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By: Karmo Tsomo
Bhutan is no ordinary place. A modern-day Shangri-La shrouded in magic and mystery, this is the last of the great Himalayan kingdoms, a place where modernity is embraced alongside traditional Buddhist culture. Known all over the world for its sustainable approach to tourism focused on “low-volume” but “high-value”, the country prides itself for its philosophy of “Gross National Happiness”, placing emphasis on citizens’ wellbeing rather than material indulgences.
The result is a country full of juxtapositions, from Buddhist monks with smartphones, to provocative images etched on the sides of sacred monasteries. Nevertheless, contrary to how it is portrayed for its upkeep of traditional Buddhist values, Bhutan is not a mere museum piece. The Bhutanese are highly educated, well-informed about the world and are extremely fun-loving. It is this very blend of the modern and the ancient that makes the country endlessly fascinating.
Legendary Beginnings
Bhutan’s snow-capped peaks tower above deep and shadowy gorges cloaked in primeval forests. Dotted along this stunning Himalayan landscape are formidable dzongs or fortress monasteries, reminders of how the Bhutanese have made this incredible land their home for centuries. It is no wonder that Bhutan is the land of legends.
Bhutan is known around the world for its beautiful landscapes, from lush green forests to snow-capped mountains dotted with Buddhist temples and fortress dzongs.
And legend has it that the great and powerful Indian tantric adept, Guru Rinpoche or Padmasambhava, saved King Sindhu Raja of Bumthang from being possessed by a vicious demon spirit. He exorcised this demon, captured it and bound it by oath never to harm others and instead support the practice of Buddhism. By manifesting his extraordinary powers, Guru Rinpoche also converted both the king and his rival to the peaceful Buddhist religion, thereby ending years of strife and restoring peace to the land of what is today known as Bhutan.
On Guru Rinpoche’s second visit to Bhutan, he traversed the districts of Bumthang, Mongar and Lhuentse on his return from Tibet where he had subdued hordes of demons and spirits obstructing the great Abbot Santarakshita from establishing Buddhism there. King Trisong Detsen had invited Guru Rinpoche to Tibet to save Santarakshita’s work from being destroyed by the likes of Pehar (now known as Nechung). Thanks to Guru Rinpoche’s subjugation of the negative interferences, Santarakshita was able to complete the construction of Samye Monastery and establish the order of ordained Sangha there.
While doing all this, Guru Rinpoche left his body print and an impression of his head with a hat in the rocks at Gom Kora, Bhutan. Taking on the form of Dorje Dragpo (one of Guru Rinpoche’s eight primary manifestations) he also flew to Taktsang in Paro on a tigress surrounded by the flames of his wisdom. And it was this event that gave the world-famous Taktsang Monastery its colloquial moniker “Tiger’s Nest”.
Guru Rinpoche later visited Bhutan again, his third visit being during the reign of Muthri Tsenpo (764 – 817 CE), the son of Tibetan King Trisong Detsen. Since then, a host of enlightened beings have empowered the landscape with their holy presence and built Bhutan as a Buddhist kingdom which survives until today.
The Bhutanese landscape is intrinsically linked with Guru Rinpoche, an enlightened Indian tantric adept who visited the country thrice and blessed the land. Here we see a giant statue of the master in the Lhuentse district.
The Bhutanese Identity
By the 16th century however, the kingdom had fallen into political disarray, with local chieftains controlling various territories and engaging in petty feuds. It was during this period that Bhutan’s complex history with Tibet began.
The arrival of Zhabdrung Ngawang Namgyal (1594-1651 CE) of the Drukpa Kagyu sect of Tibetan Buddhism was to change the fate of Bhutan forever. At just eight years old, Zhabdrung Ngawang Namgyal received the layman vows from Mipham Chogyal and was given the name Ngawang Namgyal. He went on to receive teachings from esteemed masters of the time, covering not only teachings from the Drukpa Kagyu lineage but also the Nyingma, Sakya, Gelug and other Kagyu traditions as well. He was also the abbot-prince of Ralung Monastery.
