If I may I would like to recount my experience with the D.S. initiation. I will tell the tale as journalistically as possible. My own opinions will be kept separate:
It was '78 or '79, years before HHDL made a public issue out of all this. Lama Yeshe (of FPMT fame) had invited his teacher, Tsong Rinpoche (a.k.a. Zong Rinpoche) to California to give teachings. Tsong R. gave a 10 day course in the Santa Cruz mountains on the Lam Rim. Lama Zopa was the translator.
At the end of the course there were a series of initiations given. First was Yamantaka. I took it. Next was Vajrayogini. I took it. Then came Dorje Shugden. I was going to take it too but the night before it was given the samaya for it was announced. The samaya was to 1) Not to take any teachings from any lama not a Gelugpa. 2) Not to take any teachings from any lama not of Tsong R.'s monastery. 3) Not to take any teachings from any lama not of Tsong R.'s tantric college within that monastery. And 4) Never to touch a Nyingma text upon pain of death.
I am a Karma Kagyu student and so I did not take the initiation. However, out of respect for the importance of samaya, to this day I keep the mantra commitments from the Vajrayogini initiation.
This is the apparent account of someone, I would like to know if anyone here came across such Initiation rites Into Dorje shugden practise as some of them seem a tad bit overboard to me ? These seem pretty odd ?
Cheers.
The above account for the commitments to Dorje Shugden is DEFINITELY NOT CORRECT.
I have the initiation or it is called Sogtae. Those are not the commitments or samaya.
tk
Please Tk if you are able what are the real commitments. I dont want the false view spread that these would be actuall commitment vows for Dorje shugden practise such a thought is potential more fuel to the fire.
The commitments are secret but I can 100% assure you that it does not involve any form of sectarianism. The commitments reinforce you to:
1. follow Tsongkapa's tradition all the way till enlightenment
2. hold dorje shugden as your principle protector until you gain Bodhicitta
Great masters who can reincarnate back with control, have great attainments in their mindstreams and have great compassion such as Pabongka, Trijang and Zong Rinpoches would never hurt anyone not even a fly. If they would propagate something so negative, they could never gain attainments for sure. So see it from a logical point of view. Anyways, this ONE person if he has wrong views will not affect Dorje Shugden's growth. No matter how good something is, there are always people against it. It's the nature of samsara that we have to accept.
So if this person you have quoted runs around saying these things about Dorje Shugden's commitment, I wouldn't worry about it at all.
There are specific Karma Kagyu protectors or Drigung Kagyu protectors like Hlamo Apchi. Hlamo Apchi is a female protector that was thought to be a spirit, but later was found out to be highly attained. She was rejected by the Kagyus and ppl at that time warned others about her and her practice.
Not only was she considered negative, but shunned only later to 'usurp' the other protectors and become the PRINCIPAL protector for the Drigung Kagyus up till the present day. The Drigung Kyabgon Rinpoches of hundreds of years ago adopted her as the principle protector of the Drigung Kagyu sect and her job is to protect those of the Drigung Kagyu sect followers and unique teachings. Does that make those who follow her sectarian? Of course not. It is that the Drigung set of teachings are very precious and need protection from degeneration. Same as with Shugden and Gelug. So there is a special protector to just protect the Drigung Kagyu teachings and followers but of course Hlamo Apchi will not harm other sects. If people of other sects propitiate her, she will of course help them also although her main 'function' as assigned to her is the Drigung Kagyu cycle of teachings.
TK