Lobsang Sangay, See You in Court!

Wow.. it looks like Lobsang Sangay is challenging his own people to take him to court. With this kind of arrogant President that fights his own people, it is no wonder that the Tibetan Cause has failed and Tibetans have degenerated to this level.

This is probably the worst internal dispute we have ever come across from the Tibetan leadership and its people. On top of that, this is coming from a Buddhist nation? Something is terribly wrong with this leadership.

I wish Tibet House USA will hire me to do anti-China social media. I’ve heard from friends this is done. They have paid people in USA, India and Europe to be on social media to promote Tibetan Govt in exile’s views. Anything contradicting their views, they are hired to ‘discredit’ them in any way possible on social media. The Tibetan govt in exile have a huge budget to do this. 😖😯😕

The Tibetan leadership seems determined to sabotage the union between India and China at a time when it was made known that India is trying hard to mend its relationship with China. Despite being asked to move their Thank You India event out of Delhi and a memo sent to all Indian ministers to not attend any Tibetan event, the Central Tibetan Administration (CTA) insisted on organising such an unnecessary event and went ahead to put up a show. Because of this, India was forced to send representatives to Dharamsala for the event, apprehensive of the potential damage and friction with China.

Is that how the Tibetans “thank” someone they appreciate? Well, India’s message back cannot be any clearer, if Tibetans in exile really want to thank India, then it’s time for them to go back to Tibet.