At the age of 12, Zhabdrung Ngawang Namgyal was recognized as the reincarnation of Kunkhyen Pema Karpo, the 4th Gyalwang Drukpa, or supreme head of the Drukpa Kagyu lineage. The Gyalwang Drukpas are actually considered to be emanations of Chenrezig, the Buddha of Compassion. He was enthroned at Ralung Monastery at the age of 13 and received the name Drukpa Ngawang Tenzin Namgyal Jigme Drakpa.
Zhabdrung Ngawang Namgyal, the founder of Bhutan and the great master who spread the sacred Drukpa Kagyu lineage in the country.
However, Zhabdrung Ngawang Namgyal was not the only recognized reincarnation of Kunkhyen Pema Karpo. There was another candidate, known as Gyalwa Pagsam Wangpo, and this led to disharmony not only within the monastery but also within the Drukpa Kagyu tradition. Gyalwa Pagsam Wangpo eventually earned the favor of the King of Tsang and was enthroned as the 5th Gyalwang Drukpa. Fearing persecution from the King of Tsang, Zhabdrung Ngawang Namgyal decided to flee Tibet.
Receiving signs from the Dharma Protector Yeshe Gonpo (the Wisdom Mahakala) in the form of a raven, Zhabdrung Ngawang Namgyal was directed south to Bhutan. Arriving in what is now Bumdeling in eastern Bhutan, in 1616, he established Cheri Monastery, also known as Chagri Dorjeden Monastery. Three years later, he entered solitary retreat in a cave near Cheri where he manifested tremendous spiritual realizations. At the age of 40, he received full monastic ordination.
After establishing Palpungthang Dewa Chenpo Dharma Gandro in 1637, Zhabdrung Ngawang Namgyal become an exalted leader, both spiritually and in secular terms. In fact, he successfully established a system of dzongs, or fortress monasteries, to protect the Bhutanese from marauding Tibetans bent on conquering new lands. The first of these, Simtokha Dzong, even housed a monastic body and administrative facilities. Combining civil, religious and defensive functions, it became the model for all later dzongs in Bhutan.
Simtokha Dzong in the present days
In establishing an order of Buddhist Sangha in Bhutan, Zhabdrung Ngawang Namgyal commenced the construction of many monasteries and when Punakha Dzong was completed in 1653 CE, two years after his passing, the Sangha were relocated there. It became the dratsang (central monastic body) for Bhutan, headed by the supreme abbot known as the Je Khenpo.
Realizing a need for the Bhutanese to preserve their own culture and identity embellished with the Buddhist religion, Zhabdrung Ngawang Namgyal created a spectrum of unique customs, traditions, ceremonies and rituals in a deliberate attempt to develop a distinctive Bhutanese identity that has since come to be beloved and celebrated by its people. This included not only the codification of the Drukpa Kagyu teachings into a distinctively Bhutanese system, but also the adoption of a national dress and the celebration of new festivals. It was through his foresight and immense efforts that the current nation of Bhutan as we know it was born. He also successfully built good relations with the neighboring kingdoms of Nepal, Cooch Behar and Ladakh, thus securing the Bhutanese kingdom’s status as a sovereign state.
Punakha Dzong
The Rise of Kings
By the late 1800s, as things would have it, Bhutan was once again in the throes of political turmoil although the positions created by Zhabdrung Ngawang Namgyal of Druk Desi (secular ruler) and Je Khenpo (spiritual leader) still had sway with the people. It was the shrewd 51st desi, Jigme Namgyal who installed his 17-year-old son Ugyen Wangchuk as the penlop (governer) of Paro. This move was to change the history of Bhutan forever.
First King: Druk Gyalpo Ugyen Wangchuk
Druk Gyalpo Ugyen Wangchuk, the first king of Bhutan.
At the age of 20, Ugyen Wangchuk was also installed as the penlop of Trongsa, giving him more influence than the new desi. When fights broke out between various dzong leaders from around the country, he tried to mediate. However during the conflict, some of these leaders were either killed or they fled to Tibet. In the aftermath, Ugyen Wangchuk providentially emerged as the most powerful figure in the country.
With the death of the desi, Ugyen Wangchuk was elected the hereditary leader of Bhutan through a unanimous vote of Bhutan’s highest Buddhist lamas and secular chieftains. He was enthroned with the title Druk Gyalpo (Dragon King) on 17th December 1907.
Second King: Druk Gyalpo Jigme Wangchuk
Druk Gyalpo Jigme Wangchuk, the second king of Bhutan.
