The opinion piece below was sent to dorjeshugden.com for publication. We accept submissions from the public, please send in your articles to [email protected].
By: Sil Klose
As His Holiness the Dalai Lama’s reputation is increasingly lying in tatters, Tibetans are growing emboldened when it comes to voicing their opinions against him.
Contextually-speaking, it is not easy for Tibetans to speak up against the Dalai Lama. Centuries of indoctrination to worship the Dalai Lama as a god-king has developed a culture of unquestioned obedience to everything he says. Backing this up is the Central Tibetan Administration (CTA; Tibetan leadership in Dharamsala) who enforce his diktats, under the guise of supporting his work but usually using his instructions as a cover to settle personal scores and vendettas, and fulfill private agendas.
So while to Westerners the Dalai Lama appears to be a smiling, giggly, charming old monk (and by nature, he truly is), Tibetans know differently. They know that the Dalai Lama should be obeyed without question, and that to displease him or to displease those who claim to represent him, can invite swift and oftentimes violent retribution in the name of “protecting the Dalai Lama”. They know that to hint, let alone speak, against the Dalai Lama’s policies can result in segregation and discrimination, as has been the experience of Dorje Shugden practitioners who have refused to abide by his ban against this centuries-old Buddhist deity.
Dorje Shugden practitioners have been kicked out of their homes and monasteries and rendered homeless, and refused service in shops, restaurants and even hospitals. The children are bullied in school, the parents are refused employment and the lamas are detained and questioned without basis, to prevent them from being able to teach. In the worst of cases, they are attacked and stabbed, or murdered whether it is by poison or being driven off the road. So to speak up against the Dalai Lama, Tibetan leadership and their policies can be fatal and the fact Tibetans are overcoming centuries of Dalai Lama-worship to join the chorus speaking up against him is a surprise indeed.
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It started with a Tibetan teenager, Tenzin Sherab, making fun of Samdhong Rinpoche, the ex-Kalon Tripa (Prime Minister) and current personal emissary of the Dalai Lama. At a public celebration in New York, the young man bravely took to the stage and mocked Samdhong Rinpoche’s manner of speaking, mimicking the inflections and cadence of his voice. The only reason he probably felt brave enough to do so is because he was in America and not India, and therefore away from the oppressive hand of the CTA.
Nevertheless, it was unprecedented that anyone might conceive of publicly mocking a monk who is the Dalai Lama’s right-hand man in this manner. Even more damning for the CTA’s reputation is that the audience laughed uproariously and gleefully circulated the video on social media. In years gone past, Samdhong Rinpoche would have been untouchable and beyond reproach; as the Kalon Tripa and the Dalai Lama’s emissary, the same courtesy extended to the Dalai Lama would have been extended to him. It now seems to be no longer the case, thanks to the CTA’s actions and how they have destroyed people’s faith in and respect for the monastic community.
The public mocking of Samdhong Rinpoche was followed by Tibetan students questioning Lobsang Sangay when he visited the Tibetan Children’s Village school in Dharamsala. The youths asked about the CTA’s role in the Dorje Shugden controversy and the “President” of the CTA reacted by showing his displeasure, his face instantly darkening and a snarl forming on his lips. Instead of answering their questions, he skirted around the subject and attempted to change topic. There are a few issues with this:
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- Why even hold a public forum if some questions cannot be asked? And how can the CTA’s top leader, albeit a mere figurehead, be so uncouth as to refuse to answer the electorate’s questions? As future voters of the Tibetan community, the students had every right to ask their leader whatever they want. Is the CTA really a democracy when its leader tries to dictate what topics are appropriate for discussion and what are not?
- Is this Harvard-educated lawyer so easily shaken? If the equilibrium of the CTA’s top leader can be thrown off balance due to a couple of questions from a few youths far younger than him, is he really fit to be the President of an entire diaspora of Tibetan people? Is he qualified to lead the people in the Dalai Lama’s absence?
- True to form, the teenagers were summarily detained and questioned, and asked about their affiliations, allegiances and personal beliefs. It is worrisome that a few simple questions can result in the draconian treatment of children and it is insulting that the CTA thinks their own people are not smart enough to think and form their own opinions, but need to be fed the questions and put up to asking them.
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Unfortunately for the CTA, the difficult questions are not going away. In more recent times, members of Parliament have been questioning the accuracy of the Nechung Oracle in official parliamentary sessions which are recorded and broadcasted. It is well-known that the Dalai Lama heavily relies on the Nechung Oracle and the forthcoming proclamations during the trance. His predictions however, have been shown to be unreliable and because people cannot question the Dalai Lama without being attacked for it, they are instead choosing to question the people he relies on. The logic is as such – if you cannot question the man who is making the decisions, then question the decisions he is making and the people who are helping him to make them.
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That is to say, why does the Dalai Lama rely on Nechung if he has been proven over decades to be unreliable? Surely that is a reflection of other potentially-poor choices and decisions the Dalai Lama has made, including the ban on Dorje Shugden and his involvement in the recognition of the Karmapas. As seen in this video below, these members of Parliament (MPs) have even been trying to dissociate themselves from the Nechung Oracle, ashamed and embarrassed that a so-called democracy is relying on spirits and gods for their policy-making.
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After MP Tenpa Yarphel questioned Nechung, it opened a floodgate of uncomfortable questions to be raised in the Tibetan Parliament. This latest series of videos contains the most overt criticism of the Dalai Lama yet to be made public. Some MPs are now openly saying there is no need to listen to everything the Dalai Lama says. Others are now saying that people who question or criticize the Dalai Lama should be left alone and not be harassed for their opinions, nor labelled a “Dalai Lama hater” just because they do not share the same views as him.
This is big, big news as the people now protecting critics of the Dalai Lama are not ordinary Tibetans, but those who are supposed to be the leaders of their community. First, MP Khenpo Kada Ngedup Sonam is actively discouraging Tibetans from following the Dalai Lama’s advice on universal ethics, saying that the advice applies only to the Dalai Lama’s Western audiences. Then the MP Andruk Tseten tells the listening MPs that people who dislike the Dalai Lama, like Dorje Shugden practitioners, do not affect the Dalai Lama’s life. That in fact, it is people who claim to be devoted to the Dalai Lama but disregard his instructions who actually harm the Dalai Lama’s life. In saying this, he backtracks on what the Dalai Lama has claimed all along (that China and Dorje Shugden practitioners are anti-Dalai Lama and anti-Tibetan).
What all of this does is allow Tibetans to feel it is possible to speak up against the Dalai Lama, because now they know their words will not have an effect on his life. In the past, it was always claimed that people who criticize the Dalai Lama will harm his life; now, Andruk Tseten says that this is not the case. On the one hand, cynics might think Khenpo Kada Ngedup Sonam and Andruk Tseten are posturing, saying things that will never happen just to look democratic and open-minded to the outside world. But even if it is posturing, there is always the risk that their posturing will backfire and Tibetans will take their words as encouragement, and it will embolden them to talk.