How the Tibetan Management Failed the Tibetan Trigger
By now, everyone should have heard about India’s change of policy towards the Tibetan people’s struggle to regain their country. While it is glazed with the usual dose of diplomacy, the Indian government’s message to the Central Tibetan Administration (CTA) is clear — it’s time to go home.
Tibetan politicians have come out in force to put on a show of gratitude towards Mother India and at the same time, sought to put Modi’s government in a moral bind. Dhardon Sharling, the Secretary for the CTA’s Department of Information and International Relations, said in a recent interview that India is the foundation of the Tibetan cause, hinting that if the Tibetan people’s struggle were to fail, it is on India’s head. But that is not entirely correct.
If India is the CTA’s crutch, then the United States of America (US) must be its wooden leg. The impact of India’s decision to distance itself from the Tibetan struggle is exacerbated by the fact that at the same time, the US under the Trump presidency appears to no longer view the Dalai Lama and the Tibet card as valuable assets in its geopolitical manoeuvring amid the changing global order spurred by China’s relentless rise.
The presence of a Tibetan ‘government’ on Indian soil has strained relationships between India and China for 60 years.
In his concluding remarks at the 5th session of the 16th Tibetan Parliament-in-Exile, the CTA President Dr Lobsang Sangay boasted success in the procurement of ongoing US support for the Tibetan struggle. He was alluding to a spending bill President Trump signed a day before which, among other items the US Congress passed, included a grant to the CTA and the Tibetan struggle. Sangay claimed that the US grant “sends a political message” presumably that the Tibetan struggle can expect to remain vibrant, with the US playing the offensive line to Sangay’s quarterback.
However, the reality is not as flattering as Sangay would like the Tibetan refugees to believe. President Trump had in fact proposed zero aid to the Tibetan cause, but may have had to concede some spending as quid pro quo for certain items he wanted from Congress such as an enhanced defence budget and money for his vaunted ‘Mexican wall’. The CTA getting the money was the result of a trade-off and does not reflect Trump’s support of the Dalai Lama’s mission to regain control of Tibet. Trump is first and foremost a businessman, and any businessman worth his salt can see that there is far more to gain in making friends with the rising mighty dragon than to flog a somewhat anaemic old donkey.
In fact, Trump was not shy about making his feelings known, and he insinuated in the post Bill-signing press conference that the CTA grant ($8M for NGO programs in Tibet, $6M for programs in Tibetan refugee settlements, $3M for the CTA) was amongst those he considered a waste of American taxpayers’ money.
But Tibetans had begun losing US support even before that. During the December 2017 hearing on U.S. Policy towards Tibet, actor Richard Gere, as Chairman of the International Campaign for Tibet, urged the Committee to deploy a number of actions needed to maintain the impetus of the Tibetan struggle.
Hearing on “U.S. Policy towards Tibet with the Testimony by Mr. Richard Gere. The original can be downloaded here.
He got none of what he asked for apart from what is in truth a minuscule grant which, when divided by the number of its intended beneficiaries, amounted to merely a few dollars per year per Tibetan refugee. This, under the utopian circumstances that the CTA will spend most if not every dollar on the Tibetan refugees.
This paltry sum that Sangay was celebrating pales into insignificance when weighed against an estimated $27 billion in foreign aid that was earmarked by the US for 2018/2019. The $17M received by the Tibetans represents a mere 0.06% of this sum and even then, it had to be forced out of Trump. And so, if indeed the US was sending a political message to the CTA, then the message is simply that the Tibetan struggle has outlived its usefulness.
What went wrong?
The CTA and supporters of the Dalai Lama would of course blame China’s deep pockets for the relegation of the Tibetan cause. They say China flashed the yuan strapped to her lacy garter belt and the nations of the world quickly abandoned their values and ethics and left the poor Tibetans to their own devices. China’s ascendancy is without a doubt a prime factor, but to blame everything on China is far too simplistic and shallow, although rather convenient. China didn’t become an economic powerhouse overnight, and it was decades before she managed to shake off the effects of Chairman Mao who, on his death, left China an economically backward and deeply divided and damaged nation.
There is more to the failure of the Tibetan cause than the China factor alone. The Tibetan leadership itself made its own significant contribution to the breakdown of the movement through a series of missteps that led to its loss of legitimacy, and it must accept a large share of the blame.
Here are some of the ways the CTA precipitated its own demise:
1. Feudal lords by any other name In a recent interview, the President of the CTA, Lobsang Sangay suggested that the CTA was a better choice than the Chinese Communist Party, and therefore deserving of global support, as though the comparison was between ‘Communism’ and ‘Buddhism’. While this grandiose assessment may sound appealing to some, it is nothing more than sophistry. Tibet pre-1959 was nothing like a Buddhist paradise for almost the entirety of its population. In fact, it was hell on earth and the majority of Tibetan people were not even regarded as citizens but as chattel, owned by their feudal lords.
Pre-Chinese invasion, Tibet was a brutal feudal theocracy where the majority of the Tibetan people were regarded as chattels by feudal lords and masters.
A more apt comparison would be between a historically and characteristically strict Communist regime that is making some effort to be more open and liberal, and an old and brutal feudal theocracy that, while it wears the mask of democracy deemed necessary to win the hearts and minds of Western supporters, in fact still thinks and acts like an overlord of the Tibetan people in exile.
The Tibetan leadership is characterized by the way it treats public resources like its own property (see the way Lobsang Sangay directed $1.5 Million from the Tibet Fund to prop up his Sikyong election campaign); demands and rewards personal loyalty to the point that corrupt officials such as the now suspended emissary Tenzin Dhonden are placed in key positions not for their capability but as a reward for their fealty to one or another of the CTA’s modern overlords, (Kaydor Akutsang is another example); and imposes a hierarchical social structure reinforced by religion. These are all traits of feudalism, not Buddhism.
Moreover, as much as one rejects or fears the CCP, it is also a fact that the Chinese government is opening up and relaxing its strict laws on matters such as religion.
In the meantime, the Tibetan leadership has all the veneer of a democratic government but has not hesitated to undermine its own constitution by:
- Commandeering the management of Radio Free Asia (RFA), established to be the voice of democracy;
- Unilaterally changing the ultimate objective goal of the Tibetan struggle without consulting the public;
- Gerrymandering electoral rules to ouster political opponents such as Lukar Jam;
- Firing officials (Penpa Tsering) for raising questions about irregularities in the accounts of a representative office of the CTA;
- Prohibiting the practice of religions the leadership deems to be in competition for the people’s loyalty, and using parliamentary instrument to oppress the victims — see the CTA’s Dorje Shugden persecutions;
- Forcing the closure of Mangsto (“Democracy”), a Tibetan newspaper that reviewed and commented on Tibetan exile politics;
While the above are just some of the known travesties perpetrated by the CTA, they mirror the reality of the CTA’s political intention, and the public knows this. And therefore whilst the CTA has managed to arouse enough condemnation of China, it has failed to transcend its own poor rap sheet, and ultimately failed to convince the world that it could do a better job than the CCP for the 6 million Tibetans back home.
2. No substance beyond rhetoric
The American politician William Clay once said of politics, “There are no permanent enemies, and no permanent friends, only permanent interests,” and never has this saying resonated more than in the situation the CTA finds itself today.
In a nutshell, the Tibetan leadership has failed to recognize that simple truth and to leverage the nigh 60 years of support it received from friendly and powerful nations in many different forms. The CTA never did bother to develop and finesse approaches and campaigns to engage with China even though it claimed not to seek rangzen (independence) but only umaylam (autonomy) which China has to some extent shown that she is capable of offering vis-à-vis Hong Kong.