Ugyen Wangchuk was succeeded by his 24-year-old son, Jigme Wangchuk, when he died in 1926. Though King Jigme Wangchuk reigned during the Second World War, Bhutan was unaffected due to its policy of isolationism. During this time, King Jigme Wangchuk successfully brought the entire country under his control through refining the nation’s administrative processes and economic systems.
In 1947, India gained independence from Britain and signed a landmark agreement with King Jigme Wangchuk. This treaty asserted Bhutan’s authority as a sovereign nation state and marked the beginning of very strong relations between the two countries. India also vowed never to interfere with Bhutan’s internal affairs, while Bhutan asked India to guide its external policies in order to build international relations.
Third King: Druk Gyalpo Jigme Dorji Wangchuk
Druk Gyalpo Jigme Dorji Wangchuk, the third king of Bhutan.
King Jigme Dorji Wangchuk succeeded his father to the throne of Bhutan in 1952. Having been educated in both India and England, he was a formidable statesman and spoke fluent Hindi, English and Tibetan as well as his native Bhutanese. In order to build closer relations with India, he invited the then-Prime Minister of India, Jawaharlal Nehru, and his daughter Indira Gandhi to Bhutan in 1958.
As the Chinese Cultural Revolution spread to Tibet in 1959, Jigme Dorji Wangchuk realized that the Bhutanese policy of isolationism was no longer appropriate in the 20th century and he strove to make Bhutan a member of the larger world community. In 1961, he ended Bhutan’s self-imposed isolation and started a five-year program of development that propelled Bhutan into the modern world. In 1962, Bhutan joined the Colombo Plan, giving it access to technical assistance and training from other member countries throughout Southeast Asia. Improved relations with India also led to the financing of the Chhukha hydroelectric project in western Bhutan. In 1969, Bhutan joined the Universal Postal Union and became a member of the United Nations in 1971.
King Jigme Dorji Wangchuk’s achievements were also equally impressive on the home front. He established a High Court, created the Royal Bhutan Army and police forces, and abolished serfdom throughout the country. Another of his greatest achievements was the creation of the National Assembly known as the Tshogdu, and the implementation of a 12-volume code of law. All the while, the king emphasized the need to preserve Bhutanese culture and tradition.
Fourth King: Druk Gyalpo Jigme Singye Wangchuk
The fourth king of Bhutan, Druk Gyalpo Jigme Singye Wangchuk (right), crowning his son, Jigme Khesar Namgyal Wangchuk (left) as the fifth king of Bhutan.
King Jigme Singye Wangchuk assumed the throne at the age of 16 when his father passed away at the age of 44. Similar to his father, he received his education in both India and England. He also studied at the Ugyen Wangchuk Academy in Paro.
Continuing his father’s legacy, he dramatically advanced the modernization process in Bhutan. Making use of Bhutan’s three special circumstances – a small population, a large land mass, and the country’s rich natural resources – he strove to achieve economic self-reliance.
It was King Jigme Singye Wangchuk who implemented the now-famous philosophy of Gross National Happiness. Rather than just a measurement of a person’s individual happiness, this philosophy encompasses criteria to measure development projects and progress in terms related to the greater good of society at large. This in turn feeds back into an individual’s sustainable level of happiness.
He was also the first king to invite foreign press to the country’s capital, Thimphu. A total of 287 guests were invited and many new facilities such as hotels were built to accommodate them. These hotels have since become the basis for the development of tourism in Bhutan, which is one of the industries the country relies on to sustain its economy.
King Jigme Singye Wangchuk was instrumental in improving health care, rural development, education and communications. He was also the mastermind behind Bhutan’s policy of environmental conservation, which stresses ecological considerations above commercial interests. He also strengthened the modernization process through six development goals: sustainability; self-reliance; people’s participation and decentralization; human resource development; regionally balanced development; and the efficiency and development of the private sector.
In 2005, the then 49-year-old king announced that he would abdicate the throne in favor of his son, the Crown Prince Jigme Khesar Namgyal Wangchuk, and facilitated the transition of the country from an absolute monarchy to a democratic constitutional monarchy in 2008.