Instead of things improving for the CTA, they are becoming decidedly worse. The Dalai Lama’s reputation in the Western world is on the decline, amongst both governments who refuse to meet with him as well as the general public, given the exposé of his refusal to act on the sexual abuse cases. When the Dalai Lama is no longer the unquestioned leader he used to be, the CTA will need all the friends they can get for on their own, the CTA has not achieved much and without the reputation of the Dalai Lama backing them, they have no standing of their own.
So rather than continuing down this path, before they reach the point of no return, it would be prudent for them to extend a hand of reconciliation and create as many alliances as possible, even with those whose friendship they have previously rejected such as Dorje Shugden practitioners. Loyalty takes a long time to build up, but is easily destroyed overnight. Case in point – 60 years of goodwill is now in danger due to the Tibetan leadership’s silence over the abuse of women. If the CTA has any hope of enjoying the fruits of loyalty in the future, they had best start protecting and forming it now before it is too late.
Members of the Tibetan Parliament in Exile
speak against the Dalai Lama
“Don’t act on everything just because Dalai Lama says so,” says Khenpo Kada Ngedup Sonam
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Khenpo Kada Ngedup Sonam, a member of the Tibetan Parliament in Exile (MP), reminds his fellow MPs that it is not necessary for them to listen to the Dalai Lama’s instructions.
He announces to all of them that whenever the Dalai Lama speaks about universal ethics, that is for his Western audience and the instructions are not for them (the Tibetans). As such, they do not need to follow it.
If people want to follow the Dalai Lama’s teachings on universal ethics, Khenpo Sonam says that it is enough for them to follow the 16 Pure Human Laws (མི་ཆོས་གཙང་མ་བཅུ་དྲུག).
Khenpo Sonam then reminds the listening MPs that the Dalai Lama recently gave the same instruction, saying that, “We Tibetans do not need to follow, I have already said that the universal ethics are not for us.”
How come Tibetans are exempt from practicing universal ethics?
Why is the Dalai Lama telling Western audiences one thing, and Tibetan audiences another?
“Leave Dalai Lama’s critics alone,”
says Tibetan MP Andruk Tseten
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Member of the Tibetan Parliament in Exile, Andruk Tseten, reminds Tibetans of the importance of following the Dalai Lama’s instructions and not disappointing him.
He said that considering the Dalai Lama’s advancing age (84 years old), it will be good for him to lessen his public programs if they are not important. Andruk Tseten says that it is important to make the Dalai Lama’s body and mind be relaxed and at peace, and the way to do this is by not disappointing the Dalai Lama.
Andruk Tseten says that if people like Dorje Shugden practitioners dislike the Dalai Lama, that is due to their ignorance. And if those ignorant people choose to disregard the Dalai Lama’s instructions, it is not a big deal. Andruk Tseten says that their choice will not affect the Dalai Lama’s life and activities. That is good Andruk Tseten says that because in a democratic society, people do not have to agree with everything the leader says and this does not make them ignorant. They do not need to be penalized for thinking different from their leaders. It just shows they have their own way which might be just as good.
But if people who call the Dalai Lama their precious lama do not follow his instructions, then it will harm his life and activities. Those people who follow the Dalai Lama, but disregard his instructions, are the ones who disappoint and harm him. They are the people who do not bring peace to the Dalai Lama.
Thinley
October 25, 2018
I’m sick and tired of the Tibetan attitude of regionalism. Why should we follow leaders just because they are Khampas or Utsangpas or whatever? I’ve never been to Lhasa or Chamdo or Chatreng and I don’t see myself going there anytime soon. I left Dehradun when I was a kid and my home is now NYC. So what do I care about where this and that wannabe Tibetan politician comes from? I’m more interested in what you have to say about your policies, your strategies, your plans etc … anything that involves a rational strategic approach. Don’t tell me about nechung and all that and about how we have to follow prophecy and blah blah.. If tibet is a democracy then why do we need to listen to deities and lamas? Keep spirituality out of politics already!
So I’m all for debates, arguments, disagreements, and calling things for what they are. Let’s stop pussyfooting around. If we can’t criticize the Tibetan leaders, they are not fit to lead us. More Tibetans should think with their brains and not be blind sheep.
Jing Jing
October 26, 2018
Why is that now those protecting the critics of His Holiness Dalai Lama are not ordinary Tibetan? Very simple, just because they they have no idea of what’s happening in the Tibetan community. The simply do not know the truth behind the scene. HHDL has been promoted and projected as a very to the world even for the last 60 years. Well, Tibetan Buddhism has been spread through out the world due to his fame but unfortunately the truth is he is more than just a spiritual head. He created lot’s of sufferings to Tibetan and also abusing his power towards his people.
James C
October 26, 2018
Whatever you want to say, democracy is never going to practiced in Tibetans in exile in the near future. Though by name, Tibetan in exile is a democratic administration, but in fact, it is still very much a feudal system. The issue is not about the people, but the government refused to teach their people about democracy, and the reason is very simple: to control them easily.
If people can think for themselves, they will start questioning the administration: Why did you fail to get us back to Tibet for the past 60 years?
This is an embarrassing question for the CTA which they have no solution, because the ministers are selfish and only care for their own benefits.
If CTA really wants to practice democracy, they must stop harassing the critics. 👎🏽
Drolma
October 26, 2018
In a real democratic country (in this case the community…), people are encouraged to ask or demand an answer if there is a need to. Even though the CTA claims they are democratic, they are actually not. For those who speak up, the CTA will arrange people to give them a “lesson”.
It is only until recently a few Tibetans started to question the CTA. Looked at how Lobsang Sangay reacted when he was questioned in the forum with the students. He was not happy at all. The normal Tibetans have every right to question the leadership because it was the Tibetans who voted them to become their leaders.
So actually the CTA is a dictator, people can only listen to them but they cannot express their opinion or question them. This is the reason why the Tibetans are still in such a less favourable position. When the next election come, the Tibetans should choose someone else, someone who can give them a better future.
Dondrup Shugden
October 27, 2018
Pathetic is how I view the Leadership of CTA. They are unable to answer questions by students who are schooled and have learnt the system of democracy in this 21st century.
The primitive and feudalistic way that Lobsang Sangay dealt with the questions is way out of modern thinking. When applicable he would throw in demanding obedience by his subjects (as though he is a ruling king) as he had given them green books, RC and ID. Wow that is way off, all citizens are entitled to such basics and it is not favour from the CTA.
But what I do think pretty admirable is how Lobsang Sangay is so very artful in circumventing answer directly to simple questions as stated in this article. This is evidence of someone who constant practises deceit and cheating and of course lying.
The Dorje Shugden issue will never be resolved by CTA as it is a great scapegoat for CTA’s inability to govern and also a great excuse to distract the people of Tibetan from all the scandalous and self serving actions and policies of the CTA’s leaders.