President Donald Trump proposed zero aid to the Tibetan cause. The Unites States of America acknowledges the One China policy.
Instead, for 60 years, the Tibetan leadership was a one-trick pony. And that trick was to avail itself as a ready and willing instrument of US-led NATO members to needle China, to embarrass her in the eyes of the global public, and provoke her at every opportunity into actions that would justify NATO in further condemning her. This worked brilliantly for the CTA during the Cold War when NATO was in need of agents provocateurs, but when Ronald Reagan and Mikhail Gorbachev took steps to thaw relations between the two respective blocs, and when the Berlin wall came down in 1991, the utility of the CTA began to decline. By 2018, India and the US’s interest had shifted towards China; the CTA now finds itself out in the cold.
Today, it would be quite challenging to find just a handful of supporters of the Tibetan struggle who can define accurately, let alone comprehensively, what exactly the ‘Tibetan cause’ is. Not even the Tibetans in exile agree on what they are supposed to be fighting for. Whether this is by the CTA’s design or negligence, the Tibetan leadership has allowed three generations of Tibetan lives to be no more than propaganda pawns, and when examined closely the so-called ‘Tibetan cause’ is all form and no substance.
Over time the global public has started to see that the CTA is quite content being a subsidized professional nuisance without much of an agenda apart from keeping the same song and dance going, an attitude very much reflected in the behaviour of the many pro-Tibet NGO’s who see the Tibetan people’s woes as an opportunity to help themselves.
3. Splintering the force behind the Tibetan struggle The worst crime the CTA inflicted on its own people was to sow the seeds of discord amongst an estranged community that was already small and weak. But the CTA’s lack of a plan, lack of sincere effort, and complete absence of progress meant that sooner or later, the Tibetan people would demand answers, and so it became necessary to create intra-communal conflicts. This, they did extremely effectively, interfering in the succession of the Karma Kagyu’s leadership, imposing prohibitions on the Dorje Shugden practice, promulgating old regional interests and conflicts, splitting the Tibetan people in exile over rangzen versus umaylam arguments. It is far easier to divide and rule than to do the hard yards and engage with China.
So whilst the CTA waxed lyrical about the critical importance of uniting behind a common cause, they were in fact creating causes for the opposite to happen. The Dorje Shugden prohibition was especially damaging to the Tibetan people for the simple reason it was an assault on the Gelug lineage which accounts for the largest percentage of the Tibetan populace. Ironically it also did the most harm to the CTA’s integrity because it exposed the CTA’s lack of sincere interest in upholding a democracy, the basis of its claim to be better than Communist China.
The Shugden ban was enforced by CTA proxies globally, and in their turn adherents of the ancient and sacred ritual defended their religious rights globally, turning the world into a reluctant stage for the airing of the Tibetan government’s dirty linen.
The CTA blames China for creating and feeding the conflict but it could never explain why China would foment unrest affecting 6 million Tibetans inside China whom it would eventually have to deal with. The Chinese government’s biggest headache is internal discord that could escalate into uprisings in its border regions and in fact, a conflict such as the Dorje Shugden turmoil does not benefit China. The CTA however, finds this ability to create problems for the CCP inside their own borders to be quite useful. History will judge whether the CTA sacrificed the ultimate Tibetan dream and mortgaged the unity of its own people so that it could continue to receive grants and subsidies simply for being a thorn in China’s side.
4. Personal agendas weaken leadership There is no denying that the odds were against the Tibetan government in exile. All the more important, then, that the Tibetan struggle should be carried forward by a capable leader who, in the words of Napoleon Bonaparte, is a dealer in hope and can inspire the people to action.
In 2012, the Tibetan Parliament-in-exile made changes to its by-laws which in effect placed Lobsang Sangay at the apex of the Tibetan political structure. This is the man Tibetans had empowered, who would lead them into the Promised Land or into oblivion, depending on his calibre and the strength of his resolution.
The CTA President Lobsang Sangay under whose leadership the Central Tibetan Administration was embroiled in a string of scandals and controversies.
It should have raised concerns that from the very beginning, Lobsang Sangay already had one foot out the door. The Tibetan people’s struggle does not mean the same to Lobsang Sangay (and indeed many CTA officials) as it does to ordinary Tibetan refugees.
To the people, the Tibetan cause goes way beyond merely seeking to reclaim their homeland. Its failure means that they have given up their lives for nothing, that they had hoped in vain for three generations, that they will have nothing to look forward to and to build their future on.
In the meantime, Lobsang Sangay’s home is in leafy Boston, USA, where his entire family resides. Sangay is an American citizen with a slush fund ready and therefore for him, it’s not a do-or-die mission but a question of a career move. If the Tibetan struggle eventually collapses, it would be no big affair for Sangay to resume his life as an American college lecturer and make a very good living by accepting speaking engagements and writing books reminiscing about a Tibet he has never set foot in. Hence, there was never any urgency, nor passion, nor innovation in Sagay’s lead.
In fact, under his presidency the CTA was beset by infighting and a string of allegations of corruption and abuse of power. As a result, the Tibetan struggle lost traction and began to fade as one country after another distanced itself from the Tibetan cause.
Sangay tells the Tibetan people to remain as poor refugees even though many qualify for Indian citizenship. Under his directive the CTA made it effectively taboo for anyone to even consider Indian citizenship, which is a key to a new life. Sangay feared that if enough people were given the opportunity to reconstruct their lives, the Tibetan cause would lose the vital element of human suffering. In order to retain his relevance, he needed the Tibetan people to remain a visible reminder of China’s oppression. In the meantime, Sangay and most of his Cabinet were quietly hanging on to their foreign passports and permanent residency.
Aung San Suu Kyi changed the face of Myanmar politics whilst in a 14-year house arrest.
Nelson Mandela who became the embodiment of political change in South Africa by his sacrifices.
In the end many Tibetan refugees found that they were better off on their own as they began to strike out for distant lands such as the US, Canada and parts of Europe — as well as the more immediate Nepal — rather than wait for the leaders to get their act together. As news of Tibetans in China doing better became more common and residents of the Tibet Autonomous Region experienced increasing prosperity ), other Tibetans in exile decided to find their way home without relying on the CTA.
The simple fact is the CTA has suffered from poor leadership whose initiatives did nothing more than arm the Dalai Lama’s charisma and send it into war with China. As the Dalai Lama grew older and weaker, so did the Tibetan cause.
Lobsang Sangay would argue that facing tremendous disadvantage, there was little he could have done. But then again, Nelson Mandela shaped the evolution of South African politics while sitting in prison for 27 years and Aung San Suu Kyi achieved her objectives for the Burmese people during her 14 years under house arrest.
The Tibetan Government in Exile has had almost 60 year to prove its mettle. During that time, it has enjoyed moral and financial support from around the world in its David versus Goliath struggle with China. But in its single minded focus on one-upmanship and demonization of its powerful neighbour, it has forgotten about the very people for whom it is supposed to be fighting, and even today, its plans and programmes to facilitate their homeland, or at least improve their future — or even their present — remain nebulous at best. The CTA has fast become irrelevant, and it has only itself to blame.
https://pacific.epeak.in/2018/04/05/how-the-tibetan-management-failed-the-tibetan-trigger/