Fifth King: Druk Gyalpo Jigme Khesar Namgyal Wangchuk
Druk Gyalpo Jigme Khesar Namgyal Wangchuk, the fifth king of Bhutan
King Jigme Khesar Namgyal Wangchuk became king on 9th December 2006 and was enthroned on 6th November 2008. Apart from being educated in Bhutan, India and England, he also studied in the USA. He is well-known for his efforts to democratize Bhutan, improve diplomatic relations with foreign nations such as India, Thailand, Japan and Singapore; improve education; and land reforms.
His marriage to Queen Jetsun Pema and the arrival of their son was greatly anticipated by the people of Bhutan who affectionately call him “The People’s King”. His works are leading Bhutan into the modern world, carrying on the legacy of previous kings, all the while retaining Bhutan’s unique culture.
Bhutan’s Tibetan Trouble
Bhutan has a long and complex history with Tibet. As both countries are Buddhist, and as the form of Buddhism practiced in Bhutan has its origins in Tibet, one would assume that the two countries have maintained close cultural and political ties. Both countries even rely on the same writing script that was developed by the great Tibetan translator Thonmi Sambhota.
In theory therefore, the two nation states should get along well with each other. In practice however, Tibetans have been creating problems for Bhutan for a very long time. Since the time of Zhabdrung Ngawang Namgyal’s settling in Bhutan, the Tibetan leadership have repeatedly tried to take over the country for themselves. This repressive attitude continues even into the modern era — the Central Tibetan Administration’s (“CTA”; Tibetan leadership located in Dharamsala, North India) actions over the last 60 years have been nothing but hostile.
Gyalo Thondup, brother of His Holiness the 14th Dalai Lama. He was one of the alleged masterminds behind the assassination attempt on the crown prince of Bhutan.
In 1979, the Bhutanese government issued the Tibetans in their country with an ultimatum: become Bhutanese citizens or go back to China. This ensued after tensions between Tibetans, who were kindly granted refuge by the Bhutanese government, and the local Bhutanese population escalated. Not only did the Tibetans refuse to assimilate into Bhutanese culture but in 1974, a day before the coronation of the young King Jigme Singye Wangchuk, a Tibetan plot to murder the then 18-year-old crown prince was uncovered by the Bhutanese government.
30 Tibetans were arrested and accused of conspiring to assassinate the young king. The group of conspirators, though led by a Bhutanese deputy home minister, was largely made up of Tibetans. This included Gyalo Thondup, the brother of His Holiness the Dalai Lama, and the Dalai Lama’s representative in Thimpu, Bhutan’s capital city. Amongst the others involved was a “Tibetan woman who once used to enjoy considerable influence and privilege in Bhutan”.
The Tibetan Woman
This “Tibetan woman” was a controversial figure known as Yangki. She was the mistress of King Jigme Dorji Wangchuk, the third king of Bhutan. Yangki’s family had no social status or political power before she became the king’s mistress, but as her influence grew, so did the power of her family. Professor Leo Rose of Cornell University describes the machinations of Yangki and her family in his work The Politics of Bhutan, published in 1977. His research makes it clear that Yangki had been involved in more than one political assassination plot. The disposal of certain key figures in the upper echelons of Bhutanese society was her way of consolidating power and moving up the power ladder.
Yangki and Kanaibhu, her father, were the masterminds behind the assassination of Lochen Jigme Dorji, the then-prime minister and close confidant of the king. They had become convinced that the prime minister was trying to murder the king. Since they were solely dependent on the king for economic and social prosperity, they decided the prime minister had to be done away with, lest his plan to kill the king was successful. Kanaibhu even supplied the gun that the assassin used to kill the prime minister.
Queen Ashi Kesang Choden Wangchuk and the 3rd king of Bhutan, Jigme Dorji Wangchuk.
As it turned out, their reasoning was nothing more than their self-centered need to retain power. Suffice to say, the king was furious and ordered the elimination of both Yangki and her father. They were saved at the last minute when the queen, Ashi Kesang Choden Wangchuk interceded. The queen was a paragon of compassion; although she knew she was sparing the life of her husband’s mistress, she was still moved to do so. Eventually, cover-up stories were spread to hide Yangki’s involvement in the assassination as it was commonly known that she was the king’s mistress.