It is a horrid scene to see how CTA has devalued the Dalai Lama’s international prestige. CTA should always engaged in dialogue for amicable settlement instead of ignoring disagreements by imposing bans and discrimination. CTA could have and should have the diplomatic skills to stop the protests against the Dalai Lama, if CTA had served the Dalai Lama well.
More horrible to see is how CTA has degraded Tibetan Buddhism.
tenzin
October 27, 2018
There is no hope for Tibetan leadership in exiled with years of greed and corruption. At this juncture I could only pray for the Tibetans men and women on the street.
Tenzin k
October 27, 2018
CTA can never practice democracy. Such immature government will not able to nurture new leader but will see more and more people leaving them. For the past 60 year, Tibetan leadership had brought their people in India for a joy right. CTA has not provided any improvement towards their people but instead create schism to cover their ineffectiveness. Dorje Shugden practice has been there for the past 400 years ago. If Shugden can be wrong, all the lineage lama that practice Dorje Shugden can be wrong and which means Dalai Lama also wrong and the list goes on….
Tibetan leadership need to make a change in order to make a stronger government. They should respect all religious and encourage them to practice in their own belief.
Belinda Mae
October 27, 2018
It is good news that more and more Tibetan people are standing up for themselves and not manipulated by the CTA. It is also good news that those who speak up will not be harm like it used to be before. Good luck to the CTA as they are getting less and less support and also trust.
Bryan Brown
October 27, 2018
First of all, I’m really impressed by the Tibetan youths in the second video. They are obviously capable of thinking for themselves and equally expressing their thoughts so well. The questions they have brought up are all pertinent.
Sikyong Lobsang Sangay’s answers to them miss the point of most of the questions, almost as if he was sidelining them.
As an Asian Studies researcher on the politics of refugees and communities-in-exile, it’s pretty obvious that this Shugden subject is a tactical ploy to splinter the Tibetans-in-exile and ensure that the status quo of those who wield political power remain to do so, meaning the ones in the upper echelons of the Central Tibetan Administration.
It does also appear that the same ruling clans of Tibet, the Tibetan deep state, still retain their power base through the Central Tibetan Administration.
The Tibetan Exile Government’s push for their 5-50 strategy is wool over the eyes of the Tibetan people, it is obvious that the 5 part of the 5-50 strategy to make headway with China is only to gain a PR advantage for the sake of appearing to the Tibetans and to the world at large that they are taking diplomatic efforts to come to an agreement with the Chinese authorities. The truth however is that there have been no discussion since 2008 and if one takes into consideration all the anti-Chinese rhetoric and accusations from the Central Tibetan Administration, it is clear that all their talk about accepting China is just that, all talk.
Taking also into consideration, the amount of funding the Central Tibetan Administration receives from governments and interest groups around the world, it is fair to say that the heads within the Central Tibetan Administration are financially well-secure and therefore, any actualisation of the Umaylam plan would be detrimental to the health of the personal economy of these heads within the Central Tibetan Administration.
As such, it would not be hard to look at the 50 part of the 5-50 strategy as a means to secure long term funding to keep their pockets full for a long while. Perhaps, even a retirement fund for the present heads of the Central Tibetan Administration.
If I can summarise the entire 5-50 strategy in one word, it would be: sneaky.
It gives me comfort that watching the videos in this article and seeing how, especially the Tibetan youths, are in their clear and balanced critique of the issues, mayl be able to prevent the present Central Tibetan Administration from causing more harm to the Tibetan people and the Tibet cause.
Samayakeeper
October 27, 2018
The CTA declare themselves as a democratic government-in-exile. If so then voices of their people should be heard, whether pleasant or unpleasant to the ears of the CTA. But it does not seem so. For example, the controversial issue on Dorje Shugden. If CTA claim Dorje Shugden issue is not political but spiritual, then why does CTA interfere in spiritual affairs when they are a government and not a monastery? On one hand the CTA say they are democratic. On the other hand when Tibetans speak up against spiritual matters that CTA are against, for example on Dorje Shugden, the CTA go all out and brand these people as dissidents, spies, traitors. And they ensure these people’s lives become a living hell.
Jushri
October 28, 2018
In the first video [http://video.dorjeshugden.com/videos/tibetan-youth-questions-sikyong-engsub.mp4] Sikyong said that Dorje Shugden people are not stopped from practising and are given equal rights. My question is – then how come there is a whole section in CTA’s site about Dorje Shugden condemning this practice?
CTA claims to be democratic government but I think they are practising selective democracy. What suits them, they will adopt and conveniently ignore the rest which doesn’t suit their agendas.
Eli Buchen
October 28, 2018
No democratic leader is above questioning at all. Lobsang Sangay has exhibited, the type of un-democratic government that the CTA is truly is. If they cannot stand up to students and teenagers, I do not know what kind of leadership is running the show now.
Questions about the Nechung Oracle are valid, given that the Nechung Oracle incorrectly adviced the Dalai lama to stay in Tibet in 1959. Do not stop Tibetan people and MP’s from raising something that clearly does not work.
“MP Andruk Tseten tells the listening MPs that people who dislike the Dalai Lama, like Dorje Shugden practitioners, do not affect the Dalai Lama’s life.” I quote, well why have the ban on Dorje Shugden people then, why isn’t there a representative of the Dorje Shugden people in the parliament then?
“Khenpo Kada Ngedup Sonam,a member of the Tibetan Parliament in Exile (MP), reminds his fellow MPs that it is not necessary for them to listen to the Dalai Lama’s instructions.” If then this can be true, then all that the Dalai Lama have mentioned in the past 20 years about Dorje Shugden can be reversed once and for all.
Anonymous
October 28, 2018
Brian Little
October 28, 2018
CTA need to realise that this is no longer what it was back in the 60s. People are more aware what is happening and they do look at the wrongdoings and misleading actions of influential people. This so called ‘government’ is going fast into extinction.
SabrinaS
October 28, 2018
I think the precedent had been set for the people to be more vocal against the Dalai Lama. As they see no repercussion against the speakers, then more will be embolden to voice out their unhappy opinions. If taken as constructive, then the Tibetan leaders can learn of their people’s thought and complains but of course, why would they care when its their own pocket that concerns them the most. If not, then I guess black marks will be chalked up against the speakers and when the time is right, they will be hit for their voices. Freedom is not exactly the Tibetan Leaders’ practice. And by now I think the Dalai Lama is not as bothered as he prepares himself to return to Tibet. I did notice though that the speakers will tend to use the Dalai Lama’s name very often to seem as though they are speaking on behalf of the Dalai Lama and as such sanction to speak. Also then the blames fall on the Dalai Lama rather than themselves. What they say will also hold more clout from the Dalai Lama’s name. What is important will be for the people to really form a caring government through their votes and not let fear overrule their rights. But it is encouraging that the start of maybe freedom of speech??? I guess it depends on who was talk about.
