From Más Allá de la Ciencia
Number 103/9/1997, by J.C. Deus
(Translated from Spanish; scroll down to see scans from the original Spanish magazine)
For the first time in history, the Dalai Lama is having to confront serious accusations made against him publicly for infringing the religious freedom and human rights of his own people. His attempt to eliminate a deity which he describes as ‘suspicious’ and ‘defiled’ is causing him, the highest Tibetan authority, endless problems. Even though the feared ‘demon’ is in fact harmless, the internal demons of Tibetan Buddhism seem to have woken up from their sleep.
Readers of MAS ALLA DE LA CIENCIA will remember that I have written two articles about the religious persecution which the Dalai Lama has implemented against one of the most revered of the countless number of deities within Tibetan Buddhism, a deity known as Dorje Shugden (see numbers 94 and 100). These articles were also recently published on the Internet. In these articles we can read about the ban of the worship of this deity, who has officially been declared as evil, about the persecution of his devotees, and public demonstrations by a number of dissidents who, for the first time in the history of the Tibetans in exile, accuse the Dalai Lama of being a dictator and an oppressor. Finally, there were three murders at the seat of the Tibetan government-in-exile, the court of Dharamsala, for which the dissidents were blamed. This was an obvious sign that ‘the blood had reached the river’ and that this quarrel, which at first just seemed like another of the countless quarrels that have characterised the history of this theocracy (which has not yet lasted a millennium), is becoming a story that has heavy consequences for the future of these people.
For this reason, it was not surprising that one day I received a message through the Internet from someone who complained about my bias in favour of the Dalai Lama, and who offered to tell me the other side of the story. This person was a Basque-born Buddhist nun called Kelsang Dewang, who has been studying with Geshe Kelsang Gyatso – known as Geshe-la by his followers. This Lama has been brave enough to contradict the orders of the Dalai Lama, to protest publicly against them, and to lead a movement of disobedience. The organisation that Geshe leads – the New Kadampa Tradition – not only regards the deity Dorje as a ‘divine emanation’ and one of their main spiritual practices, but is also an important group within Western Buddhism, since it is the one that is growing the most at present.
In this way, we started exchanging messages, with much discussion, not only about the decision of the Dalai Lama, but also about a little-known story of alleged abuse, persecution and despotism by the man who the media has enthroned as a symbol of tolerance and the embodiment of human rights. However, the new image presented by his critics is that of a man hungry for power, cruel to those who oppose him, and ruling the Tibetan government-in-exile with an iron hand while preaching compassion around the world.
The Demons of the Dalai Lama
But let’s do a bit of history. The Dalai Lama himself previously revered the deity Dorje Shugden, as had his tutors and teachers, until inexplicably in 1978 he changed his view and adopted a hostility [towards the deity]. Initially this hostility was expressed only within the complex labyrinth of his feudal court and in the puzzling organisation of the Tibetan religious apparatus in exile.
But in 1996 this repudiation of Dorje Shugden was made public and what until then had been only exhortations, often ignored, became prohibitions implemented with violent persecution of the followers of this [deity], now a so-called ‘demon’. The Dalai Lama presented his attack as a matter of life or death for the Tibetan cause. Dorje was portrayed as an evil being responsible for the failure to attain Tibetan independence and for many other problems. If he were not completely abolished forever, he would sink the Tibetan people into the greatest of catastrophes. He was even harmful to the life of the Dalai Lama, the highest leader in Tibetan Buddhism.
His assertions stunned the devotees of this deity, to the extent that the lama Geshe Kelsang Gyatso, director of the New Kadampa Tradition, ignored his orders, and his followers organised public demonstrations in England and Switzerland protesting against the Dalai Lama’s decision. Officials of Tibetan Offices, representing the Dalai Lama in the West, promptly relayed to the media accusations against the New Kadampa Tradition, describing it as a dangerous sect, worshippers of the devil, and people who had sold their soul to a Satanic cult in exchange for Mephistophelian favours of money and power. Dorje was portrayed as a demon, hungry for blood and responsible for a cult that brainwashed and financially exploited innocents who fell into its hands.
For this reason, doubts assailed me when Dewang, the Basque-born Tibetan Buddhist nun and member of the New Kadampa Tradition, invited me to see for myself that these accusations were completely false, to visit their main centre and interview their leader Geshe Kelsang Gyatso, and to know about Dorje Shugden directly. Thoughts such as ‘Am I going into the very mouth of the wolf by going to the headquarters of a fanatic group? What if the Dalai Lama was right and Dorje Shugden really bites?’ arose.
In the House of the ‘Demon’
The Manjushri Buddhist Centre is located in the north of England, five hours by train from London, next to a bay in the midst of idyllic green fields. It is a huge mansion, whose property includes a large wood, a beach and several secondary smaller buildings. It is certainly impressive, especially since the purchasing price twenty years ago was only £75,000, as Dewang hurried to tell me in order to counter rumours.
The problem of owning such a mansion, said Dewang, is not so much buying it but maintaining and repairing it. Religious communities are free from this problem as their members work diligently in exchange for room and accommodation, work being considered as ennobling. Dewang took me to see the new temple that was to be inaugurated in two weeks’ time, when more than 1600 followers of the New Kadampa Tradition from all around the world would be gathering for their annual festival. In stone, wood and glass, it is a magnificent place with capacity for about 700; a great work of art made exclusively by the members of the community. I saw impressive bronze statues ready to be placed in the shrine, monks sand-papering the wood and painting walls.
I was guided by Dewang around the whole property, going up and down a labyrinth of staircases, visiting large and beautifully-maintained meditation rooms, and listening to detailed explanations about the statues, mandalas, pictures and shrines of the vast pantheon of Tibetan Buddhism. I was introduced to some of the monks and nuns who had arrived from many of the 200 centres of the New Kadampa Tradition around the world. The fact that it was a mixed monastery, with [some people keeping] vows of chastity, gave the place a charming hippie touch. The nuns with their short hair had a good appearance; they looked at you smilingly, and you forgot that they were nuns. Their faces were beatific, and I couldn’t find anything that was weird or suspicious.
Finally I saw Dorje, as he appeared in Newsweek, holding a blazing sword and riding a wrathful white lion that steps over a human body. A Dorje of wrathful fangs and bulging eyes, including the third eye. Dewang explained that in Tibetan Buddhism there are thousands of beneficial deities with wrathful aspects, and that they only subdue evil and show their wrath against obstacles that prevent spiritual realisations.
I looked and looked at it, but I didn’t feel any fear. It reminded me of the silly things shown to children during the Valencian fallas [typical Spanish fiestas of Valencia]. It was placed in a huge glass cabinet surrounded by four other representations mounted on different animals. If the one mounted on a dragon was quite repulsive, the ones riding a horse and an elephant had kind faces. Perhaps to compensate for his wrathful representation, the most well-known, Dewang insisted on me looking at another of his manifestations, a handsome peaceful youth that seemed to have come out of a poster from the Chinese cultural revolution. Undoubtedly, I could see nothing that was strange, or which you would not see in any one of the hundreds of religious movements that presently exist around the world.
A New Portrait
Then the time came for me to meet with Geshe Kelsang Gyatso, the thin and enigmatic person who from his photos seems difficult to reach (see the interview that follows). With his English and mine, we struggled to understand each other. He would continually put his hand at his heart to express that his objectives were pure. He looked happy and very little affected by the controversy. When we finished the interview, he surprised me with a hug and gifts of a bottle of non-alcoholic wine and a pen.