The Dalai Lama’s health has been a concern for many around the world, especially for the Tibetan community. It’s really sad to know that the Dalai Lama last year reported and confirmed that he has prostate cancer, and had to undergo radiation treatment for his condition. It is mentioned here on the Dalai Lama’s own website, confirming his ailment.

It was announced at the end of last month that the Dalai Lama canceled all foreign travel for the rest of the year due to age and exhaustion. Last week, the Dalai Lama was rushed to Delhi for a check up and surprisingly declared fit upon his return. Is the Tibetan leadership trying to cover the truth about the Dalai Lama’s state of health because they want to continue to use him to attract donations and support?

Addressing 2000 Tibetans in Boston
June 25, 2017
Boston, MA, USA – On a bright and breezy morning His Holiness the Dalai Lama drove across Boston today to address a gathering of 2000 Tibetans from the city and up and down the east coast. Backstage he met and comforted the elderly and infirm.
The event began with a representative delivering a citation from the Governor of Massachusetts, another presenting a gift from the Mayor of Boston and the President of the Boston Tibetan Association making his report. His Holiness began,
“I’m here to meet Richie Davidson, so the opportunity arose also to meet all of you. Like Tibetans everywhere, you are keeping the spirit of Tibet alive. We’ve been in exile 58 years. In India we have the CTA. Major monasteries have been re-established and are thriving. Tibetans in exile are scattered all over the world, but wherever we are we form local communities, as you have done here, to preserve our identity and traditions. Those who live in free countries outside Tibet have a responsibility to keep up our spirits to encourage our brothers and sisters in Tibet who remain impressively determined.
“In the face of restrictions on education in Tibetan, their spirit remains strong. But they are not free to do what they want. There is discrimination when Tibetans’ loyalty to their community is regarded with suspicion and labelled splittist, while Chinese loyalty to their community is praised. There needs to be equality.
“Historically Tibet was a free and independent country in the 7th, 8th and 9th centuries, after which it fragmented. What has since held us together is our common religion, culture and language. Today, it’s very important that Tibetans of the Three Provinces remain united. While remaining within the PRC we want genuine autonomy so we can continue to keep our culture, language and traditions alive.”
“Historically Tibet was a free and independent country in the 7th, 8th and 9th centuries, after which it fragmented. What has since held us together is our common religion, culture and language. Today, it’s very important that Tibetans of the Three Provinces remain united. While remaining within the PRC we want genuine autonomy so we can continue to keep our culture, language and traditions alive.”
His Holiness recalled that in 1959 nobody knew what would happen to Tibetans who had become refugees. The priority was finding ways to survive and the Government of India were generous with their help.
“There was a time when Tibetan Buddhism was dismissed as Lamaism as if it was not a proper Buddhist tradition,” His Holiness remarked. “Since we came into exile we have been able to show that it is in fact a pure and complete form of Buddhism. The tradition handed down to us from Nalanda includes profound philosophy and logic, as well as a rich understanding of the workings of the mind and emotions. We have kept this alive for more than 1000 years and now are in a position to draw from it to make a positive contribution to the well-being of humanity.”
“Lately in India I’ve been urging people to study, to develop a sound understanding not content to rely only on faith. In monasteries and nunneries from Ladakh to Arunachal Pradesh efforts are being made to study. It’s on this basis that Buddhism will last for centuries to come. China was historically a Buddhist country following the Nalanda tradition as we do. What the Chinese lacked was the command of logic and epistemology that we have maintained and a corresponding path of rigorous study.”
“In 7th century, Thönmi Sambhota devised a Tibetan script or improved on what already existed taking the Indian alphabet as a model. In 8th century, Trisong Detsen turned not to China, but to India to invite Shantarakshita to Tibet. Right from the start, he, and following him, his student Kamalashila, established the importance of employing logic and reason. It’s because of this that over the last more than 30 years we have been able to hold fruitful conversations with modern scientists. Scepticism about the mind’s being any more than a function of the brain has given way to an acknowledgment of neuroplasticity, recognition that developing the mind can change the brain.”
“We have a responsibility to uphold this Nalanda tradition that has been handed down to us, not out of attachment, but because it provides us an opportunity to be of service to others. Ensuring that the younger generation have a command of Tibetan ensures that they too have access to it.”
His Holiness concluded his talk by guiding the audience in generating the awakening mind of bodhichitta as they recited the common verse for taking refuge three times:
To the Buddha, Dharma, and the Highest Assembly
Until enlightenment I turn for refuge.
Through the store of wisdom and merit accrued by giving and other virtues
May I achieve Buddhahood to benefit all wandering beings.
After that he gave the transmission of the mantras of the Buddha, Avalokiteshvara, Manjushri, Arya Tara, Hayagriva and so forth and encouraged those gathered to make their lives meaningful.
His Holiness mentioned that in 2015 his physicians found indications of prostate cancer and decided to give him focused radiation treatment instead of surgery last year. This year his recent check-up at the Mayo Clinic has revealed all traces have gone. His Holiness declared that he’s physically healthy, mentally sharp and sleeps well.
After lunch His Holiness joined his old friend and Professor of Psychology and Psychiatry, Richie Davidson and business leaders discussing human well-being. He told them that it’s basic human nature to be warm-hearted because our lives depend on having a sense of care for others. But the pressing reason for exploring well-being today is that we find ourselves facing problems that are prompted by anger, self-centredness and intolerance.
“We are all endowed with a biological seed of compassion, but we have to nurture it with intelligence. If we don’t change direction, this century will end up like the one that went before overwhelmed by intimidation, violence and bloodshed. Nobody wants that.
“If something is worth doing, do it. If, in fact, you fail, there’ll be no cause for regret. You can try again. To die without even having tried, will be to die disappointed. We all have opportunities to contribute making a better world; we must seize them with far-sighted vision. I’m encouraged that so many people are becoming interested in the well-being of humanity. This is surely a sign of hope.”
Early tomorrow, His Holiness will fly from Boston to Frankfurt; the first leg of his journey back to India.
https://www.dalailama.com/news/2017/addressing-2000-tibetans-in-boston

Amongst all those who vehemently attack Dorje Shugden practitioners online, one person seems to stand out like a sore thumb – Tenzin Peljor. He is even said to be operating several websites registered under various aliases to negatively influence online discussion regarding the Shugden controversy and sway opinion in his favour. These websites claim to be the premier sources for “authoritative and independent information” on the subject.