Richard Tamlak
October 29, 2018
Tibet, a province in China well known for it’s Buddhism, Tibetan Buddhism. A province that’s popular for it’s traditional medicine, a sacred place where full of harmony. Dalai Lama, well known for being an old kind monk, who has got Noble prize as a Peace Ambassador, his people worship him as a Dharma king. BUT, the so called government he leads, CENTRAL TIBETAN ADMINISTRATION, so dictate, claim that they are democracy “government” but it’s actually the other way. Discriminate people who doesn’t agree with them, segregate people who has different opinion on the “government” by always using “In protecting the name of The Dalai Lama”. CTA name is so smelly until people heard about CTA also feel irritated, the name is so smelly than rubbish that rot in the rubbish bin. This kind of government doesn’t even have the chance to rule if it’s in other country. This kind of leader has already got kicked out from the Parliament or got killed. Lobsang Sangay doesn’t even know how to lead a government, he should be put in jail. Tibetan can only obey to their leader because they have no rights to speak. There’s no human rights in the Tibetan community in exile, coz their brilliant “government” doesn’t allow human rights. CTA, i think u should bag up and leave India.
Jessica_c
October 29, 2018
There are getting more Tibetans who are brave to voice out their view toward CTA. Happy to see this because that means Tibetans are explored to the outside world and no longer just listen only to CTA. With all these years of Dorje Shugden controversy by CTA’s action, it is very sad because it has caused people losing faith and respect to the monastic community. It is good to hear Andruk Tseten says that in a democratic society, people do not have to agree with everything the leader says and this does not make them ignorant.
Tianni
October 30, 2018
The HH Dalai Lama’s government in exile, the Central Tibetan Administration (CTA) proclaims itself to be a democratic system of government. But whatever mentioned in this article is true and how do you consider them as democratic. Lobsang Sangay displeasure when his own people ask question about Dorje Shugden. Can you accept a democratic system of government interfere your believe/religion. CTA Leadership ban the Dorje Shugden practice but they denied even there are so much proofs of the ban, how to trust them?
Another leader, Khenpo Kada Ngedup Sonam, a member of the Tibetan Parliament in Exile (MP), reminds his fellow MPs that it is not necessary for them to listen to the Dalai Lama’s instructions. He said “We Tibetans do not need to follow, I have already said that the universal ethics are not for us.” Why Tibetan can exempted from practicing “Universal ethic”. Again my question is “ how to trust this type of leadership”.
The conclusion is 60 years gone, check the result, the current situation of the Tibetan in Exile in India, they are still stateless, still can’t go back to Tibet. At this stage, it should be no more taking religion as a politic tools to control the people, do something more logical to improve their life. Lift the ban of Dorje Shugden and unite all Tibetan and works together to a better tomorrow.
Sherabz
October 30, 2018
Yes, it’s time for Tibetan people to stand up for rights just like the 100 Tibetans gathered to protest against the Tibetan leadership. It is very truth that people do not have to agree with everything the leader says in a democratic society as mentioned by Andruk Tseten. If every Tibetan people is responsible and working together toward a peaceful community instead of engaging in wrong actions and creating suffering for others, Tibetan today may achieve independence successfully.
Unfortunately, they may never achieve it because CTA could no longer be trusted in protecting its people
Wangel
October 30, 2018
Young generation Tibetan has realising how bias CTA ready are. CTA can’t just using Dalai Lama name and politic power to control them how they feel and thinking. When CTA continue discriminate Dorje Shugden practitioner, tibetan felt no religion practice freedom and no have basic human right how they should think and react. Tibetan refugee has lose hope their leadership has fail them badly and no democracy and freedom for the tibetan.
obnoxiously confused
October 31, 2018
Till today, I cannot fathom the logic that harm can be done onto Dalai lama. What logic is that can someone please tell me? First they said that he is buddha then they said that he can be harmed if they practice Dorje shugden or disobey his instructions. Mind you, I am not a buddhist (although I learn as much as I can) but I find it rather interesting when I first came across this so called ‘Dorje shugden controversy’.
Now, my question is, is he a buddha as claimed or not? Because if he is, then he shouldn’t be able to have harm fall onto him, right? Because how can buddha have the karma to be harmed? Now, if he is not a buddha, again, how does Dorje shugden harm him? Wish him short life? How preposterous!
Mia Dex
October 31, 2018
This is definitely tells CTA is totally out dated. New evolution arise, people are getting smarter and going more in advance of developing themselves. It pitiful CTA still stuck into the time back away 60 years ago. Like what had said, once the karma is open nothing can be done. How much lavish you are before and how much poverty you have become. 🤘
Xi Man
October 31, 2018
To gain respect from people, we should respect the people first.
Love & peace is possible only when we start loving & giving peace to others. 1 hand can never clap👏
ashrao
November 1, 2018
China and India are becoming closer and in a recent meeting have agreed on some points. One of these points is that the Dalai Lama will not be allowed to carry out any more political activities against China on Indian soil. Being a spiritual leader, why is he so political anyway? The Indian leaders are slowly silencing the Dalai Lama and the Tibetans in India. The Dalai Lama and his Tibetan government in-exile regime had better make friends with China already. They should either go back to Tibet/China or become Indian citizens and remain silent.
Pema
November 5, 2018
It is clear and obvious that the CTA does not care for the Tibetans but they only care for themselves! Showing off as a democratic leadership but is it how a democratic leadership behaves? Not at all!
It is such a pity for the Tibetans who have suffered so much to have such a leadership!! 😤
Potter
November 8, 2018
A powerful article, a must-read! Makes people wonder, why are they so biased against China when all the other countries are doing exactly what China is doing but behind the facade of ‘democracy’? 👎
Anonymous
November 13, 2018
Dawa Tsering
November 25, 2018
“The bottom line is its not about whether anyone trusts or likes China but whether China can help these countries advance their own respective national interests. And the answer is yes. Correspondingly the question is whether any country can afford not to access China’s vast consumer market moving into the future. Not doing business is bad for local economies and no one will elect or re-elect a government that presides over a failing economy.”~NY Times
Thupten Lungrik
November 25, 2018
Everyone is expecting a communist China to fail. But in fact China is getting stronger and bigger and more powerful. China proves communism can work to the chagrin of ‘democratic’ countries such as the US who is jealous and threatened of their own status quo. China will continue to grow according to the New York Times.
Jampa Samten
November 27, 2018
India and China now pushing ahead with resolution of their border disputes. It looks like India is finally ready to officially drop the Tibet card.
Excerpt:
“India and China will have “early harvest” talks on their vexed border dispute as many agreements have been reached by both sides since their top leaders met in Wuhan, Beijing said on Monday”.
Sino-Indian ‘early harvest’ spells scorched earth for Tibetan dreams.
Too bad for Tibetans in India. Too bad for Tibetan leadership. Their karma coming back soon for all the harms they have done.
