to use this understanding to great effect.
Cato had been worried. He saw Carthage, Rome’s powerful Phoenician rival, as a continuing threat to the Roman Empire. Even after the Roman army had defeated Carthage, located in modern-day Tunisia, in the first and second Punic Wars, the city continued to flourish, something Cato found intolerable. Whether relevant to his speeches before the senate or not, Cato would, for a period, end each one with a phrase very roughly translated as “and by the way, I’d just like to add that Carthage must be destroyed”.
In the end, either convinced by Cato’s repetitiveness or just to get him to shut up, the Roman Senate agreed to send its forces under Scipio Aemilianus to wipe Carthage from the face of the earth. The focus on the “Carthage problem” certainly helped divert attention from problems at home — there was plenty of dissatisfaction to go round among Ancient Rome’s slaves and lower classes, who formed the bulk of the empire’s population. This dissatisfaction flared up less than fifteen years later in a slave revolt which shook Rome to her foundations, and which would be followed by two more rebellions, the last led by the fabled slave Spartacus.
Numerous historians point to the sack of Carthage, when Rome destroyed her last great competitor, as the beginning of the decline and fall of the Roman Empire.
Even so, Cato’s lesson was not lost on future generations. Unscrupulous would-be autocrats soon learned that if they could focus the attention of the ruled on a common enemy, real or imagined, they might be prepared to forgive their rulers a multitude of sins rather than risk being tarred with the “enemy” brush themselves.
“Post-truth” on the march
Jason Stanley, a professor of philosophy at Yale and the author of How Propaganda Works, published in 2015, says that authoritarian propaganda is a form of communication in which a leader creates a narrative explaining why the problems afflicting certain groups of people have a simple origin and an even simpler solution. Much of the time, the “problems” are of the would-be autocrat’s own invention, he said, a simple expedient to drag the disaffected into his or her camp.
Oxford Dictionaries flagged “post-truth” as 2016’s international word of the year, a concept it defines as “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” It was a nod to the Trump presidential campaign and to Brexit, the UK vote to exit the European Union. Both campaigns owed much of their success to their ability in stoking the fears of certain voters, seeking to identify the “danger” posed by immigrants, people of colour or the “dishonest press”, and to completely ignoring any real-world details that might not fit in with their world view.
One example is U.S. presidential candidate Donald Trump’s identification of “inner city carnage” as one of the major problems facing Americans today, a demonstrably false claim but one that served to rally his base. Despite the fact that the U.S. murder rate had been in overall decline for some two decades or more, Trump focused on a handful of cities where there had been a spike in violent crime, attributing it to immigrant gangs, convincing his base that the phenomenon was out of control and that only he could solve the problem.
He also alleged the 2016 election would be rigged by millions of illegal votes marshalled by the perfidious Democrats, despite minimal empirical evidence of voter fraud, which had identified fewer than 10 cases of voter impersonation in the previous election. Among other ludicrous claims, Trump’s boast that his election would ensure people would be allowed to say “Happy Christmas” again belied the fact that the conveying of Christmas wishes had never actually been banned.
Prior to his election, Trump had adopted the tactic of accusing any and all of his critics of being purveyors of “fake new” — at least he would have done had he known the word “purveyors”. Since then, he has ably used the occasional factual error in unfavourable press articles as “proof” that every media critic is out to get him, while giving a pass to friendly press such as Fox News, even on the numerous occasions that their purported news stories have been thoroughly debunked.
Since his election, Trump has attacked friend or foe when the mood takes him. He has a well-known tendency of threatening to visit “fire and fury” on anyone who attempts to hold him to account, and of levelling accusations of “fake news” at any news article that dares to imply he isn’t actually the greatest human being in history. Steve Coll wrote in the New Yorker, “fake news” is credible reporting that he (Trump) doesn’t like.”
Incredibly, the mainstream press has generally failed to hold Trump to account for his numerous lies, like those concerning his tax returns which, during the elections, he promised to release as soon as his audit was over; or regarding the press conference he said he would hold to explain how his wife Melania was awarded a green card, usually reserved for people with “special talents” like nuclear physicists or sporting prodigies. He has rarely been asked to explain, on the record, why he failed to deliver on his promises in either case, or numerous others.
For over a year he has continued to say he was willing, nay anxious, to testify to the Mueller investigation into whether he or the Republican party under whose banner he swept to power in the 2016 U.S. elections colluded with the Russians in order to achieve the electoral victory. In the meantime, on the back of legal advice, he has strenuously resisted providing any such testimony, and referred to the growing body of evidence linking numerous close associates and other Republicans to high level Russian operators as… fake news.
Elsewhere, Philippines autocrat Rodrigo Duterte, famous for his machismo and misogyny, deflects by accusing his critics of being gay, paedophiles or drug addicts. In March, he asked the head of the country’s Commission on Human Rights (CHR) if the latter was a paedophile because he had protested the killing of teenagers in the government’s bloody war on drugs, which has already left thousands dead. In the meantime, his Turkish counterpart Recep Tayyip Erdogan accuses all his critics, be they politicians, members of the military or journalists, of plotting a coup to take control of Turkey, and throws them all in jail.
Not the internet
Many analysts have blamed the internet, Facebook and Twitter for facilitating the spread of spurious news stories — such as Infowars’ story that Trump’s presidential opponent, Hillary Clinton, was involved in a paedophile ring headquartered in a Washington pizza parlour, the so-called “Pizzagate” affair, or the so-called Uranium One scandal. The latter was thoroughly debunked by Sam Shephard on Fox News, leading several viewers to call for his resignation because they preferred their pro-Trump, anti-everyone-else stories to pass without question, whether true or not.
But Trump, Duterte and others probably learned much about deception, deflection and self-serving propaganda from a past-master at these arts, four times Italian premier Silvio Berlusconi. For twenty years, the Mediaset and Fininvest kingpin, who had made much of his fortune by “convincing” politicians to grease the wheels of his many projects, dodged accusations of corruption, conflicts of interests, tax evasion, and mafia associations by simply denying all the evidence and berating his accusers. His supporters lapped it all up, even when his lies were, on occasion, laid bare.
The great British author George Orwell saw it all coming, of course. In his splendid 1984, written almost seventy years ago, “the Party” (for, like Highlander, there can be only one) maintains its control over the “proles” by reducing all opposition to a simple concept — so-called “thoughtcrime”, or ideas which run contrary to the desired orthodoxy. Anyone guilty of gainsaying this orthodoxy is an enemy, and must be destroyed.
In much the same way Berlusconi’s opponents were “communists” and Trump’s promote “fake news”. The CTA has berated its enemies as “Chinese spies” in much the same way, and with much the same aim — to shut down debate.
For example “Chinese spy” accusation were levelled against the following people the CTA regarded as opponents or threats: all Dorje Shugden monks and lay people for opposing the Dalai Lama’s anti-Constitutional religious ban; against Milla Rangzen, the owner and editor of Tibetan magazine, who is critical of Lobsang Sangay; against Lukar Jam, who was a candidate for the post of CTA’s president in most recent past CTA elections; against Sharchock Cookta who was critical of the CTA and was targeted by the headline: “shocking news: MP Sharchock Cookta Chinese spy suspicion in Tibetan Parliament”; against the head of the Karma Kagyu when they wanted to bring the Buddhist leader under CTA’s excessive control; against Dudjom Rinpoche who was head of the Nyingma sect when he was extremely popular in the 1960’s and was regarded as a threat to the political line of the CTA; against Serkong Tritul Rinpoche who is a successful lama — when he visited Taiwan, the CTA accused him to be a Chinese spy, forgetting the Dalai Lama also visited Taiwan; against all Tibetans who are advocating full independence from China (rangzen) in opposition to the Dalai Lama’s ‘Middle Way’ approach, as was expressed by Prof. Samdhong Rinpoche who was the CTA President before Lobsang Sangay…
But the CTA is fast losing the faith of many Tibetans in exile. In recent years, several have left the exile communities in search of a better life elsewhere — an increasing number of them even choosing to return to China-controlled Tibet when possible — and the numbers are accelerating. Commitment to the Tibetan struggle is weakening as exiles begin to focus on their more mundane needs which the CTA has singularly failed to address despite the time, resources and goodwill at its disposal.
Simplistic accusations tend to lose their power over time. Like the boy who cried wolf, authoritarian propagandists may convince a less critical section of society for a period, but eventually even their most staunch enthusiasts begin to waver when they understand they are being toyed with, and that the autocrat whose pretexts they have so devoutly supported never had any intention of working to satisfy their needs. This is as true for the CTA as for other autocrats and their cohorts.
Even so, for the moment, “post-truth” remains in the ascendant. There is a shorter word for the concept, of course: lies.
https://medium.com/@TenzinJigme59/how-the-tibetan-government-in-exile-embraced-post-truth-and-fake-news-236885b7bcc8