The investigation uncovered the hidden agenda behind his websites and his connections with the leadership of the Tibetans in-exile. Apparently, he was hired to ensure that propaganda ostracizing and persecuting Shugden practitioners continues unabated, even to the level of inciting violence on innocent people.

Tenzin Peljor – Disgruntled Monk or CTA Puppet?
Updated, & there is now a further article connected to this subject here.
In researching the issues around the Dalai Lama controversy I was surprised to see the same group of names kept cropping up. There appeared to be a small Dalai Lama fan club that was aggressively promoting its “anti-protest” stance and within that group there was one name that seemed to dominate all their activities – Tenzin Peljor.
I stumbled across Mr Peljor early in my research, or to be more precise I had been directed to several of his websites for “authoritative and independent information” on the subject. It would appear that he has become an “unbiased expert” according to his friends in the group, but what they don’t mention are his close ties to the Dalai Lama and the exile leadership.
They also fail to mention that he has been aggressively campaigning against the protests for over 8 years and that he runs numerous websites registered under different aliases and tries to influence online discussions using several false identities. On further inspection Mr Peljor’s activities are anything but “unbiased and independent”, and more closely resemble those of an activist promoting a specific and clearly defined agenda.
His “independent websites” are listed as resources for journalists by the Tibetan exile leadership, he is promoted to journalists by Tibetan NGOs, he is the media spokesperson for the German Buddhist organisation DBO, and he targets any journalist and publication that portrays the protests in a positive light. For a monk whose main activities are teaching at a Buddhist centre in Berlin he is remarkably active and engaged in this controversy, almost as if it was his full-time job.
As with all the sources I come across in my research I did some background checks to see if he was as independent as he claims and to what degree his presentation of information could be influenced by those it benefits. Scratching the surface of his ‘independent monk’ facade revealed quite a bit more than I had initially suspected.
An ex-NKT Member
Tenzin Peljor is often very up front about his prior involvement with the NKT, after all he uses this as a basis for his credibility when it comes to the protests. He joined the NKT in 1995/96 according to his biography, becoming ordained in 1998 and later disrobing and leaving the group in 2000.
Both Tenzin and the teacher he had in the NKT decided to leave at the same time, after which he continued to be her student. He took ordination again in 2002 in Nepal, but disrobed after only 2 months and began studying with a new teacher from the Rime tradition.
In March 2006 after 4 years in Rime he then took ordination from the Dalai Lama in India, who gave him the name Tenzin Peljor.
It was soon after his ordination, that Mr Peljor began to take an interest in countering the protests. His approach followed much the same modus operandi as the Tibetan government, namely to try and undermine the credibility of the protests by attacking the NKT.
It’s worth noting at this point that prior to the protests the Dalai Lama had no problem with Geshe Kelsang Gyatso or the NKT. He had written the foreword to Geshe Kelsang Gyatso’s book, “Buddhism in the Tibetan Tradition”, and a note of praise in another of his books, “Meaningful to Behold”. It was only after the protests began that the Tibetan exile leadership started to attack Geshe Kelsang Gyatso and smear the NKT, attempting to label it as a cult.
Following his ordination by the Dalai Lama, Tenzin Peljor remained in India and began to assist the Tibetan government (CTA) with their disinformation campaign. He began by editing pages on Wikipedia, rapidly becoming the main editor for the page about the NKT.
His attempts to redefine the NKT on Wikipedia however seem to have been so clumsy that it aroused the suspicion of other editors. In describing Tenzin’s approach one of the Wikipedia editors stated:
“I’m very concerned that the opinions and viewpoints of a relatively small number of individuals is drawn upon as the source material for a large portion of the article, which is representative of the point of view of a single editor who, in his determination to ensure that the article fully describes his own perspective, has dominated the editing process.” (ClockworkSoul, 23rd October 2006)
The Birth of the Survivors
As Tenzin’s campaign to discredit the NKT on Wikipedia was starting to lose ground he then switched tack and focussed his attention towards online Buddhist chat groups, in particular he became very active on a group called e-Sangha. It was on this group that he struck up a friendship with David Cutshaw, a disillusioned ex-NKT member and encouraged him to start a new discussion group.
The group that Tenzin wanted Mr Cutshaw to set up was to be focussed only on the negative aspects of the NKT, it was to be named the “NKT Survivors” group and any pro-NKT messages were to be strictly forbidden. The idea was that the group would encourage people to leave the NKT and only post their negative experiences and opinions of them. Their rules state:
“No NKT members/followers/students are allowed.
If you are happy with the NKT, and have no desire to leave, this group is not for you. If you join anyway trying to post and try to get Yahoo to delete this group, we can only assume you are a troll trying to cause disharmony. Such people will be banned and removed at once from the group.”
Tenzin offered to support David in the creation of the group, but wanted to avoid being directly linked to it as its creator. In this way Tenzin had found the perfect surrogate to continue his online activities against the NKT.
The group was created on May 22nd 2007 and Tenzin was the first person other than David to post on it. He assisted with moderating the group, approving new members, editing its settings, and profile.
At the time of the groups creation Tenzin was still residing within the Tibetan exile community in India, however a few weeks later he was promoted to the position of Resident Monk at Bodhicharya Centre in Berlin. From his new base in Berlin he continued to be central to its development, shaping the “survivors” group and focussing its narrative portraying the NKT as a cult.
After a few months the group appeared to be achieving the goal Tenzin had failed to accomplish the previous year with Wikipedia.
On 31st Dec 2007 he posted to the group stating, “At the New Years Day I will move to Italy, Istituto Lama Tzong Khapa, and pick up a qualified study there for the next 6 years.”, adding, “I will leave the forum at the New Years Day…If there is anybody who feel he can support David’s moderator activities, please let him know privately.”
Instituto Lama Tzong Khapa is a centre of the Foundation for the Preservation of the Mahayana Tradition (FPMT) a Tibetan group that follows the Dalai Lama. Clearly the FPMT centre approved of Tenzin’s activities because within 2 months of his arrival there he resumed his activities on the “survivors” group.
Weaving Websites and Alliances
In April 2008 another series of protests began as the Dalai Lama visited the US. In response to these Tenzin created two websites registered under an alias which according to him offered, “fair, neutral, and balanced information regarding NKT and Buddhist cults in general.”
The websites were registered under the false name of Losang Tashi, to an address in Gotha, the town in East Germany where Tenzin was born. In a post on May 21st 2008 to the “survivors” group he said, “maybe we use the power of the many people here and the motivation to protect others (giving fearlesness) by setting up 1-2 websites.”
Rather than offering fair or neutral information both websites were a continuation of his online campaign to undermine the protests by attempting to discredit the NKT. Had his intention been wholesome you would need to ask why a Buddhist monk with vows against lying was using a false name when registering websites?