Then I had supper with James Belither, the Secretary of the New Kadampa Tradition, who lives in one of the little houses that surround the main building, and where the Buddhist families live. He is not a monk but a lay person, a gentle English man. That day he was a little taciturn as he told me of the difficulty of knowing the exact number of people affiliated to the New Kadampa Tradition, estimating that there are between two and four thousand. He explained that he could not understand why the Dalai Lama had launched such an absurd witch hunt, and expressed his concern about the possible future harmful effects of ill-intentioned rumours spread by some people against them.
From what I gathered in my conversations with Geshe Kelsang Gyatso, the nun Dewang and James Belither, there emerged a surprising portrait of the Dalai Lama from which we can conclude that although he is considered a world hero, he is in reality a superstitious dictator who relies heavily on oracles and divinations. It also gave a dark description that tore through the idyllic veil of his propaganda; a scenario filled with intrigues more suited to a medieval court in which cruel feudal men fight to the death, while court favourites and sorcerers manipulate the sovereign. Demons and deities fighting to control people’s minds; spells and curses…
It was said, for example, that the new favourite medium or oracle of the Dalai Lama is a young girl who has recently arrived from Lhasa, expert in fanning the inquisitorial fire against the deity Dorje. Recently, in the middle of a public religious ceremony, this young girl, who invokes a favourite spirit of the Dalai Lama called Nechung, entered a trance and accused an old and respected lama of being a secret servant of the demonic deity [Dorje Shugden]. The old lama slapped her. Later, it was agreed to keep quiet about the incident.
At midnight I switched off the light, mindful that my door had no lock. I slept very well and woke up early in the morning. I had a walk in the woods, went down to the beach, looked at the various buildings and took some pictures. I spoke with a young monk from Barcelona who insisted that the way Geshe Kelsang Gyatso presents Tibetan Buddhism is much more accessible to Westerners than the way shown by other lamas and traditions. Later on, Dewang showed me the local prehistoric stone circle, and we also had time to visit the New Kadampa Tradition’s office. There was nothing else to see, nothing else to discuss, my stay had come to an end.
On the train back to London, I reflected on the conflict. It is a repeat of one that occurred three and a half centuries ago between the then-Dalai Lama and Ngatrul Dragpa. That conflict finished with the Dalai’s assumption of military-political power, the assassination of Ngatrul by [suffocation with] a katag (the traditional white silk scarf), the blaming of problems on the vengeance of Dorje, and the Dalai’s repentance. Would the story repeat itself again?
Intrigues at the Palace
For many years, Geshe Kelsang Gyatso, guru of the New Kadampa Tradition, was not allowed to work independently until his followers threatened to expose publicly the dirty linen of a drug trafficking operation organised by certain organisations in order to finance Tibetan centres. The truth is that the growth of the New Kadampa Tradition in the West is causing fear to some, and is the envy of many. Its rapid development over the last six years provides Geshe Kelsang Gyatso with a growing leadership which is a threat to the Dalai Lama. Because of this, the followers of the Dalai Lama are trying to destroy Dorje Shugden, his protector and emblem. However, he has shown himself to be an independent figure and it will be difficult to silence him.
According to one of the personal translators of the Dalai Lama, there is a secret society, the self-styled Secret Organisation of External and Internal Enemy Eliminators [of Tibet] that has threatened to kill anybody who continues to practise Dorje Shugden. The translator, who has offered to prove and expand on his assertions, says that the accusations against the Dorje Shugden Society in Delhi of having planned the three recent assassinations at the court of the Dalai Lama are totally unfounded.
“The Lama who was killed in February 1997″, says the translator, “was known for his strong attacks on Dorje Shugden and those who worship him. It was said that he had returned from Taiwan just a few days before, carrying a lot of cash. Among the hypotheses that circulated at the palace-in-exile in Dharamsala about the motive of the crimes were: there was disagreement about the distribution of the money; Mr Gyalo, a brother of the Dalai Lama, was involved in the crimes, and that he was in contact with other secret organisations; the murders were committed by the Khampa guerrilla organisation that led the fight in 1959 and who are also in disagreement with the Dalai’s government; or by a desperate individual follower of Dorje Shugden; or by Chinese or Taiwanese secret agents; or even done purposely to incriminate the Dorje Shugden Society.”
The accusations that the Dalai Lama and his court are obsessed with eliminating internal dissents are also confirmed by this translator and Western monk: “While the Tibetan government-in-exile has shown itself powerless against the Chinese occupation, they have concentrated on repressing Tibetan opposition to the point of eliminating it, as is shown by the suspension in 1996 of the only independent newspaper in the Tibetan exile community, the recent amendment of the Tibetan Constitution so that a Supreme Judge cannot possibly be a devotee of Dorje Shugden, and by rejecting attempted mediation by abbots of the great monasteries.”
While the followers of the Dalai Lama say that the practitioners of Dorje Shugden are the Talibans of Tibetan Buddhism, they themselves did not show a very good example or good sense when, in July 1997, Lobsang Thubten, one of the leaders of the Dorje Shugden Society in New Delhi was furiously attacked by 200 followers of the Dalai Lama. On the other hand, the Shugdens deny allegations that they use their deity to obtain material and personal favours. They say that they rely on him only for help in their spiritual progress and in their praying for the happiness of all beings. The followers of the New Kadampa Tradition admit that pictures of Geshe Kelsang Gyatso, their spiritual director, take pre-eminent place in their meditation rooms and that they also have special prayers for his long life but as they explain, this is a common practice in Tibetan Buddhism, in which the figure of the guru, or spiritual guide, is crucial.
In summary, all this indicates that the Dalai Lama will not stop until he manages to stop Geshe Kelsang Gyatso. And if the latter has the powerful deity and protector Dorje Shugden on his side, the Dalai Lama tries to counteract this power with his own protector, the spirit Nechung. Lama against lama and deity against deity, it is possible that behind this bloody religious battle, which is not short of threats, intrigues and assassinations, there hides manipulation, which is not spiritual, by a feudal monarchipope trying to eliminate a dangerous rival. On his side he has world public opinion, headed by Hollywood. But in matters of gods and demons one never knows….
The Friends of the ‘Evil One’
Among famous Lamas who have already passed away, Ling Rinpoche and Trijang Rinpoche, the tutors of the Dalai Lama, were probably the most renowned figures who worshipped the controversial deity and protector Dorje Shugden. But there are also many famous living Lamas and teachers whose responsibility has been to keep this tradition alive. Despite their cautious silence, they have all become direct opponents of the official line promulgated by the Dalai Lama, and many continue their practice in secret due to fear of reprisals.
Geshe Kelsang Gyato: The Dalai Lama is Infringing Human Rights
The difficult responsibility of leading the opposition to the Dalai Lama has fallen into the hands of the highest authority in the New Kadampa Tradition, the independent and intellectual lama Geshe Kelsang Gyatso. But his disagreement goes further than the question of the intrinsic virtue or otherwise of a figure within the Buddhist pantheon. Behind his words, well measured and respectful, throb doubts and accusations of greater depth.
His private residence is on the second floor of Manjushri Buddhist Centre, on top of the visitors’ rooms and next to a meditation room where there is a big statue of Vajrayogini, a female Buddha with naked, swollen breasts who does not seem to take such prominence in orthodox monasteries.