Yangki and Kanaibhu were secretly imprisoned for their part in the assassination, but were later released and reinstated to their eminent positions within the Bhutanese elite. By the time of the king’s passing, Yangki had borne the monarch four children but they were never legitimized or considered to be in the line of succession for the throne. Shortly before his death, King Jigme Dorji Wangchuk himself dictated a letter to the crown-prince, countersigned by some of the top Bhutanese government officials. In it, the king made it clear that he regretted his relationship with Yangki, and that her children should never be considered royalty:
“In my life time I have committed a very big blunder by having an affair with Yangki. Being young, I stayed with her a few times and before I could keep the affair within limits, not one or two but four children were born, so I could not sever my connection with her. Kesang Wangchuk is completely in the right. She was consecrated with me in the Tashi Ngasol ceremony as my true Queen, and as such children born from her are the legitimate princes and princesses. In the case of Yangki, she is only a girlfriend and not a legitimate wife, and as such children born from her cannot be considered royal children but are to be considered as illegitimate children.
You should never give any Government service and status to Yangki’s children. If you grant them status, it will create problems for you. It will be enough to treat them like other Bhutanese subjects.
I have given them adequate wealth, so they should not face any hardship. In case they do face hardships, maybe you will help them.
In case I die, let them stay outside the country for a few years; after that do as you deem necessary. The reason why I am saying all this is for your own benefit.”
~ Jigme
Despite the king’s efforts to make the best of a bad situation and provide for his children born out of wedlock, Yangki, her father and their Tibetan cohorts had other ideas.
The Failed Assassination
King Jigme Dorji Wangchuk passed away in 1972 but it was not until 1974 that his heir, Prince Jigme Singye Wangchuk, was to be crowned the king of Bhutan. Following the insidious plot hatched by Gyalo Thondup, the Tibetans set out to murder Prince Jigme Singye Wangchuk and burn down not only the royal palace but also Bhutan’s administrative headquarters. They even managed to smuggle more than 12 trucks of weaponry into the country.
During the ensuring panic and pandemonium, the conspirators planned to install one of Yangki’s illegitimate male children as the monarch, and the group of Tibetans behind the coup would have moved into positions of authority. If the plot had been successful, Bhutan would have come under the control of this group and indirectly, the Tibetan leadership. However, a secret meeting of the Bhutanese National Assembly took steps against the conspirators and with the help of Indian intelligence agencies, the plot was foiled. Yangki fled to India with her family where she settled and lived in exile. Other members of the Tibetan cohort were arrested by the authorities, tried and convicted for their involvement. Prince Jigme Singye Wangchuk went on to become the king.
Map of Bhutan, Nepal and India. Click to enlarge.
To prevent such a situation from arising again, the Bhutanese government had to act appropriately. The government knew that if Tibetans were left to their own devices and were allowed to remain without integrating into Bhutanese society, Tibetans would:
- Continue to retain their Tibetan identity. This separation from the Bhutanese population would give rise to increased resentment on both sides. The Bhutanese would resent the Tibetans for being refugees, while the Tibetans would presumably make further attempts to take over the country, egged on by the Tibetan leadership who desperately sought a land they could rule.
- Continue to protest for the ‘Tibetan cause’. This would not only disrupt the peace in Bhutan, but would hinder its move towards modernization and jeopardize future relations with foreign powers.
An archived news article published in The New York Times about the plot to assassinate Jigme Singye Wangchuk before his coronation as the king of Bhutan. Source: https://www.nytimes.com/1974/
06/02/archives/bhutan-reports-plot-to-kill-king-regime-accuses-tibetans-on-eve-of.html.
Shockingly, the CTA opposed the Bhutanese government’s 1979 ultimatum. Instead of securing their people’s future as legitimate citizens of a nation state, with all the benefits it provides, they chose to keep the 6,300 Tibetans within Bhutan’s borders as refugees. Bhutan even accused CTA officials of creating difficulties for the Tibetan refugees, although the Tibetans living in Bhutan had already accepted that Bhutan was the country of their future.
Despite the CTA’s objections, 2,300 Tibetans decided to become Bhutanese citizens, swearing allegiance to the king, and integrating into the country’s society. They became full citizens with all the rights accorded to them by law. The remainder resettled in India, where they continued to live under the yoke of the CTA, although some later chose to move to Europe and North America.