Then in July 2008 Jamyang Khedrup posted a comment promoting one of Tenzin’s websites under a New York Times article about the protests. What I found interesting was that as I dug deeper into Tenzin’s background I found the same people who have been involved with his campaigning for a long time.
By this point in my research I had already encountered Jamyang Khedrup whilst investigating his involvement with the LamaGate hacking scandal, but I had no idea his involvement with Tenzin stretched as far back as 2008.
The reason I didn’t know Khedrup’s involvement went so far back is because he was posting to the ‘survivors’ group using a false identity. For 6 months in 2008 Khedrup used the name Lobsang Jangchub in numerous posts to the group. Many people responded to his comments addressing him by the name Lobsang. At no time did he ever try to correct them or explain that wasn’t his name.
The fact that both Tenzin and Khedrup were using false identities whilst posting comments to the ‘survivors’ group raises significant questions about the accuracy of other users identities and claims.
Significant discrepancies have already been uncovered with Khedrup’s accounts of his involvement with LamaGate, and here is yet another occasion where his credibility is called into question.
The Hidden Hand
Seeking to expand his sphere of influence beyond his own websites and the “survivors” group Tenzin began to strike up a relationship with Dialogue Ireland, a website which focuses on religious movements. Prior to Tenzin’s involvement his friend, Joanne Clark had also been in touch with them to offer her services as a self-proclaimed”expert” on Tibetan Buddhism.
Tenzin and Joanne’s approach in the Dialogue Ireland forums seemed to follow a pattern of promoting both Tenzin’s websites and the “survivors” group. In his attempt to form a stronger bond with Dialogue Ireland, Tenzin wrote to them explaining his position:
“I am much interested into the dynamics of Nazi, Stasi, dictatorship, totalitarian systems, and I am an admirer of Jay Lifton and Margaret Thaler Singer. I run also a website about the dynamics of Buddhist cults in German language. So we share quite a lot.”
Yet when they tried to ask him questions about his background he became very defensive, refusing to answer them. Tenzin said, “I don’t see any use to answer. My experience recently at DI [Dialogue Ireland] was that whatever I say will be misunderstood or misinterpreted and finally twisted.” adding, “Also I am not interested in any online discussion about me. East German biographies can be complex.”
A common theme in Tenzin’s response to critics is that they are “twisting” the facts, especially when someone is trying to pin him down on a specific point. It’s interesting that Tenzin used to be in the National People’s Army (NPA) in East Germany, which was strongly influenced by the Soviet Armed Forces, working as a radio operator.
His comments about the protests often accuse them of using ‘agitprop’, which is a Soviet style of propaganda, a methodology he would have been all too familiar with from his previous training. Unfortunately he didn’t expand on his “complex” biography, so we don’t know what type of activities he was employed to perform by the NPA, or what areas his training encompassed.
In 2013 Dialogue Ireland started to use Chris Chandler as their expert on Tibetan Buddhism and approached the issue as a problem with Lamaism, rather than just one or two specific traditions. Chris, who had been involved with Tibetan Buddhism for 30 years, raised the issue that Lamaism is a form of Tantric Hinduism. So it was not a question of focussing on the NKT as a cultish form of Buddhism, but was a case of finding the exact same tendencies and attitudes in all forms of Tibetan Buddhism, including those following the Dalai Lama.
Their new outlook limited the degree to which Tenzin could manipulate their website to promote his own agenda and when they began to look into Ringu Tulku Rinpoche, one of Tenzin’s teachers, he disengaged from them completely. (You can read Dialogue Ireland’s article about Tenzin Peljor in full here https://dialogueireland.wordpress.com/2013/07/30/tenzin-peljor-ordained-by-the-dalai-lama-and-connected-to-ringu-tulku/)
By this point Joanne had already left the Dialogue Ireland site, but when she heard that Chris was their new expert she returned with a vengence. As one person said, “She was like someone high on drink, totally under the influence.”
Dialogue Ireland stated:
“However since Chris has been the catalyst for our understanding of Lamaism as the cultist form of Buddhism Joanne has been like a Banshee on our site morning, noon and night. She disagrees with Chris’s analysis but can’t just get up and go. She is now camping on the site.”
A Sudden Increase
Following his failed attempt at using Dialogue Ireland to undermine the NKT, Tenzin Peljor spent the following years expanding the number of his own websites that he could control and direct, rather than having to rely upon others. During this period his group of websites grew from two to eight, and everything was proceeding as normal for him until 2014.
Prior to 2014 the protests generally garnered a relatively small degree of media coverage. Whilst they were mentioned on several newscasts in the mainstream media it was often along the lines of the Tibetan government’s media briefing notes, so the issues behind the protests were rarely covered.
That all changed in Oslo when the Dalai Lama returned to celebrate his Nobel Peace Prize and the media took a greater interest in the protests. This attention seemed to gradually build from one protest to another which prompted a corresponding increase in activity from Tenzin Peljor and his compatriots.
In the 8 months prior to May 2014 there were on average 16 messages a month posted on the “survivors” discussion board, however in May this figure jumped up to 144 messages. The vast majority of them were posted over the days when the protests were taking place in Oslo.
At the same time the “survivors” were asking what they could do to counter the protests the exile leadership were asking the exact same question, and before long the two groups were working hand in hand. The “NKT Survivors” became the “NKT Survivor Activists”, and at the request of people associated with the exile leadership they began a new phase in their campaign to try and discredit the protesters.
One of their first actions involved the creation of a declaration against the protests by ex-members of the NKT. Originally this was presented as coming from Carol McQuire and Tenzin as a spontaneous idea of their own.
On 5th November however Carol admitted that it wasn’t their idea saying, “we were asked to do the declaration, it didn’t come from us, but we thought it was a great idea and agreed to do this as it would help the situation.”, adding, “Once we were asked to join in, we haven’t looked back – it’s been so inspiring working with a load of amazing people”
There was a slight problem with the first version of the declaration though, it included the following text, “We acknowledge there may be some problems within the Tibetan community that need to be addressed”. This had to be removed from subsequent versions of the declaration before the exile leadership would allow it to be put on the CTA’s official website.
In explaining this on his own website Tenzin let slip, “One of the initiators of the declaration wished for a change”, then he presented both the old version and the changed version.
The declaration was then added to the Tibetan government’s official website (Tibet.net) at the very top of the page dedicated to the Dorje Shugden controversy. The significance of its placement should not be underestimated. It appears before any statements from the CTA and the Dalai Lama, which is somewhat unusual for a declaration signed by only 24 ex-NKT members who are supposedly unconnected to the exile leadership.
A New Website
Despite all the best efforts of Tenzin and the CTA the media was undeterred. They continued to take an interest in the protests and the Dalai Lama found himself facing questions about them during every press conference. The coverage in Hamburg seemed pivotal in that it was both widespread and also became the top news story on Google about the Dalai Lama.