Geshe Kelsang Gyatso’s house is similar to an upper middle class apartment in any Western city. In the kitchen, next to a machine for making organic bread, I was served tea, and then in the sitting-room I finally met him, a gentle man of indefinite age – actually he is over sixty – who has published sixteen books over the last ten years, after completing a three-year retreat in which he alone knows what happened.
J.C. Deus: Is there a solution to the serious conflict that divides Tibetan Buddhism in relation to the ban on the practice of Dorje Shugden, the deity you regard as an emanation of the Buddha of Wisdom?
Geshe Kelsang Gyatso: If the Dalai Lama decided to give freedom and allow the practice of Dorje Shugden, the problem would finish automatically.
J.C. Deus: What steps should be taken to resolve the situation?
Geshe Kelsang Gyatso: The Dalai Lama has to understand that his ban and the methods his government-in-exile is using to implement it are illegal, cruel and inhumane. The Dalai Lama is infringing the human rights of many people.
J.C. Deus: Are there other important figures in Tibetan Buddhism who are disappointed with the Dalai Lama? If so, why don’t they make their criticism public?
Geshe Kelsang Gyatso: There are very many indeed who do not agree with him, but they cannot express their critical point of view for fear of reprisal. In Tibetan society, no one is allowed to express ideas that oppose those of the Dalai Lama. If you do, they will destroy you. They will discredit you to the point of making you a pariah, if they don’t resort to violence.
J.C. Deus: Is it possible that the Dalai Lama is just a moderniser of Tibetan Buddhism who is clashing with more traditional sectors? Or are you amongst those who think that he is hungry for power and wishes to monopolise all Tibetan religious and political power?
Geshe Kelsang Gyatso: The second description seems closer to reality.
J.C. Deus: What, in your opinion, is the real reason why on 14th July 1978 the Dalai Lama publicly went against the deity and protector Dorje Shugden?
Geshe Kelsang Gyatso: I think that there are many reasons. One of them was the influence of the spirit Nechung, the protector of the Dalai Lama. The oracle (medium) of Nechung with the consent of the Dalai Lama wants to have all the power. Many people think that jealousy was an important factor because the practice of Dorje Shugden was, and still is, very popular among many Lamas, including the tutors and root gurus of the Dalai Lama, as well as many scholars and thousands of other practitioners. But there is also a factor of ignorance and superstition, because the Dalai Lama based all his decisions to implement this ban on divinations, oracles and dreams. He himself says so in the discourse he gave in July 1978.
J.C. Deus: Do you think this is an attempt to stop the preponderance of the Gelug tradition in Tibetan Buddhism?
Geshe Kelsang Gyatso: Yes, this is clear.
J.C. Deus: Who is responsible for this problem, the Dalai Lama or the human oracle through whom the spirit Nechung manifests? Who is this oracle, how was he elected and whose interests does he represent?
Geshe Kelsang Gyatso: The Dalai Lama chooses everything. He also chose Nechung. I don’t know much about him but they themselves say he is a spirit.
J.C. Deus: It is said that the Dalai Lama has more oracles (mediums) than ministers, that he is surrounded by oracles and that he does not take a step without consulting them. What do you think about such reliance? Do you think that there is a hidden power at the palace in Dharamsala?
Geshe Kelsang Gyatso: This reliance is inappropriate. These methods of divination are often the source of many problems, conflicts and quarrels, and give rise to superstition. The person who gets into the habit of relying upon these methods ends up losing self-confidence, and there comes a time when he becomes incapable of taking a single decision by himself based on logical reasoning and using his own wisdom, or relying on the wisdom of other experts who could advise him. Buddha did not teach these methods; they are not Buddhist practices. About the second part of the question, whether or not there may be a hidden power in Dharamsala, all the power is in the hands of the Dalai Lama. If tomorrow he were to say that all Tibetans have to worship Dorje Shugden, they would put photos and images of this deity on their shrines. If the next day he said the opposite, they would remove all these images. This is his power.
J.C. Deus: Has the Tibetan government-in-exile failed? Do you think that the fight for independence should be abandoned and instead accept dependency on China?
Geshe Kelsang Gyatso: It is obvious that the Tibetan government-in-exile has failed in its principal task: to gain independence for Tibet. But I prefer not to comment about political matters, so I will abstain from replying to the second question.
J.C. Deus: How do you see the Dalai Lama’s role as a political Tibetan leader? Do you think that he may have become a puppet of the United States in its disputes with China?
Geshe Kelsang Gyatso: I think that it is a serious error to have a political leader who is at the same time a spiritual leader. Politics and religion are two different things, and to mix them gives rise to many political and religious problems. Often they use religious methods, such as devotion to the spiritual guide, to attain political objectives. It is very problematic. To me it is unacceptable that the government-in-exile forces all of us to take the Dalai Lama as our spiritual guide or guru. In Buddhism there is complete freedom; no one can force you to choose someone as your spiritual master, this is something that each of us has to choose with complete freedom.
J.C. Deus: Would you say that the Dalai Lama runs a dictatorship over the Tibetan exile community?
Geshe Kelsang Gyatso: Yes, in many aspects it is a dictatorship. There are no elections and an opposition is impossible in present Tibetan society, and these are two of the main characteristics of a dictatorship.
J.C. Deus: Finally, do you think that it was a serious mistake to have chosen the present Dalai Lama? Is it possible that he may not be the actual reincarnation of his predecessor?
Geshe Kelsang Gyatso: I think that political leaders should be elected democratically, and it is a mistake that the same person embodies and administers both the political and religious power of a country.
Interview with Kelsang Dewang, Buddhist Nun
The Dalai Lama makes decisions based on oracles, and dreams, and throwing little balls of dough into the air.
Despite her name, Kelsang Dewang is a Spanish nun who converted to Buddhism twenty years ago. She is the translator and personal assistant of the leader of the New Kadampa Tradition. As a practitioner of the deity Dorje Shugden, her voice has been listened to in this controversy, and presents a serious and critical point-of-view about the historical roots of Tibetan Buddhism and the present role of the Dalai Lama.
J.C. Deus: You are a practitioner of Dorje Shugden, a deity that is accused of being a demon and of taking the souls of those who worship him.
Kelsang Dewang: No, he is not a demon. He is a protector of Dharma and these protectors, by definition, are emanations of Buddhas or Bodhisattvas (realised and liberated beings), and the practitioner relies on them seeking help to attain spiritual realisations. Shugden is an emanation of the Buddha of Wisdom and one of the main protectors of the Gelugpa tradition.
J.C. Deus: Are we in fact facing a political conflict and a battle for power which is obscured by an apparent religious confrontation?
Kelsang Dewang: It could be, religion and politics are very much mixed in Tibetan society. The truth is that the Gelugpa Tradition is the most widespread and the most successful, and this always gives rise to jealousy and envy. It is a conflict that has its roots in the XVII century, but it is dreadful to bring these resentments into the present. It does not matter that some people think that Dorje Shugden is a spirit and others think that he is a Buddha. In democratic countries we have freedom, and we should also respect those who have different views to us. Besides this, they cannot prove that Dorje is an evil spirit. When they try to, they only tell superstitious stories. If someone has a bad dream, if someone gets sick, if the crops are not good, or if a Lama falls off a bicycle and dies, all these are blamed on Dorje Shugden. Just recently a young girl in Dharamsala was raped, and they immediately said that the perpetrator was a follower of Dorje Shugden. Tibetan culture is very superstitious, but this has nothing to do with Buddhism. Buddhism and Tibetan culture are two different things, and we have to learn carefully to unwrap the precious treasure of Dharma from the dirty wrappings in which we have received it.