Sonam Wangdue
December 2, 2018
Dear Lobsang Sangye and Tibetan Govt in exile in Dharamsala,
How come after 60 years you are still not at the G20 meetings? How come you cannot get your country back? How come the world economies and power are shifting towards the East which is China? How come you cannot get Tibetan autonomy, or freedom or any leeway with China? How come your negotiations with China is a failure and you produced nothing?
You run around begging for FREE MONEY from Europe, Australia, Japan, Canada, Taiwan and US for 60 years now but no one in your refugee community has made it big or successful? Where did all the money go? In your pockets? How come all your Tibetans from India/Nepal are going back to Tibet or leaving to the west. How come your schools in India are empty? How come Dharamsala is emptying out?
How come you are getting weaker and more world governments are ignoring you? How come more are paying attention to China? Less governments are willing to pay attention to you and the Tibet cause? Where is all your rangzen groups? How come they are not effective? Maybe they are disillusioned with your corruption, lies and underhanded tactics and human rights abuses using religion to divide your own people?
What happened to you? Why are you and your community your Tibetan ‘parliament’ such losers and failures? How come you cannot achieve anything?
Are you going to continue to beg for more FREE MONEY to fund your trips, houses, children’s education, vacations, five star hotels, nice brocade chubas, expensive accessories, and properties. You know the ordinary Tibetan in India has gotten nothing in financial help of the hundreds of millions in aid for that last 60 years you Tibetan exiled government pocketed. Is that why your Tibetan people in India and Nepal are all leaving to back to Tibet and the west? You failed?
Your policies and work are not effective.
Too bad.
Thaimonk
December 3, 2018
TIBETANS SHOULD NOT HAVE MONKS AS LEADERS, THAT IS A BIG MISTAKE
Note what Namdol Lhagyari said is progressive and unlike the usual Tibetan rhetoric:
“The problem I see right now is how reliant we are on one individual,” Namdol Lhagyari, 32, the youngest member of Tibet’s exile parliament, said. “I understand that every freedom movement requires one role model, one leader, who would push everyone in the right direction, bring everyone to one goal. But he has reached an age where we will have to prepare ourselves for a post-Dalai Lama.”
Source: https://themediaproject.org/news/2018/12/3/as-the-dalai-lama-ages-tibetan-exiles-turn-to-secular-unity-over-sacred
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These are important points to remember:
1. Tibetan lamas and monks SHOULD not enter politics. They should not hold positions of power, leadership and political roles. It will demean the Dharma. They are not trained, nor qualified nor have the credentials to be in government. They also do much damage to religion as people start to respect them less. The lines between respecting them as spiritual beings (sangha) and speaking against them when they are in government and make wrong decisions become blurred.
2. Monks and nuns should not get involved with the running of the country but should stick to education. Giving good education to the public about ethics, morality and in some cases Buddhism. No one wants to see a political monk or nun. Because it contradicts the very reason they renounced the worldly life in order to enter a life of contemplation, learning, meditation and gaining enlightenment.
3. Look at other countries where Buddhism is strong where sangha is sangha and never get involved with government or being public officials. In Thailand, Cambodia, Laos, Burma, Sri Lanka etc where there are tens of thousands of sangha, you don’t see them in the government at all. Local or national governments both do not have sangha. Even in Christian countries you don’t see priests in government. That is Tibet’s big mistake to place monks/high lamas in so many government positions and as public officials. Very dangerous for the country as it has proven with Tibet and Tibetans.
4. Monks, nuns and high lamas should do dharma practice, produce books, videos, give teachings, guide the public, do funerals, blessings, be a nurturer, study dharma, build real temples, keep existing temples spiritual, animal shelters, environmentalists, be mediators, help with orphanages, shelters, the poor, half way houses, poor houses, and basically all sorts of charities that benefit the mind and body of sentient beings that is NOT GOVERNMENT BASED. If sangha gives good education, they can produce kind and good leaders to run the country.
Tibetans should never never never allow Sangha (monks, nuns and spiritual personages) to be involved with government, politics and rule of law because it ends up in disaster. That is how Tibet lost it’s country and will never get it back. There are too many monks in the Tibetan Parliament and as leaders remember Samdhong Rinpoche as the prime minister of exiles. That was very bad. The King of Tibet currently is a monk. How does that look? Very political.
Tibet made that huge mistake and Tibet will never recover from it.
Forum: http://www.dorjeshugden.com/forum/index.php?topic=6226.0
Thaimonk
December 5, 2018
Differences between Dalai Lama and CTA president put Tibetan politics in a tailspin
By Rajeev Sharma, November 27, 2018 SouthasianMonitor.com
Tibetan politics is in a tailspin as there are signs of serious differences between the 14th Dalai Lama, unquestionably the supreme and undisputed leader of the Tibetans, and Lobsang Sangay, president of the Central Tibetan Administration (CTA).
The immediate provocation is the unceremonious cancellation of the 13th Religious Conference of the Schools of Tibetan Buddhism and Bon Tradition, which was scheduled between November 29 and December 1 year in Dharamshala. Insiders have revealed that the conference was cancelled by Lobsang without consulting the Dalai Lama.
Even more intriguing is the timing of the move. Knowledgeable sources in the Tibetan establishment in India disclosed that Lobsang made the move while the Dalai Lama was travelling back from Japan, knowing that he wouldn’t be able to do anything to stop it.
Tibetan politics is turning out to be a cloak-and-dagger mystery. According to sources, Lobsang waited until the Dalai Lama was on his way to the airport before ordering the Department of Religion and Culture to cancel the event. Interestingly, the cancellation of the conference is available by way of an announcement in English on the CTA website.
The CTA’s Department of Religion and Culture announced that owing to the sudden demise of the supreme head of the Nyingma tradition, Kathok Getse Rinpoche, who passed away this week in Nepal and in respecting the sentiments of the followers of Nyingma tradition, the 13th Religious Conference of the Schools of Tibetan Buddhism and Bon Tradition was being indefinitely postponed.
The department cited that many lamas and representatives of the Nyingma tradition were unable to participate because of Rinpoche’s passing away.
On November 22, the CTA organised a prayer service to mourn the demise of Rinpoche, the 7th supreme head of the Nyingma school of Tibetan Buddhism. Rinpoche passed away following an accident on November 19 in Pharping, Nepal. He was 64.
Sources say the Dalai Lama is furious with Lobsang Sangay for trying to take credit for his negotiations with China about returning to Tibet.
Sangay claimed that the Dalai Lama has failed for 60 years in negotiations with China, but he has the power and ability to succeed. This is also an indication of how weak the Dalai Lama’s current position is. Sangay knows that the Dalai Lama has been negotiating with China about returning and he’s trying to position himself to take credit for it. Had this happened a few years ago the Dalai Lama would have had him removed, but since his cancer has become terminal, Sangay has been consolidating his position among the exiled community. He controls the press department of the Tibetan government-in-exile and has done so since he ousted Dicki Chhoyang.
For the record, the head of the department, which cancelled the conference, was appointed by Sangay.