Following Hamburg a new website was created specifically for the media to counteract the protests. It was a website that was designed to be both anonymous, yet have the support of Tibet House in the US. No name was associated with it, no contact details, and it was registered through a domain proxy service, designed to keep the registrant’s details hidden.
At the bottom of the website the disclaimer stated:
“Official Tibet Houses are cultural centers of HH the Dalai Lama, non-profit organizations devoted to the preservation of Tibetan culture. This site appears with their approval since, while not responsible for producing the site or its content, the misrepresentations of Tibetan culture generated by this controversy distort and negatively affect the public perception of Tibetan culture.”
It was all very mysterious and Tenzin Peljor made no mention of the website until someone posted a comment on his website drawing his attention to it. He pretended to know nothing about the website until this comment on October 19th, however he had set one of his own websites to redirect to this new website two days previously, on October 17th.
The mystery deepened when I was discussing some of the controversy with Professor Robert Thurman on the fateful night of the LamaGate incident. It seemed that Professor Thurman was confused about who I am and was convinced that I had suggested to him that he should create the website.
On 30th October Prof. Thurman stated to me that, “we prepared shugdeninfo.com for you @IndyHack”, adding, “We produced this site on your suggestion @IndyHack”
I was a little baffled to say the least. Prof. Thurman was saying quite clearly that he was involved with the creation of the new website (shugdeninfo.com) and yet Tenzin Peljor had redirected his own domain name (shugden.info) to Thurman’s new site. It was too much of a coincidence for me to drop and I was encouraged that there was now a direct link between Thurman and Peljor, albeit a slightly difficult one to prove categorically.
Fortunately Tenzin helped out with that a few weeks later.
When is a Coincidence not a Coincidence?
When you’re dealing with investigations it’s tricky to pin down exact evidence to prove your case – people sometimes lie and when you catch them out they usually refuse to admit it. Often times you also have to deal with associations of probabilities, you look for groupings of supposedly unconnected events that push the boundaries of coincidence.
The fact Prof. Thurman had admitted direct involvement with the shugdeninfo.com website was a welcome and unexpected gift. It went beyond the mere approval of the site by Tibet House US and indicated that he had been directly involved in its creation with one or more other people. The fact that Tenzin was redirecting his domain to the site before anyone had told him about it on his blog was also helpful, as was his pretense not to know about it until that point, but it still wasn’t enough.
Then there was another unexpected gift, Tenzin updated the registration of his domain (shugden.info) through the same anonymous service as shugdeninfo.com and hosted it on the same servers as shugdeninfo.com. Now both domain names had exactly the same settings.
Conclusions
When delving beyond the facade of a ‘simple monk’ or ‘independent expert’ we find that Tenzin Peljor’s background is far from simple or independent.
Here we have someone who in their youth was a Radio Operator in the National People’s Army, and who is familiar with the Soviet style of government propaganda. By his own admission he is, “interested into the dynamics of Nazi, Stasi, dictatorship, totalitarian systems” and has a complex East German biography (including his own Stasi file).
He’s an ex-NKT member, so that would account for his interest in speaking out against them, but there’s a huge gap of 6 years between him leaving the NKT and beginning his online campaign against them, which doesn’t tally. The timing of his campaign seems more closely related to his ordination by the Dalai Lama than his experiences within the NKT.
Moreover his approach to attacking the NKT seems to be in response to their involvement with the protests, rather than being a “survivor”. He began to develop his own websites only in response to the protests in 2008.
Tenzin claims the purpose of his websites are, “to counter the misinformation campaign of the NKT”, yet his own approach appears to be promoting the disinformation campaign of the Tibetan exile leadership. He also created a declaration and canvassed for signatures on it because he was instructed to by people who objected to even the slightest criticism of the Tibetan community.
His new website in response to the media coverage of the protests in 2014 appears to have been created in collaboration with Professor Thurman, who is alleged to have tried to solicit anonymous to hack protesters Twitter accounts (more here). His domain which redirects to the new website is also now hidden behind the same anonymous registration service that Thurman used.
Overall Tenzin Peljor’s campaign against the NKT seems more related to the protests than any negative experiences he had whilst being a member of the group. The level and depth of his involvement over such an extensive time period goes beyond the expected response of a disgruntled “survivor”.
Mr Peljor appears to be an activist who is promoting a clearly defined and well structured campaign. The fact that his campaign started whilst he was living within the Tibetan exile community in India seems to indicate the main influencing factor behind it.
He is well funded and has significant resources and time to invest in this issue that don’t fit with his role as a resident monk at Bodhicharya Centre. For instance at one point he offered to fly to Ireland to discuss his Stasi background when issues about it arose.
The logical conclusion is that Tenzin Peljor is acting in accordance with the wishes of the CTA as one of their de facto agents. The persona he projects as being an ex-NKT “survivor” simply trying to right the wrongs he experienced is nothing other than a smokescreen.
The problem he has with this facade is that it is poorly crafted and badly executed. When exposed to a sustained investigation it crumbles to reveal his close involvement with, and oversight from, the Tibetan exile leadership.
Update – 30th Dec 2014
Today Carol McQuire has publicly accused me of lying and taking advantage of Tenzin’s current ‘absent’ status. In a recent post on social media she said that Tenzin is currently on retreat at Drepung Monastery until April, so she has sprung valiantly to his defense.
Amongst the various inaccuracies in Carol’s post she has likened the timing of this article to, “someone in a boxing ring deliberately hitting a last strike after the whistle has been blown”, claiming it is published at a time when Tenzin is unable to respond to it. This is untrue.
Carol posted her comments a few hours after Tenzin had posted a new article on his blog. Tenzin had also posted a comment on social media about his new article 2 hours prior to Carol’s post. So her claim that Tenzin is somehow absent from this situation is incorrect.
If he is on retreat at Drepung Monastery as claimed then it is a retreat which allows him to continue to work on his blog and social media. As usual with Tenzin and his friends their accounts often crumble when a small degree of scrutiny is applied to them.
She is also incorrect in stating that the initial version of the ex-NKT declaration was posted on the CTA website – Tibet.net. It is only the version which contains no reference to any criticism of the Tibetan community that was ever posted on Tibet.net.
Carol said, “the first version of the declaration was already published on the CTA’s website before the second had even been thought of. How sad that such an enormous theory of political intrigue that IndyHack has developed has quite differing origins.”
Unfortunately for Carol her desperate attempt to try and refute the claims made in my article only destroys her own credibility.
http://www.arebuddhistsracist.com/tenzin_peljor.html