Since that time, Bhutan has remained quiet on the issue of the Tibetans, obviously scarred from the devious plot to overthrow the Bhutanese monarchy and plunge the country into chaos. But what does this incident tell us about how the Bhutanese government thinks about the Tibetans?
- The Bhutanese government was not prejudiced against Tibetans. They simply wanted them to integrate into Bhutanese society for the sake of harmony and peace. Not only that, but the Tibetans would have access to all the legal rights, services, and the economic potential that every Bhutanese citizen has.
- They wanted to avoid disagreements and struggles with China, something that both Nepal and India had to deal with in the succeeding years. Once the ‘Tibetan refugee’ situation was removed, the Bhutanese could remain focused on developing their country rather than worrying about international relations.
- They wanted to ensure that Tibetans who remained in Bhutan became contributing members of the country’s Gross National Happiness philosophy rather than relying on hand-outs.
Despite the CTA being exposed for trying to assassinate the country’s beloved future monarch, Bhutan never retaliated. Instead it took a compassionate stance towards the Tibetans, understanding that harmony could never be achieved by keeping the Tibetans as refugees. This was a lesson that the likes of Nepal and India did not learn, and are suffering for now.
It is unfortunate that the CTA have a track record of making the lives of Tibetans difficult no matter where in the world they are. Just as Bhutan accused the CTA of creating issues where there were none to begin with, the CTA is also known to ostracize, discriminate and actively persecute whole swathes of their own society, from the Jonangpas to Dorje Shugden practitioners.
In keeping their people divided and in constant need of support, the CTA have crippled the Tibetan society in-exile. The CTA has failed to provide the Tibetans with a secure future and if the CTA continues down this path, Bhutan will not be the last nation state to remove them from their borders. One day, as countries seek to integrate the Tibetans rather than keep them as refugees, the Tibetan culture and heritage outside the Tibet Autonomous Region of China will cease to exist forever.
Bhutan and Dorje Shugden
The 4th Zhabdrung Rinpoche Jigme Norbu was an ardent practitioner of Guru Rinpoche and Dorje Shugden.
Unbeknownst to many Tibetan Buddhist practitioners, Buddhism in Bhutan has a long and established link to the practice of the enlightened Dharma Protector Dorje Shugden. To understand the tremendous impact of this relationship, one must trace the annals of history back to the time of Bhutan’s legendary founder, Zhabdrung Ngawang Namgyal.
Zhabdrung Ngawang Namgyal was the first in a successive line of reincarnations that spread the Drukpa Kagyu tradition in Bhutan and secured the country as an independent nation state. He was not only the reincarnation of Kunkhyen Pema Karpo, the 4th Gyalwang Drukpa, and therefore an emanation of Chenrezig; but he was also the figure who effectively ensured Bhutan’s independence and defended it against waves of attacks from Mongolian and Tibetan invaders during the time of the 5th Dalai Lama. After his passing, three of his reincarnations were identified, each representing emanations of his body, speech and mind. However, only one of the three i.e. the mind emanation was enthroned as his successor and was named the 1st Zhabdrung Rinpoche.
The First Zhabdrung Rinpoche: Jigme Drakpa I
Jigme Drakpa was born in 1724 in the mountain ranges of Yoru, Tibet. He was enthroned at the age of 23 and became a fully ordained monk. At the age of 25, he entered a three-year retreat at Cheri Monastery, following the Kagyu tradition. Engaging in both the generation and completion stages of Highest Yoga Tantra, he gained many spiritual attainments and dedicated his life to serving sentient beings and spreading the Buddhist doctrine. However, his deeds led others to become envious. He was poisoned and subsequently passed away in 1761.
The Second Zhabdrung Rinpoche: Chokyi Gyeltsen
Born in 1762, Chokyi Gyeltsen was enthroned at a young age. Receiving both novice and full monastic ordination, he had not yet completed his studies when again jealousy overtook the minds of others. He was poisoned and passed away in 1788. He was just 27 years old at the time.
The Third Zhabdrung Rinpoche: Jigme Drakpa II
Jigme Drakpa II was born in Bumdeling, Bhutan in 1791. He was enthroned at a young age, and began his study of the monastic codes of conduct as well as sutra and tantra. He also received teachings on the generation and completion stages of Highest Yoga Tantra. While at Talo Sangak Choling Monastery, he expanded the main prayer hall and later took responsibility for the entire institution. He is also noted to have invited a Dharma Protector from Samye Monastery in Tibet, and built a chapel for the Protector.