Did His Holiness the Dalai Lama recognize the wrong Karmapa?

The Karmapas and Sharmapas are spiritually inseparable. Both are fellow holders of the 900-year-old Karma Kagyu lineage, a spiritual tradition that predates the lineage of the Dalai Lamas by over 200 years. They are also responsible for the recognition of each other’s reincarnations. However, in 1992, Tai Situ recognized a Karmapa candidate different from the candidate chosen by the Sharmapa. He effectively overrode centuries of tradition amongst the four Karma Kagyu regents. Tai Situ went ahead and enthroned his own candidate without the Sharmapa’s approval, and received the Dalai Lama’s approval. Therefore, the Dalai Lama may have endorsed the wrong Karmapa.

Due to the Dalai Lama’s endorsement, the Tibetan leadership in Dharamsala acknowledged Tai Situ’s candidate, Ogyen Trinley, as the 17th Karmapa, hosting him at the Gelug lineage’s Gyuto Tantric monastery. They even side-lined the Sharmapa’s candidate, Thaye Dorje. The world’s media were also misled to believe that “the Dalai Lama’s Karmapa” is the sole and legitimate candidate for the position. Until today, thanks to the Tibetan leadership, there is no end in sight to the rift that the Karmapa issue caused within the Karma Kagyu tradition. This long-standing feud occurred because of the Tibetan leadership’s political interference in spiritual matters.

http://video.dorjeshugden.com/comment-videos/comment-1524833812.mp4