Lobsang Sangay don’t dare to face his people to clarify and resolve Penpa Tsering issue obviously being undemocratic and he definitely trying to hide and get away with the allegations. Bad example of a leader. How would he still able to meet the leaders of other country and sell his poor me story? How would he still able to get the support from outside yet his own Tibetans are protesting him?

Lobsang Sangay is a conniving money grabber who will do anything to ensure the wealth he gets will stay in his pockets. Anyone or anything who and that stands in his way will be removed with whatever means, even resorting to him initiating violence. He has tasted good food, first class travels, owning properties and luxury items, and women. These cost money. The question is: whose money? Answer: Sponsors’ money.

It’s a good news to all the Tibetan Peoples, that’s the result of corruption. As a Tibetan Leader is such a shame, 1.5 Mil USD all put inside his own pocket.

To all the Tibetan Peoples, please open your eyes and look at Mr Lobsang Sangay, is he qualify to be your guys leader?

Anyone who disturbs Lobsang Sangay’s rice bowl will be out! Or, is it still like that? Taking money that donated to his country, but he puts them into his own pocket like nobody’s business. This kind of people is not qualified to be leader! At least now some Tibetans have already waken up and stand out to fight for the truth. Tibetans should unite, instead the Sikyong likes to segregate them. Lobsang Sangay, unless you don’t believe in karma, anyway, whether you believe or not, there is karma and it will come back to you no matter what. I think you already know this day will come, karma ripen.

Tibetan new generation in India now are born into statelessness and hopelessnes Therefore as a leader of CTA, time and effort should not be wasted in political game. Lobsang Sangay should focus and work projects that benefit the ordinary Tibetan in exile. If everything is going as it is, then the enemy of Tibetan in exile is their leaders and not China.

Well , Lobsang Sangye true face has review who he ready is. As long his holdinging the power of Sakyong in Tibetan in exile, the tibetan refugee will not get any help or protection from him or CTA. This is how democracy CTA is. Using politic to supress his own people, segegate people who practice Dorje Shugden. Tibetan in exile has become hopeless and lost respect to Sakyong and H.Holiness Dalai Lama. This very sad situation has cause many tibetan in exile keep running out from India to find new refuge places.

Tibetan leadership in exile have been totally vicious, harmful, hateful and cruel to Dorje Shugden practitioners segregating them completely from mainstream Tibetan communities and these ‘leaders’ call themselves a DEMOCRACY! It is bull**t! democracy. Now their karma is coming back. Everything they did to harm Dorje Shugden sincere practitioners for the last 20 years will return back to them.Now India will treat the Tibetan leadership not so close anymore and start bypassing them. India will be friends with China and Tibetans in Tibetan leadership in India will be avoided. 😖