By the time the Dalai Lama returned to India the event was cancelled and announcements were issued to the media while he was still in the flight, which would have prevented a confirmation with the Tibetan leader and nothing could have been done to stop it. The reason given for the cancellation was the death of a senior monk.
Sources said that the real reason for the CTA president to keep the Dalai Lama in the dark was because the latter would decide again whether to back the Karmapa as his successor. The Karmapa issue has been a major reason of discord between the Dalai Lama and the CTA president. Sources spoke about a telephonic conversation between the Dalai Lama and Sangay in this regard on November 22 when the former was in Japan.
During this conversation, furious arguments broke out between the two. The Dalai Lama is said to have “shouted” at Sangay, saying that the Karmapa wouldn’t be chosen and that he wouldn’t be dictated terms by anyone. In this conversation, the Dalai Lama used some expletives in Tibetan language which he did not expect Sangay to understand as the CTA president doesn’t know the language. However, a Lobsang aide is said to have translated what the Dalai Lama said.
This marks the most significant power play ever between the different factions within the Tibetan exile leadership. In other words, it’s now an all-out battle between the Dalai Lama and Lobsang Sangay over the future of the exile community, which may worsen in the days to come.
(The writer is a columnist and strategic analyst who tweets @Kishkindha)
Source: http://southasianmonitor.com/2018/11/27/differences-between-dalai-lama-and-cta-president-put-tibetan-politics-in-a-tailspin/
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This interesting article has much food for thought:
1. Dalai Lama is angry and shouting expletives as Lobsang Sangay. Everyone knows the Dalai Lama is in full control. He claims he’s retired from politics but this is just to say what the west wants to hear so he can continue getting funding. It looks good to the west that he voluntarily gave up power and this makes him look progressive. But the Dalai Lama controls everything from behind and if you don’t agree with his decisions, he will be furious. Every Tibetan knows this well.
2. Interesting the article mentions Dalai Lama’s cancer is terminal. Everyone knew this but the Dalai Lama tries to cover this point up. Why? Who knows? What is the problem if people knows he has cancer. Tibetan govt tries to play it down.
3. Dalai Lama is angry as his successor will only be on his terms and no one else may dictate to him the terms as Lobsang Sangay tried to do so since it is not a democracy in practice. As all Tibetans know, the Dalai Lama is the Lama-King and he has full power and no one may contradict him. The face he shows the west (soft, friendly, diplomatic, easy-going, democratic) is all just for the west. The face Dalai Lama shows his Tibetan people (fierce, King, angersome, in charge and must be obeyed) is how it really is. Tibetans know the Dalai Lama controls everything and fully manages all politics. People are not happy with this but dare not speak up as there is no democracy.
Writer Rajeev Sharma is telling the situation like it really is. Finally the truth is coming out. Tibetan government in exile is a regime in every sense of the world that depends on all the hundreds of millions of free dollars it has been taking from the west, Japan, Australia and so on. It exists on free money. It is not a good government and has failed all negotiations with China due to the Tibetan leaders’ arrogance. Why arrogance? They think the world will force China to do what Tibetans leaders want and that they are so important on everyone’s agenda. Tibetans are on no one’s top agenda and China is an economic and military super power. China will not and will never kowtow to the Tibetan demands. It is the Tibetans who must beg China to be friends and get some concessions if at all possible. No country has ever dared stand up to USA, but China has and China is growing in power yearly. Everyone is scrambling to be China’s friend and saying goodbye to the Tibetan cause. Tibetan cause is the thing of the past and no economic benefits to support Tibetan cause.
These days every country votes in leaders that can better their country’s economy due to world recession. So every country has to do business and trade and aid with China to improve their economy. If you side with the Dalai Lama and Tibetan govt in exile in India, what do you get? Nothing! So leaders of every nation realize this now and will continue to make friends with China and say goodbye to the Dalai Lama. Dalai Lama on a personal level may be rich, famous and sells a lot of books, but that won’t get Tibet back. That won’t win the support of leaders of the free world and other nations.
Mountains
December 25, 2018
“What does Empress Cixi and the 14th Dalai Lama have in common?”
His Holiness the Dalai Lama has a ‘method’ in his very powerful rule.
The Dalai Lama will always say it is not up to him and it’s up to his people. He gave up his power to the people. But it is not really up to his people. His people and his parliament must seek his approval for all decisions or carry out his will. If you ask his people do they want a 15th Dalai Lama after him, they have to say yes as the current one (14th) is watching them and you have to be politically correct to say yes. Who dares to say no? You don’t want to displease him. Who dares to say we want genuine democratically elected leaders. Remember, none of the Dalai Lamas were ever democratically elected (the penny drops). All the Dalai Lamas sit in power on the throne till the end of their lives.
Also how the next Dalai Lama will be found, the current Dalai Lama will definitely set the mechanics during his lifetime and then sit back and say, it’s the people who wanted it this way. It’s the people who wanted another Dalai Lama. Of course they have to say that. If they say they don’t want another Dalai Lama after this one, it is tantamount to treason. It will offend the current Dalai Lama and make him upset. In order for a stateless leader like himself to continue to get millions in aid for free as he has been for 60 years, he must appear democratic. How will he get money to support his vast expenditure of his lama court, if no free donations in the millions are given? So behind the scenes, Dalai Lama pulls all the strings but in front, he acts like he is doesn’t know anything and not involved and his elected leaders are running the show. Nothing can be further from the truth. Just like the last empress Cixi of China. She always enthrones little emperors handpicked by her from her royal family and extended families and controlled their power and ruled China from behind them as their regent during their adolescence. As a woman she could not be the emperor or ruler of all China, so she was clever and put young kids she chose from her royal families on the throne to be their regent and controlled them from behind the gauze curtain. She was suppose to hand power back to them when they reach the age of maturity to rule China, but she never did. She would place the young emperors on the throne during audiences and sit behind a curtain and dictate orders to the ministers in the name of the emperor as their regent. So in this way, she was acting in the name of the emperor (regent), but actually she was in full control. When time came to hand power over to the emperor, she would have them poisoned. Then place another new very young emperor on the throne. She did this for decades.
She was literally the power behind the throne. She could not be dethroned in this way yet she held all power. Like this, she ruled China till her death which was near impossible for any woman to do so. The last emperor Puyi she placed on the throne before the kingdom fell to civil war. (This spawned the movie by director Bernardo Bertolucci “The Last Emperor” and the emperor was played by John Lone.) When time came for the maturing emperors to take actual power from Dowager Cixi during her regencies, she would have them poisoned and install another young emperor and continue to be the regent. In this way, she stayed in power. She didn’t get a chance to poison Puyi because she passed away (rode the dragon to heaven) during his adolescence.
The other only female ‘emperor’ in Chinese history is We Xetian (Empress Wu). Another very incredibly intelligent woman who beat the men around her at their own game and ruled China as a woman.