When he was just 20, he assumed both spiritual and secular responsibility for the country. However, those with untoward intent fostered problems between him and another of Zhabdrung Ngawang Namgyal’s reincarnations who was identified as the speech emanation. Manifesting great disappointment, he resigned from his position as the country’s leader only a year after he had assumed power. He spent the rest of his life in the monastery, practicing and meditating. He passed away in 1830.
The Fourth Zhabdrung Rinpoche: Jigme Norbu
The fourth of the Zhabdrung mind incarnations was Zhabdrung Jigme Norbu (1831-1861 CE). He was born into the respected family line of the renowned Bhutanese Nyingma tertön (discoverer of hidden Buddhist teachings) Pemalingpa (1450-1521 CE).
The 4th Zhabdrung Rinpoche Jigme Norbu. Click on image to enlarge.
Zhabdrung Jigme Norbu received his education from many of the Je Khenpos or supreme heads of Buddhism within Bhutan. These included Sherab Gyeltsen (the 25th Je Khenpo), Padma Zangpo (the 27th/29th Je Khenpo), Jampel Gyatso (the 30th Je Khenpo), and Yonten Gyeltsen (the 31st Je Khenpo).
After being positively identified as the reincarnation of the 3rd Zhabdrung Rinpoche, Zhabdrung Jigme Norbu was enthroned as the 4th mind emanation of Zhabdrung Ngawang Namgyal. He was also enthroned as the desi, the secular ruler of the country. Not wanting to remain a monk, he took on a consort named Dechen Tsomo in order to practice advanced Mahamudra meditation.
It was with his consort that he fathered a daughter named Rinchen Tsomo. This did not sit well with the elite of Bhutanese society of the time. Combined with false allegations of his involvement in a failed political coup, he decided to resign from his positions in 1852. He then left his monastic seat of Talo Sangak Choling and travelled to Tibet for some time. Later, he returned to Gorina Monastery in Bhutan, which was originally founded by one of his teachers, Sherab Gyeltsen, and entered clear light at the age of 31.
Zhabdrung Jigme Norbu wrote many texts throughout his life. A compilation of these works, titled ‘The Collected Works of the Fourth Zhabdrung Tulku of Bhutan, Jigme Norbu (1831-1861)‘ was published by the National Library of Bhutan in 1984. Contained within this compilation are various rituals to powerful and important Dharma Protectors such as invocation liturgies, torma offerings and verses of praise to Mahakala, Tsering Chenga, Shingkongma, Palden Lhamo, Tsiu Marpo, Rahula and Dorje Shugden.
A Closer Look at Zhabdrung Jigme Norbu’s Dorje Shugden Texts
Upon closer examination, Zhabdrung Jigme Norbu’s Collected Works contain numerous mentions of Dorje Shugden throughout. Specific sections are even dedicated to this enlightened Dharma Protector. For instance, in Volume ‘NA’ of his collected works, which is a 50-page Request for Fulfilment of Activities to All Protectors, Dorje Shugden is mentioned repeatedly, alongside the other Protectors listed above.
Volume NA of Zhabdrung Jigme Norbu’s Collected Works. Click to enlarge.
The prayer begins with mentions of Guru Rinpoche in the form of Pema Totreng or the “Powerful Lotus Garland of Skulls”. This form of Guru Rinpoche was particularly favored by the tertön Pemalingpa and his followers.
Zhabdrung Jigme Norbu composed this text when he was just 27 years old, at the monastery of Ngenlung Sangwa Chenpo Zhelmey Khang. According to the colophon, the author’s name is given as Chime Wangchuk, which is one of Zhabdrung Jigme Norbu’s many known aliases.
According to the colophon, the author of the first part of the prayer is Chime Wangchuk, a known alias of Zhabdrung Jigme Norbu. Click to enlarge.
The next part of this work is a daily torma offering ritual to various Dharma Protectors including Dorje Shugden. The authorship of this ritual is also attributed to Zhabdrung Jigme Norbu under the alias Dorje Chechog Dupa Tsel, who composed it after he was requested to do so by the ever-faithful Dagmo Kelsang Karma Tsomo.