J.C. Deus: It seems that the attack is not limited to Lama Geshe Kelsang Gyatso and to the New Kadampa Tradition, but that they are also trying to discredit the whole Gelugpa tradition by forbidding the essential practices of this tradition. News has been heard that some of the Lamas of this lineage have been discredited. Are there any details of this situation?
Kelsang Dewang: It has been said that they have started to suppress the practice of Lama Chöpa, and that the Dalai Lama has also publicly criticised the famous Jamyang Shaypa. But the principal objects of the attack are the lamas that have brought the Gelugpa tradition into the present day, Pabongkha Rinpoche and Trijang Rinpoche. This criticism implies that they were not realised beings, but were ordinary beings with delusions, so it would follow that their teachings lack blessings and are not valid. From this it would follow that the Gelugpa Tradition is a degenerate path. But the paradox is that the Dalai Lama himself was educated as a Gelugpa, and received all his instructions from Trijang Rinpoche, his root guru, whom he now criticises. In reality, in Tibetan society there has never been any democracy. In the VIIth century in Tibet they threw criminals over a cliff, and in the XXth century the way of punishing those who oppose the Government has not changed so much, even in exile.
Before the present Dalai Lama escaped to India, members of his government assassinated the great Gelugpa Lama Reting Rinpoche. He was poisoned in 1947, after it was decided that to throw him over a cliff was not an appropriate way to kill a lama of such rank. And this lama was killed just because he did not agree with the government’s activities. Because of these reprisals, Tibetans are forced to wear two masks: with one they smile to the Dalai Lama, and with the other they criticise him. All the power is held by the Private Office of the Dalai Lama and its orders have to be followed at all costs. No one has the opportunity to express a different view. This institution [the Private Office] is in charge of passing on information to the people. When it criticises someone for holding different views, and that person does not retract his views or keep silent, he will start receiving threats. Many people feel unhappy for other reasons also. For example, the Dalai Lama and his government have spent the last twenty six years fund-raising for the purpose of Tibetan independence, but now the Dalai Lama says that he is not interested in the independence of Tibet, so for this reason many people feel that they have been cheated.
J.C. Deus: What is the relationship between the Dalai Lama and other schools and traditions?
Kelsang Dewang: The Dalai Lama has a very bad relationship with the other main Tibetan Buddhist tradition, the Kagyupas. Recently they underwent a lot of suffering due to the interference of the Dalai Lama in the choice of the reincarnation of the new Karmapa, the head of the Kagyupas. The Dalai Lama forced the recognition of a boy that the Chinese authorities had recognised as the new Karmapa, but the Kagyupas had already found a boy they believed to be the true incarnation. Besides, the Dalai Lama has no power to recognise officially this reincarnation and in doing so, he has divided the Kagyupas into two main factions: those who follow the Dalai Lama and those who follow Shamar Rinpoche, the lama in charge of recognising the Karmapas. Consequently, the Tibetan Government has done everything possible to make this lama another pariah. In Gelugpa society, the problems created by the ban of the practice of Dorje Shugden has forced many lamas and monks, who cannot accept abandoning their religious practice, to escape to Nepal or Mongolia. Many monks demonstrated, and several of them were expelled from their monasteries.
J.C. Deus: Nechung is the spirit protector of the Dalai Lama. How does he manifest?
Kelsang Dewang: Nechung is a worldly spirit, they say so themselves. Tibetans like spirits and divinations very much. In the New Kadampa Tradition, we do not follow these methods because we do not consider them to be truly Buddhist. In my opinion, often the medium or oracle is just a good actor. When the spirit has entered the body of the oracle, people ask questions and he replies. I find this way of answering questions incorrect and open to criticism, because often a medium will reply according to his personal interests. Also, I cannot understand why the Dalai Lama, if he is an enlightened being as some say, needs to consult a worldly spirit. The Dalai Lama decided that he had to ban the worship of Dorje Shugden following the advice he received from the spirit Nechung transmitted via a medium. The writings of the Dalai Lama confirm that he makes his decisions based on divination through oracles, dream interpretation and throwing little balls of dough into the air. Considering that his internal and external political activities are based on these methods of discrimination, we should not be surprised that in all these years in exile he has [only] managed mainly to become one of the idols of Hollywood stars. Besides, the spirit Nechung is notorious for making many mistakes. The 13th Dalal Lama died because Nechung gave him poison by mistake.
J.C. Deus: Do you think that the Dalai Lama has degenerated?
Kelsang Dewang: A being of high realisations cannot degenerate. There is a point on the spiritual path when it is impossible to go backwards. It is not possible for the Dalai Lama to be a Buddha and then to degenerate; therefore, the only possibility is that he is an ordinary being and his actions are showing it. A real Buddhist does not need to be afraid of spirits, so why should he be?
J.C. Deus
Addendum
Spanish author José Catalán Deus is renowned for having worked with the likes of CNN, and other big name newspapers and magazines. He has even published book after book of historical reporting, giving factual accounts of events and issues. His article in a 1997 issue of the Mas Alla magazine is no different. Aiming to fulfil the magazine’s aim to report on events and matters regarding religion, spiritual affairs, and metaphysics, he has provided a balanced, unbiased overview of a somewhat tricky situation – the conflict surrounding the practice of Dorje Shugden, as orchestrated by the Central Tibetan Administration (CTA; Tibetan leadership in Dharamsala). Published well before the height of this coordinated ban, the article is free from the CTA’s machinations to hide the truth.
The CTA have long spewed the false claim that Kyabje Ling Rinpoche did not practice Dorje Shugden but as Deus reports, this is not even close to the truth of the matter. He clearly interviewed the right people and as an independent commentator, discovered that Kyabje Ling Rinpoche did in fact practice Dorje Shugden and has even composed prayers to the deity. In fact, it was not only Kyabje Ling Rinpoche, the senior tutor to His Holiness the Dalai Lama who practised the deity, but Kyabje Trijang Rinpoche, the junior tutor to the Dalai Lama as well. The CTA often claim that these two primary teachers of the Dalai Lama were not involved with the practice, but as Deus’s objective reporting clearly indicates, they both in fact did practice. And Deus has no recourse to lie or take sides on the matter, as such a blunder would have ruined his reporting career – neither he himself nor the magazine he was writing for were linked to Tibetan Buddhism in any way, and therefore have no reason to report either in support for or against the Dorje Shugden ban.
The very fact that an unbiased author, in a matter-of-fact reporting manner, reaffirmed the truth that both tutors of His Holiness the Dalai Lama practised Dorje Shugden, undermined the CTA and exposed them for what they are – liars. What they propagate is nothing near the truth, and here it has been exposed for all to see.
You can scroll down to page 33 of the magazine to see where José Catalán Deus specifically mentions that Kyabje Ling Rinpoche and Kyabje Trijang Rinpoche both practised Dorje Shugden.
THOMAS
March 8, 2010
Yes! He is a Wolf in Sheep’s clothing or an Emperor with No Robe to cover his misdeeds!
Jonathan
October 2, 2010
How troubling that such a childlike and self-justifying man should hold indefinite sway over the hearts and minds of Tibet.