The Dalai Lama started the Dorje Shugden ban. It came from him and only he can start it. But now he says, it is not him. Because it would make him look bad if he admits the ban came from him which it did. He claims everyone in the monasteries took a vote and they voted Dorje Shugden out. Ignorant western audiences wouldn’t know any better. They had no choice but to vote Dorje Shugden out or the abbots of the monasteries would be dishonorably discharged by the Dalai Lama himself. He places them in power and he can remove them. All Abbots of the great Gelug Monasteries are chosen by the Dalai Lama himself. He can remove them from power anytime, therefore the abbots are frightened of the Dalai Lama. Dalai Lama says he just advised to not practice Shugden, but his people, the abbots in charge, the monasteries took it to another step and outlawed Dorje Shugden and it’s the will of the people. So his ban on Shugden appears democratic. It was up to them. But it is not. He rules behind a ‘gauze’ curtain that he handed his power over to his personal ‘Puyi’ (Lobsang Sangay).
The Dalai Lama cannot show the world he is in full charge, because he would be seen as a dictator and therefore lose all free aid money which he and his government subsist on. Dalai Lama is behind the gauze and holds all power and Lobsang Sangay ‘Puyi’ is on the throne. Strangely similar to Empress Cixi. If Lobsang Sangay does things that does not please the Dalai Lama, you can bet your bottom dollar, he will be dethroned. Again, no Dalai Lama was ever democratically voted into a lifetime of power.
Photos-Empress Cixi of China.
Tsering Ngodup
December 29, 2018
‘Karmapa’ Ogyen Trinley no longer recognised by Indian govt as 17th Karmapa. Indian government is not happy he did not show respect to India for all the years he took refuge in India. He simply renounced his Indian protectorate papers and took a Dominican republic passport. He could have had the courtesy to let Indian government know beforehand and thank them.
Read more at:
http://timesofindia.indiatimes.com/articleshow/67279793.cms?&utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst
Sonam Choephel
January 3, 2019
As the so-called spiritual head of Tibetan Buddhists, the Dalai Lama strictly abstains from drinking alcohol in accordance to traditional monastic codes. However, it has recently been reported that the religious leader owns his own vineyard in Switzerland! Apparently, various celebrities, including the likes of Roger Moore, Sepp Blatter and Zinedine Zidane have all made trips to the vineyard. What will people say when they find out that a Buddhist monk, who promotes abstinence from alcohol, owns a vineyard that produces wine for sale? This is certainly not going to sit well with his image of a religious leader and member of the Buddhist monastic order.
http://video.dorjeshugden.com/comment-videos/comment-1546557813.mp4
Jampa Youdon
January 10, 2019
Dear Tibetan government-in-exile (Dharamsala),
Sharmapa Rinpoche is the highest authority in the Karma Kagyu after Karmapa. By age-old tradition, Sharmapa is the one that confirms the real incarnation of Karmapa. He recognized Thaye Dorje as the genuine Karmapa. But Dalai Lama endorsed Orgyen Trinley as the real Karmapa. Dalai Lama is a great lama but there has never been a tradition of him recognizing a Karmapa.
Both ‘Karmapas’ have big followings in and out of Tibet. So which one should we follow? We have to follow the genuine Karmapa. If we follow the fake one, we will get fake teachings, fake lineage and no results. We can even take rebirth in the lower realms.
Only the Tibetan leaders can tell us which is the real Karmapa. You have told us which one is the real Panchen Lama. We follow the Panchen of your choosing. Since then we have condemned China and condemned the fake Panchen Lama. Now it is the same situation with Karmapa. We have denounced the fake Karmapa and ask him to step down. He is destroying the Karma Kagyu Lineage.
This issue has torn the Karma Kagyu sect in half. There are many who are so confused and some gave up Tibetan Buddhism altogether because of this. We must solve the confusion. This does not look good for the Tibetan government in exile because the confusion was started by Tibetan government. I support Dalai Lama and Tibetan government. But so many of us need to know the real Karmapa already. Don’t remain silent. Which one is the real Karmapa.
Tibetan government in exile, you have created two Gelugs (Pro-Dorje Shugden and against), you have created two Panchen Rinpoches, two Karmapas, two Dromo Geshe Rinpoches, two Kundeling Rinpoches and so on. When are you going to solve all the confusion. You are destroying Tibetan Buddhism.
Karma Kagyu School Does Not Need Dalai Lama
February 10, 2019
Karmapa Thaye Dorje Ignores the Dalai Lama
(1) Decades ago, the Shamarpa asked the Dalai Lama to endorse Thaye Dorje as the Karmapa. Shamarpa proved to the Dalai Lama that Thaye Dorje was the Karmapa. The Dalai Lama still refused as it will make the Dalai Lama look bad for endorsing Ogyen Trinley. ~ https://www.youtube.com/watch?v=QJJXYAz3Bz0
It is known that Tai Situ Rinpoche recognized Ogyen Trinley by stealth. Tai Situ Rinpoche used the Dalai Lama’s fame to promote his Ogyen Trinley candidate in order to secure the Karmapa wealth of many generations.
(2) Even though the Dalai Lama endorsed Ogyen Trinley as Karmapa, Thaye Dorje could not be restrained and continues to grow immensely in popularity all over the world. Even without the Dalai Lama’s endorsement, the Karmapa Thaye Dorje is growing in importance. Tai Situ Rinpoche thought that without the Dalai Lama’s endorsement, the Karmapa Thaye Dorje would fall and become nothing. He was wrong.
(3) Shamarpa Rinpoche had asked the Dalai Lama to at least ordain Thaye Dorje as a monk when he was very young and the Dalai Lama refused. This refusal hurt Shamarpa and the Karmapa Thaye Dorje very much. The Dalai Lama sidelined Shamarpa Rinpoche and Thaye Dorje. It was a grievous insult and detrimental interference. In the Karma Kagyu tradition it is the Shamarpa who is the first and foremost to recognize the Karmapas and only in his absence do other regents recognize the Karmapas. Not only did the Dalai Lama interfere in Karma Kagyu affairs but the Dalai Lama took sides. That caused so much fighting and disharmony within the Karma Kagyu school of Buddhism. Tai Situ Rinpoche was wrong not to consult with Shamarpa Rinpoche in all of this.
(4) The Dalai Lama had no business interfering in Karma Kagyu traditions by recognizing a Karmapa. In the history of the Karma Kagyu school, there has not been one Karmapa recognized by a Dalai Lama nor did they ever need the Dalai Lama’s endorsement. This interference by the Dalai Lama has caused the Karma Kagyu school to take two sides and broke them up and created much disharmony. The disharmony, fighting and mud-slinging as to which one is the real Karmapa has continued to this day in 2019.
(5) Shamarpa Rinpoche passed away in 2014 and it is up to the Karmapa to recognize his incarnation without the endorsement or interference of the Dalai Lama.