Here in my native Manhattan, Tibetan followers of the Dalai Lama violently attacked mostly Western Dorje practitioners who were protesting for religious freedom. Ultimately, the protesters had to be evacuated for their own safety. If that’s how the Dalai Lama’s followers act HERE, how can we imagine the violent persecution that dissidents face in India?
Arisa
February 3, 2011
There were may accusations thrown at NKT saying Dorje Shugden is a Demon and Setanic Cult. Until a nun from NKT Kelsang Dewang requested J.C. Deus of Manjushri Buddhist Centre to stay over in the Mansion a few hours from London. Wow! the NKT centre is huge. If NKT have not have such strong supporters there won’t be such a huge Mansion as a centre. Upkeeping will also have to be done by the members. J.C. Deus stayed over in the centre and met Geshe Kelsang Gyatso and nun Kelsang Dewang. He asks a lot of questions and experience whether the centre is a Demon house. J.C. Deus then concluded that the accusations against the practice of Dorje Shugden is false and the Deity is actually harmless but helps a lot of people.
Golog Jigme
February 27, 2018
Mr. Mila Rangzen says the head of the Tibetan exiled govt is a sexual predator
Since 2011, Lobsang Sangay’s tenure as the President of the Central Tibetan Administration has been mired with various scandals and failures, such as the election scandal and the US$1.5 million loan scandal. The 17% unemployment rate among the Tibetans in exile has also forced some Tibetans to become spies, betraying their host country India. Now, in more shocking news from Mila Rangzen, who has been proven to have access to a lot of insider news, Lobsang Sangay has been revealed to be a sexual predator who does not hesitate to risk the Dalai Lama’s reputation to satisfy his lust. More women and people are speaking up about this. This is really breaking news. These women deserve a platform to express the pain and humiliation and be open to heal.
Mila Rangzen has, on numerous occasions, shared extremely accurate and reliable news for the benefit of the Tibetan community. He has never failed us with the accuracy of the news and they have all proven to be true. Mila seems to not be afraid to tell the truth.
All the victims of the sexual predator Lobsang Sangay should not keep quiet anymore and must expose him once and for all. He should be punished for his actions and asked to step down from his position now! The victims should be empowered by this and speak up and point the finger at Lobsang Sangay if this is true. Do not stay in the dark and hide your shame because Lobsang Sangay is destroying the reputation of the Dalai Lama.
Rangzen
February 27, 2018
Peter
February 27, 2018
Tibetan govt in exile is corrupt, liars, segregationalists, greedy, bigots and this is what they do when Dalai Lama is alive. After Dalai Lama is no more, the whole Tibetan govt in exile will just collapse overnight.
They lost their country in 1959 because they are too corrupt to keep it. For the last 60 years they cannot get their country back. Tibetan govt is a failure whether in Tibet or in exile.👎
Tsering
March 3, 2018
Comic drawn by Tendor, a prominent Free Tibet activist.
Sar Lang
March 5, 2018
Lhatse Lobsang, the President of Utsang Yargay Tsokpa, warns the elected leaders including the Sikyong Lobsang Sangye/Tibetan leaders and members of the parliament of his self-immolation in protest if they don’t resolve the termination issue in the coming March parliamentary sessions. Tibetans in India are so unhappy with their Tibetan government in exile in North India, they wish to self-immolate in protest. This would spell big disaster for the corrupt Tibetan government in exile in India.
Dondrup Shugden
March 7, 2018
What impresses me is that J.C. Deus, a renowned Spanish author and newscaster is interested to find out about rumours that are negative about Dorje Shugden.
J.C.Deus’ realisation that Dorje Shugden is not a demon as claimed by the Dalai Lama and his government, is great credit to an author who seeks the truth.
Truth is what authors with integrity seek and always find to write with honesty and integrity.
Gangchenpa
March 9, 2018
The Nepalese officials have again turned down permission for Tibetan refugees to commemorate the Tibetan uprising day in order to protect its alliance with the Chinese Communist Party, which has proven to be more beneficial to Nepal as compared to supporting the Tibetan refugees.
The Nepal Chief District Officer issued a written notice in 2005 to the Representative of the Dalai Lama and the Tibetan Refugees Welfare Office (TRWO) in Kathmandu to suspend both offices, ending a 45 years partnership to care for some 2,500 Tibetan refugees who would transit in Nepal from Tibet. This move was a lesson to the Central Tibetan Administration (CTA) for not addressing the tensions between the Tibetans and Nepalese, as well as not contributing back to Nepal for as long as they have been there. The fact that the Tibetan refugees continue to protest on March 10 is a perfect example in which they will jeopardise the relationship between Nepal and China, who is now the top assistance providers to Nepal. The Tibetan refugees are forever taking, and never reciprocating the favour has proven to be an ineffective way of dealing with the Nepalese as they feel they are taken for granted always.
ashrao
March 9, 2018
Indian and Chinese foreign ministries have both made statements thawing relations between the two Asian giants. Determined to improve ties between the countries, the Indian government is taking steps to ensure nothing jeopardizes their efforts. First, they told their officials to distance themselves from the Tibetans, and then the planned #ThankyouIndia2018 events were moved from New Delhi (India’s political capital) to the out of the way Dharamsala.
Now, even Chinese ministers are hoping for improved relations, bringing stability to the volatile region. The Chinese dragon and the Indian elephant need to dance in order to become stronger said the Chinese Foreign Minister.
Will this be the end of India’s support of the Tibetans? What will they do next?
sonkel
March 10, 2018
The Central Tibetan Administration (CTA) should really learn from Nepal. Aligning with Chinese policy is necessary if you wish for growth and economic stability. The Dalai Lama was recently quoted to say, “We want to stay with China. We want more development.”
Nepal has developed so much since collaborating with China, with China now contributing to around 58 percent of foreign direct investment (FDI) commitments received by Nepal. China has promised that areas of mutual cooperation with Nepal would be expanded in the days to come.
Jampel Senge
March 10, 2018
Not only was the thankyouindia2018 forced to move back to McLeodganj, the Tibetans are warned to keep the event low key! BJP leadership, including L K Advani and Shanta Kumar, and former Prime Minister Dr Manmohan Singh had been invited for the event in Delhi but none of them replied to the invitation. Apart from the change of venue now, new invitation list has to be prepared. It is clear that the Indian government is distancing itself from the Central Tibetan Administration (CTA) and they will do what is necessary to mend their ties with China.
SonamT
March 10, 2018
It is very clear by now that the Indian Government does not want the Central Tibetan Administration (CTA)’s thank you. No matter how the CTA orchestrates the propaganda campaign to please India, it is very clear that the Indian Government had enough of the Tibetans and are making effort to distance itself from the CTA. Although India will continue to support His Holiness the Dalai Lama and his spiritual works, the distinctions between His Holiness and the CTA is made very clear. Looking at the trend, we may be able to speculate that the Indian Government’s plan for the next few years is to end decades of support to the CTA and its people, eventually clearing all Tibetan refugees from India.
Lelkyi Tsho
March 13, 2018
Although both China and India are seen as giants, India has been seen submitting to China more and more. The relocation of “Thank You India” event from Delhi to Dharamsala and Cabinet Secretary P K Sinha’s note to Indian officials to not attend the event because it is a “very sensitive time” for bilateral relations with China both clearly show that India is bending backwards to please China. And they are definitely not going to entertain Lobsang Sangay anymore because the Tibet issue is no longer a trump card for India.
Lobsang Sangay said not long ago that an official usually wants to do something big in their last term of office so that people will remember them. In this case, he will forever be remembered for his incapability and his focus on building closer ties with young women, such as Dhardon Sharling, instead of significant diplomatic ties. He has done a lot of big things in his last term as the President of the Central Tibetan Administration (CTA) but none of these shows any leadership characteristics whatsoever. These include:
1) The sacking of Penpa Tsering to evade the Tibet Fund loan scandal of US$1.5 million. He even tried to push the loan on to His Holiness the Dalai Lama to settle on his behalf.
2) Allowing a downsized, low-key #thankyouindia2018 event to celebrate 60 years of exile, something which Dhardon Sharling, the Secretary of Department of Information and International Relations, claimed to have no idea as to why the events were shifted.
3) Allowing fake monk Tenzin Dhonden to use His Holiness’ fame to conduct dubious activities including being involved in a cult and sex scandals.
4) Losing India’s half-century worth of support towards the CTA and its people for his ungrateful attitude. Instead, he focused on filling up his own pockets instead of thinking of the welfare of the Tibetans in exile.
Lobsang Sangay’s intention to take on the role as the President of the CTA is clear and his best ‘achievements’ definitely outshine his predecessors as inept failures.
Khampa Warrior
March 13, 2018
India has lost significant support from Nepal, especially since Nepal’s devastating earthquake in 2015 when China gave the country funds for aid and rebuilding infrastructure. It is now losing its grip more and more, such as in its internet monopoly, now threatened by alternatives from China. China is making inroads into Nepal aggressively. India, which originally thought of China as a friend, can only sit by and watch China exert its influence and power further, such as improving telecommunications and building railway extensions from the border with Nepal and Yadong across Sikkim, to Kathmandu and Lumbini.
Nepal and India have historically enjoyed good ties and strong trade relations and if India does not take advantage of this fast-closing window of opportunity, China will be successful in wooing Nepal. Kathmandu already signed trade and transit agreements with Beijing in March 2016. This gave Nepal an alternative route for its trade and supplies. As China builds a stronghold in Nepal, it will continue achieving its strategic objective of eliminating Indian influence and curbing the Tibetan refugee population.
Tamang
March 13, 2018
Athar Migmar
March 15, 2018
By hosting the Pakistani Prime Minister Shahid Khaqan Abbasi when India-Pakistan ties are at an all-time low, Nepali Prime Minister K.P. Sharma Oli is telling the world that he is not afraid of India, especially after landmark trade and transit agreements were signed with China. This seems to go well with the general sentiments of the Nepali people, as Oli’s pro-China stance is wildly popular among his core constituencies.
As mentioned in the article, New Delhi must learn to accept China’s presence in the region and to work with it. As China works on building trilateral cooperation with Nepal and India, the Tibetans will have no standing. Recently, the report that the Indian government had asked senior leaders and officials not to attend events that would mark the Tibetans’ 60 years in exile, as well as the cancellation of 2 events in Delhi, are clear signs that everyone is trying to please China. The Tibetans have no more sympathizers who will continue to support them as it risks jeopardising relations with China.
ashrao
March 15, 2018
Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet!Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet!Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet! Tibetans in India go home!! Go back to Tibet!
Phuntsok Palden
March 15, 2018
Look at these real tweets, Indians are not happy with Tibetans, questioning why India must support the Dalai Lama.
Phuntsok Palden
March 15, 2018
More tweets of Indians talking about the Dalai Lama.
Phuntsok Palden
March 15, 2018
More tweets of Indians not happy with the Tibetans. One even asks the Tibetans to go back to China.
Phuntsok Palden
March 15, 2018
Indians saying Dalai Lama is anti-India and pro-China.
Phuntsok Palden
March 15, 2018
Clearly the Indians are of the opinion that Dalai Lama’s pro-China stance is hurting Indians.
Phuntsok Palden
March 15, 2018
See this tweet by Savita, this may be what many Indians are thinking right now.
WE NEED TO TALK ABOUT SHUGDEN
March 15, 2018
For years the Tibetan government in-exile has been suppressing Dorje Shugden practitioners and punishing them for practising by barring them from Tibetan hospitals, schools and communal gatherings. They have been severely segregated and pressed down and made into pariahs of society. They did this to scapegoat Shugden as the cause for them to fail in their job in getting Tibet back from China after 60 years in exile. Now the tables have turned. India is starting to change its stance toward the Dalai Lama and Tibetan leadership. The Indian government is starting to make friends with China and that means distancing themselves from the useless Tibetans. Too bad.
Now the Tibetan leadership will know what it feels like to be abandoned, abused and segregated like they did for years to Dorje Shugden practitioners. Without Indian support the Tibetan government will have less power to abuse Shugden practitioners within their communities. Finally the tables have turned against the Tibetan leadership. Now it’s time for them to humble down and shut up! They better not make further trouble. They could have had hundreds of thousands of Dorje Shugden practitioners supporting the Tibetan leadership but you alienated them with your segregation and inhumane policies of segregation and now you have less and less support. Too bad. Dorje Shugden people could have supported you all but you lost it. Too bad.
Kaali
March 16, 2018
More and more Indians are speaking their mind, look at this tweet below. It is true that the Tibetan leadership does not get involve or support India when India faces problems, such as during the Gorkhaland and even Doklam crisis. Instead of helping, the President of the Central Tibetan Administration (CTA) incite more tension by saying that what happened to Tibet could happen to India as well and that India should be worried about China’s continued military build-up in Doklam.
Kaali
March 16, 2018
Indians are speaking up against Tibetans now. See what t j prasad said. Tibetans live for free for decades in India while amassing massive funds from foreign aid, claiming they are refugees.
Kaali
March 16, 2018
You cannot deny what the Indians have observed. After all, they put up with these fake refugees in their country for decades. What vikram chandra said is true, Tibetans are enjoying their good life everywhere and taking advantage of their host countries.
dorjeek
March 16, 2018
What the Tibetan leadership said is clearly seen as disrespectful and ungrateful towards the kindness shown by India for hosting the Tibetans for almost six decades now. See how upset the Indians are and what they are saying now.
Senge
March 16, 2018
NorbuT
March 17, 2018
Apart from two big Tibetan events planned in Delhi being scrapped, the Central Tibetan Administration (CTA) can add another disgrace to the list, this time thanks to its own people, the Tibetans.
On Saturday 17th March, a large number of international protestors gathered near the Tibetan parliament, seeking the impeachment of Tibetan President Sangay, saying his actions are akin to those of a dictator. The protestors are from India, Nepal, Europe, and the US and the protest will go on until the session ends on March 24. Lobsang Sangay definitely made a mark in Tibetan history as he is the first President that Tibetans protested to impeach.
tendhar
March 17, 2018
It is understandable that national ministers refrained from attending events organised by the Central Tibetan Administration (CTA) following the leaked classified directive from the Indian Cabinet Secretary. But to have a State Minister of Himachal Pradesh (that Dharamsala falls under) skipping such an important event for the Tibetans in-exile is a clear message – India is now making ties with China, and the ‘Tibetan cause’ (Tibetan independence) is no longer useful to India.
Over the past few months, the Dalai Lama has made numerous statements that Tibet should remain part of China. He has been reaffirming his stance that he is not seeking independence for Tibet. Meanwhile, India is exercising a whole new approach – to make friends with China. After all, India’s national interest comes first.