(6) Now the Karmapa Thaye Dorje recognizes his son born in 2018 as Shamarpa Rinpoche’s incarnation and he does not ask the Dalai Lama to endorse this incarnation. He does not need it. The Dalai Lama has done enough damage. This will shift the dynamics of the Karma Kagyu school again in favor of the Shamarpa Rinpoche’s side. Unfortunately, it will make Ogyen Trinley look strange and left out in the cold. Within the Kagyu school, the Shamarpa is the next highest incarnation after the Karmapa. The Karmapas always recognized Shamarpas and vice versa. It shows that the Karmapa Thaye Dorje has the full authority to recognize the next highest incarnation within their school on his own. This Shamarpa will be spiritually trained by the Karmapa Thaye Dorje himself without the influence of the aged Dalai Lama and his government-in-exile which most Karma Kagyus consider a regime.
(7) During the Kagyu Monlam prayers in Bodhgaya on January 2019, Thaye Dorje was there leading the Monlam (New Year’s prayers) and so was the Dalai Lama in Bodhgaya, giving teachings in another location nearby. The Dalai Lama, while in Bodhgaya, wanted to meet Thaye Dorje but Thaye Dorje refused. Thaye Dorje avoided the Dalai Lama. It was an insult to the Dalai Lama that he had to accept for all the damage he had done in their Karmapa affair and Karma Kagyu school.
The Dalai Lama had sidelined Shamarpa and Thaye Dorje when asked to endorse Thaye Dorje decades ago. Now that the Karmapa Ogyen Trinley has run away to the USA, the Dalai Lama wants to be friendly with Thaye Dorje so that he can get on the Karma Kagyu school’s good side. Without the Dalai Lama’s permission, the two Karmapas met in France and decided to mend the rift. This will make the Dalai Lama look bad. Even the Dalai Lama did not think in such a big way or a middle way to help mend the rift. Too bad and too late for the Dalai Lama to make friends with the Karma Kagyu school of Buddhism.
So much damage has been done. But the Karmapa Thaye Dorje is on the way to mending all this.
Karma Tsogyal
Rohit Sharma
February 22, 2019
Contemplate this:
Indian journalists sound desperate when they talk about terrorist attacks on India. As this article correctly states, there is little that India can do to address terrorism as they seem to operate from Pakistan. To deal with the terrorists, Indians will have to literally attack Pakistan which it cannot do.
Well, there is something India can do which is to stop Dharamsala’s terrorist activities against China being executed from Indian soil. The Tibetans have been attacking China for decades, yet they say they wish to return to Tibet. How do you return to a place you constantly criticize? The Dalai Lama is literally begging China to allow him to visit the Five Peaks of Manjushri pilgrimage site in China and also his birthplace in Amdo, Tibet. But if the Dalai Lama keeps criticizing China, why would they sit at the bargaining table with him? India allows for all of this to happen on Indian soil, so that would irritate China.
Yet India wants concessions from China on the terrorist issue. Meanwhile, Beijing equates Lashkar-e-Taiba (LeT) leader Hafiz Saeed to India supporting the Dalai Lama against China for five decades now. Furthermore, India wants China to speak up against Jaish-e-Mohammed (JeM) Masood Azhar. But India does not speak up against Dalai Lama. Whether the world thinks the Dalai Lama is the good guy or not, he is a thorn in China’s side so anyone that supports him is not supporting China. Similar to the situation, LeT’s Hafiz Saeed and JeM’s Masood Azhar are a thorn in India’s side but they do not bother China and her allies, so why should China do anything about them? If India does something on the Dalai Lama, then it would be fair to ask China to do something about their support of Lashkar-e-Taiba leader Hafiz Saeed and Jaish-e-Mohammed’s Masood Azhar. Simple equation.
These reports are really bare-faced hypocrisy. It implies one nation is helpless against terrorists because the terrorists camp out in another country. But that did not stop the US from heavily bombing Iraq on the basis that it was harboring terrorists. The US did not hesitate to overthrow the government and murder its leader Saddam Hussein.
It is also very hypocritical that the same journalists who are outraged at China’s annexation of Tibet are quiet about Israel’s annexation of Palestine.
It is interesting to note that most terrorist attacks are aimed at the US and her allies. Everyone conveniently forgets that the US has been throwing their weight around for decades and can even determine which leader they want in other countries.
Back to India – if China can convince North Korea to have détente with the US, China can similarly help India with the JeM. India simply has to give up the Tibet card. The article is also a one-sided opinion piece because India faces as many terrorist threats from Bangladesh, with just as many terrorist camps, but because Bangladesh is not China, their involvement is not mentioned.
India is a great country. China and India as friends will be able to influence the globe literally economically and, eventually, militarily. But India has to play fair. By supporting the Dalai Lama, India will get nothing and furthermore, it will be a stumbling block to China’s 1.4 billion people becoming friends with India’s 1.3 billion people.
The Dalai Lama has to be compassionate and stop speaking against China because he has to consider the difficulty he places India in as his host. Each time he criticizes and allows his refugees to protest against China and ask for western support, it makes China look bad. So if the Dalai Lama wants China and India to become closer and benefit each other economically then he has to be silent on this already.
The Diplomat’s Prarthana Basu sums it up very well by saying in the article below that “Now with another terrorist attack infuriating India’s populace, the mystery behind this Chinese silence remains unsolved. While most attribute China’s apparent silence as a favor to Pakistan, as both continue to maintain their “all-weather friendship,” others argue that China holds India responsible for granting political asylum to the Tibetan leader Dalai Lama, whom Beijing equates to Lashkar-e-Taiba (LeT) leader Hafiz Saeed.”
Pema
April 29, 2019
Too many incapable people in CTA and they just looking for money. These people have no interest in developing Tibetan in exile. They already have citizenship with another country so if anything happens they will just fly off first. This is very easy to see. For example, Lobsang Sangya is having US citizenship. Why the leader is not with the rest of the Tibetan? This is the question we have to ask. If from the beginning the leaders already not with us then we know where the ship is heading us.
Ngawang Jigme
May 31, 2019
Unlike 5 years ago, Tibetan leader Lobsang Sangay is not invited to Prime Minister Modi’s swearing-in ceremony this time. It is clear that PM Modi of India snubs the Tibetan leadership once again in favour of deeper ties with China. The Tibetan leadership finds itself increasingly isolated as nobody wants to offend China by lending any support to the ungrateful Tibetans.
Chodag
November 11, 2019
If Dalai Lama and CTA claimed that they are democratic then they have to act like one. Isn’t all this sound hilarious when they said they are democratic in front of the press and act differently behind the camera? The US President is being questioned by their people publicly. CTA is still immature and unable to really manage and still unable to represent the Tibetan as they still think in a very silo mindset which only benefits themselves and not the Tibetans.
It’s true that no one can question the Tibetan leadership as such action is considered going against them and will be considered as traitors, anti- Dalai Lama, Chinese spy. One will be ostracised, discriminate and will even attack with violent. There is no democratic with Tibetan leadership witnesses from their actions. Democratic is just on their lips when the Tibetan Leadership giving their speech to ask for funding.