Jigme Tsering
March 18, 2018
In response to the cancellation of the recent ‘Thank You India’ event in Delhi, the Central Tibetan Administration (CTA) released a video message by His Holiness the Dalai Lama saying that the Tibetans have not been seeking independence for Tibet from China since 1974. In addition, His Holiness further reiterate the mutual benefits of reconciliation between Tibetans in exile and China.
This statement was very offensive to Indians who were very kind enough to host the Tibetan refugees for the last 60 years. Not only did the Tibetan community contribute nothing to India, they have also been using India in order to further their own cause. Now that India is changing their stance towards China, Tibetans are quick to turn around in favor of China and India is quickly abandoned. What is apparent in this speech is that India remains an undesired place to be called home.
Tashi Wangchuk
March 21, 2018
I see many Indians expressing their displeasure with Tibetans on Twitter daily. Look at what they are saying now.
Chewang
March 21, 2018
Modi’s government’s direction is clear regarding the Tibetans – India wants the Tibetan government in exile to avoid indulging in any political activity against Beijing, and on the Indian side, it is stepping up its engagements with China to deepen economic and political cooperation before the Shanghai Cooperation Organisation (SCO) summit in June, of which Prime Minister Modi is attending the multilateral event.
External Affairs Minister Sushma Swaraj, Defence Minister Nirmala Sitharaman and National Security Adviser Ajit Doval are scheduled to meet their Chinese counterparts before the SCO summit and ministerial engagements with China is expected to translate into a bilateral informal summit between Modi and Xi.
Cabinet Secretary PK Sinha’s recent note asking all politicians and bureaucrats to refrain from participating in events organised by the Central Tibetan Administration (CTA) is a huge contrast to when Prime Minister Narendra Modi took office in May 2014, this was when the then Prime Minister (now President) of the Tibetan government in exile Lobsang Sangay was invited for his swearing-in. As India denounce their strong support towards the Tibetans in exile, we know that the CTA’s power is dwindling down, especially when the Dalai Lama said that he wants to “voluntarily” put an end to the process of Dalai Lama succession.
gonpo Tsering
March 22, 2018
There were some speculations that India’s objectives in slighting the Central Tibetan Administration (CTA) could be because of a prior agreement with China.
Coincidentally, Foreign Secretary Gokhale’s note leaked a day before the foreign secretary visited Beijing, and now we hear news that Indian ministers have scheduled to meet their Chinese counterparts to prepare for the Shanghai Cooperation Organisation (SCO) in June.
We may never know the real reason is for India’s sudden turn around to appease China. But one thing’s for sure, India will not allow the Tibetans to engage in anti-China activities from now onwards. Like what the article said, “…for India, the Tibetan story was over.”
dolma tso
March 22, 2018
India banning Tibetans from hosting a rally with the Dalai Lama this month for the 60th anniversary of a failed uprising against Chinese rule is a clear sign that India wants to improve ties with China.
China said that it is “willing to keep up the good momentum of two-way cooperation with India,” while the Indian side mentioned that India and China agreed to consult each other on regional and international issues.
You can’t really fault India for doing so. After all, it was His Holiness the Dalai Lama who batted for the recognition of the “Hindi Chini Bhai Bhai” (India and China are brothers) spirit to take Sino-Indian relations forward.
Dolma Khoza
March 22, 2018
The Tibetan government in exile has been dumped by the Indian government for a bigger prize: China. For years, the Tibetan government in exile would accuse Dorje Shugden people of taking money from the Chinese but everyone knows that this is not true. Now even their host, India, will be friends with China. Everyone will be friends with China sooner or later, and the Tibetan leadership beg to be as well. The Tibetan leadership shouldn’t have messed with Dorje Shugden people. Too bad for you! And when the Tibetan leadership is friends with China, what will they accuse the Dorje Shugden people of then???
Thinley Woeser
March 22, 2018
India has switched its policy on Tibet in order to align itself with China and gain economic benefits. With high unemployment rate and serious poverty issues in the countryside resulted in the Kisan Long March, as well as the uncertainties of the General Elections coming up in 2019, Modi’s government need to prioritise the interest of 1.3 billion people over 95,000 Tibetan refugees.
As the largest recipient of the China-led Asian Infrastructure Investment Bank (AIIB) under the “Belt & Road” initiative, India needs to maintain good relations with China, especially after the Doklam tension. The reality is the fact that India cannot afford to go to war with China as its army is not as well equipped and the cost of war would be astronomical. So India is now opting a conciliatory as opposed to a hardline approach in order to keep China at bay, and for PM Modi to possibly have a higher chance to succeed in the coming election.
Modi and Xi are expected to meet this year on the sidelines of the Shanghai Cooperation Organisation (SCO) summit to be held in June this year at the Chinese city of Qingdao, and Modi’s congratulatory note to Xi for getting re-elected as the President on Chinese social media platform Weibo is a confirmation that further development of Sino-Indian bilateral relations is definitely under way.
Choegyal
March 23, 2018
Looks like India is taking serious measures to ensure that the Central Tibetan Administration (CTA) in Dharamsala does not engage in any political activity perceived to be against Beijing.
An event to mark 60 years of the Dalai Lama’s stay in India, originally planned in Delhi, was moved back to Dharamsala in order not to create issues for India as Sino-Indian ties are very tense at the moment. As a result, organisers were forced to hold the programme in the temple complex where the Dalai Lama and his followers have been living for decades.
Many are speculating whether these cancellations and the new Indian government policy are permanent or just temporary. Looking at the series of engagements lined up between Delhi and Beijing, such as the upcoming visits to China by External Affairs Minister Sushma Swaraj and Defence Minister Nirmala Sitharaman, India is determine to mind Sino-Indian relations post-Doklam, which means the Tibetans should get ready for more bad news in the coming months.
Tashi Rinchen
March 25, 2018
Now that India has decided to improve her bilateral relationship with China, the Dalai Lama and the Central Tibetan Administration (CTA) are deprived of the honor and privileges that they have grown accustomed to. A state minister of Himachal Pradesh, invited as the Chief Guest decided not to turn up for the Tibetans’ March 10th event. Now there’s another bad news for the Tibetans. The 7th World Parliamentarian’s Convention on Tibet scheduled on April 26 – 28 in Delhi is canceled.
The last global conference was held six years ago, and it is clear that the Tibet issue has not been high on anyone’s agenda for a long time. If we look at the trend now, it is clear that the Indian government prevents any official from attending any Tibetan events, and even refuses to host any discussion on the Tibet issue. With a series of upcoming high profile meetings between Indian and China officials, it looks like India is dropping its support on the Tibet issue completely. It remains to be seen how things will become worse for the CTA. The next thing we can expect to see is perhaps Indian officials will start avoiding to be seen with Tibetan officials, and perhaps even the Dalai Lama as they are courting China?
Kelsang Rabgyal
March 25, 2018
Time for the Central Tibetan Administration (CTA) to wake up! CTA’s events are being rejected and postponed one by one. The CTA should realise by now that they are being strictly sidelined by India and nobody really wants to associate with them as they spell trouble. The Tibetans cannot be so oblivious, or maybe they are just too embarrassed to talk about it. Perhaps they are just too busy scrambling around to find out what event will be cancelled next from one of their insiders in the Indian government in order to save face, if there is any left to save.
Namgyal Wangchuk
March 26, 2018
Things are going from bad to worse as the Tibetan leadership has to grapple with yet another problem. Not only does the Indian leadership now refuse to be seen with them, but tourists are no longer attracted to Dharamsala, whether it’s to attend teachings by the Dalai Lama or because they want to go somewhere exotic. The region has seen a tremendous drop in tourists especially for the month of March, which used to be peak tourist season when the town would overflow with visitors.
And not only has the Central Tibetan Administration (CTA) failed to host an annual summer festival that used to be a major tourist attraction, but now they are even blaming the cancellation on a lack of funds allocated by the Indian leadership. Does the CTA REALLY think this will improve their relationship with the Indian government? It is typical CTA mentality – if you don’t give things to them for free, they won’t do anything.
And just to prove everyone really has NO idea what to do to bring the tourists back, they’re thinking of requesting the Dalai Lama to give even more teachings as an attraction point. Yes, they are going to ask an 82-year old man to do even MORE work to bring in the money. When will the CTA let the Dalai Lama retire? And yes, that’s right – they don’t want to request the Dalai Lama to give teachings because they want Dharma. They want the Dharma to make MORE MONEY. That’s how it has ALWAYS been with the CTA. So maybe the real reasons tourists are avoiding Dharamsala is because they’ve figured this out, and they have had enough of giving their money to a corrupt leadership that has exploited them financially for 60 years.
Dolma Jane
March 27, 2018
The last time world parliamentarians met to discuss Tibet was in Canada in 2012. It has taken them six years to organize the same meeting, a sure sign that the world has had better things to do in the last six years than to discuss Tibet.
However the latest meeting, scheduled to be held in New Delhi, has been cancelled, the reason being it is a “sensitive time” for India-China relations. This took place after India “conveyed its concerns” to the Tibetan leadership. While it may sound like a benign reason, this is not the first incident in recent times where India has directed the CTA to stop provoking China. Very significantly, the Indian Foreign Secretary also directed Indian officials not to attend CTA events hosted as part of their “Thank You India” campaign, meant to celebrate 60 years of Indian kindness towards the Tibetans.
Apart from the cancelation of those Tibetan-related events, His Holiness the Dalai Lama also announced that he would not travel for the rest of the year. All seems to spell doom for the Central Tibetan Administration (CTA). It is clear that India does not want anything to do with the Tibetans, and it is only a matter of time India starts saying that Tibet is a part of China. So it seems that the only direction for the CTA now is to befriend China, just like the rest of the world is doing.
Lelkyi Tsho
March 27, 2018
After the humiliation of their Chief Guest not attending the Tibetan Uprising Day event, the Central Tibetan Administration (CTA) has resorted to keeping their list of invitees secret for the upcoming opening ceremony of the “Thank You India” campaign. This is an unprecedented move as they are always publicising who their special guests are.
Could it be that none of the Indian dignitaries have agreed to grace the event so the CTA has no one to announce as yet? Or is it because the CTA are embarrassed and afraid that history may repeat itself, and are trying to prevent a similar incident where Chief Guest Kishan Kapoor did not show up after they had publicised he would be there? Or perhaps this is a way to go around the Indian government’s directive which discouraged Indian officials from attending Tibetan related events. Perhaps the CTA thinks that if the Indian government doesn’t know who the CTA invites, then the Indian government will not be able to contact the invitees and tell them not to go, again.
One thing’s for sure, the CTA has lost its support from the Indian government. PM Modi is scheduled to visit China to attend the Shanghai Cooperation Organisation summit in June and India will not allow any incident that may derail the talks.
Ngawang Jigme
March 27, 2018
This is probably the biggest slap in the face for the Tibetan leadership in Dharamsala. They have been using the Dalai Lama for years now in order to garner support, and flex their authority and influence over others. But in an interview to CNN-News18 earlier this month, the Dalai Lama said he does not care about the alleged pressure from China which caused the cancellation of the high-profile ‘Thank You India’ events in Delhi. The events were supposed to mark 60 years of the Tibetan government’s exile in India. On top of that, he said that the position of the Dalai Lama was no longer relevant, and that the Tibetan people – not the leadership – must decide on whether to continue the position or not.
It seems like the Dalai Lama is leaving the Central Tibetan Administration (CTA) and the Tibetans in-exile to fend for themselves. No more spoon-feeding. Perhaps the Dalai Lama has had enough of being exploited by the Tibetan leadership and lost all hope in the Tibetan president’s paving the way for the Dalai Lama’s return to Tibet or even Tibetan autonomy. In that case, isn’t the CTA comparatively more irrelevant than the Dalai Lama, since it failed to achieve what it set out to do decades ago?
Tashi Namgyal
March 29, 2018
As long as the Central Tibetan Administration (CTA) and the Tibetan refugees are living on Indian soil, they will continue to be a thorn in the relationship between China and India, as China will continue to view India as harboring Tibetan separatists.
So if Dr. Lobsang Sangay is serious about not wanting to “cause inconvenience” to India, he should do MUCH MUCH more than just moving the “Thank You India” from New Delhi to Dharamsala (which he was ordered to do anyway). He should stop condemning China and stop flying the Tibetan flag, which contradicts China’s policies regarding Tibet. And he should also use donations that the CTA receives to organize the return of the Dalai Lama and the Tibetan refugees to their home in China. Otherwise, whatever he says about not wanting to “cause inconvenience” to India is just lip service, like it has been for the last 60 years.
Big Boss fan
March 29, 2018
It’s the beginning of the end for the Central Tibetan Administration (CTA). How can the Dalai Lama, whom Tibetans believe to be the Buddha of Compassion Chenresig, be exhausted? Lets say the Dalai Lama is just a simple monk which he often claims. Even as a simple monk, the Dalai Lama is also a seasoned tantric practitioner who has been practising tantra for decades so he should be able to easily heal himself through controlling his winds. So why is the Dalai Lama exhausted and not healing himself? The logical conclusion is that the Dalai Lama is purposely manifesting exhaustion.
Whatever the Dalai Lama’s reasons are, one thing is for sure and that is the cancelation of the Dalai Lama’s travel schedule will speed up the decline of the CTA. Everyone knows that the Dalai Lama is the breadwinner of the Tibetan refugees and the CTA because the world likes him. They give money because they want to support HIM through supporting the Tibetan people. But as the Dalai Lama reduces his visibility from travelling less, and also becomes less accessible, the world will slowly forget about him and the support, especially of a financial nature, to the Tibetan cause will weaken.
So Lobsang Sangay, the President of the CTA, has failed to perform in his role despite the support of the Dalai Lama. He’s not as well-liked or as attractive to support as the Dalai Lama. Hence in the future, without the backing of the Dalai Lama, Lobsang Sangay will never be able to sustain the CTA, and he will not be able to raise the same amount of awareness and fund as the Dalai Lama did, because no one knows who he is.
The end of the CTA draws closer every day.
Chokphel
March 29, 2018
When Nepal said ‘no more’ to Tibetan activists protesting in Nepal, they seriously meant it. To show just how serious and efficient they are, they even took a Tibetan activist into custody after he posted a picture holding a Tibetan flag in front of the Boudhanath Stupa on Facebook.
If Tibetans really wish to continue living in peace in foreign countries, they had better follow the rules of that host country and toe the line. Overzealous activism for the Tibetan cause will no longer be tolerated in countries, such as Nepal, which are trying to improve ties with China. When will the Tibetans wake up and realise that they can no longer fight against China, a superpower with far-reaching influence in international affairs?