The colophon indicates that the author of the daily torma offering ritual is Dorje Chechog Dupa Tsel, another of Zhabdrung Jigme Norbu’s known aliases. Click to enlarge.
A comprehensive list of Zhabdrung Jigme Norbu’s many aliases, as compiled by the Buddhist Digital Resource Center, can be seen below. The Buddhist Digital Resource Center is a reputable US-based non-profit organization that seeks out, preserves, and disseminates Buddhist literature.
A comprehensive list of Zhabdrung Jigme Norbu’s many aliases from the Buddhist Digital Resource Center.
Dorje Shugden’s importance to Zhabdrung Jigme Norbu is most clearly evidenced in Volume “PHA” of his Collected Works, which is a collection of fulfillment rituals to all protectors known as Pawo Jiglu. An entire section of this volume (21 pages in total) is dedicated solely to Dorje Shugden, and includes his visualization, invocation, offerings, torma offerings, praise, fulfilment offering, confessional and enthronement prayers.
Volume PHA of Zhabdrung Jigme Norbu’s Collected Works. Click to enlarge.
It is important to note Zhabdrung Jigme Norbu’s assertion within Volume PHA that Dorje Shugden is the collection of all the Buddhas’ power. This can be seen in the first line of his praise and it references Dorje Shugden’s unmistaken enlightened nature.
Another important point of note is that throughout the ritual, there are numerous examples of Dorje Shugden’s intricate connection and association with Guru Rinpoche. This is not commonly found in other ritual texts. For example, a confessional verse reads:
“Ordered to protect the essential doctrine
By Padma Wang and Jamyang father and sons
Heruka and Vajrakapalamalin [Guru Rinpoche],
Dorje Shugden and retinue consider me.”
The original Tibetan verse can be viewed here. Click to enlarge.
In another verse within the enthronement prayer, Zhabdrung Jigme Norbu writes:
“Fully empowered and Vajra-sealed
By deathless Vidyadhara Vajrakapalamalin
[Guru Rinpoche Pema Totreng]
To protect the general and specific doctrine,
I enthrone you as the Great King of Dharma Protectors.“
The original Tibetan verse can be viewed here. Click to enlarge.
The original Tibetan verse can be viewed here. Click to enlarge.
In view of the unique manner in which Zhabdrung Jigme Norbu combines praises and petitions to both Guru Rinpoche and Dorje Shugden within the same ritual text and even within the same verse, it is highly likely that Dorje Shugden was not only a Protector of Zhabdrung Jigme Norbu, but also one who has a special connection to all the people of Bhutan.
Downloads
- Click here to download Volume NA.
- Click here to download Volume PHA.
- Click here to download Zhabdrung Jigme Norbu’s collected works.
Drukpa Kunley
Zhabdrung Jigme Norbu’s writings on Dorje Shugden have many similarities with those of the 17th century Bhutanese Drukpa Kagyu master, Drubwang Dreuley Tenzin Zangpo, who is also known to have propitiated Dorje Shugden. Drubwang Tenzin Zangpo is considered to be the third reincarnation of Drukpa Kunley, the Bhutanese mahasiddha.
Known and loved all over Bhutan for his outlandish mahasiddha behavior and magnificent spiritual attainments, Drukpa Kunley led a very interesting life. He was one of the Nyönpas (“madmen”), a group of spiritual masters who, on an outward level, appeared to be behaving completely in opposition to the Buddhist teachings, but inwardly had great spiritual attainments. Their behavior included eating meat, drinking alcohol, singing, dancing, and engaging in sexual activity.
A painting of Drukpa Kunley
Drukpa Kunley was born in 1455 and was the great grandson of Yeshe Rinchen, a known emanation of Manjushri. From a young age, he showed signs of renunciation and took ordination, receiving the name Kunga Legpa. Around the age of seven, his father, Nangso Rinchen Zangpo, was murdered due to conflict with his paternal uncle. He spent the next six years of his life as a servant. During this time, he realized that if he did not practice the Dharma, his life would be wasted. And so he travelled to U province, giving away his worldly possessions which included a rosary made of 50 pieces of amber, a turquoise earring and a yellow ochre horse.
Arriving at Ralung Monastery, he stayed there for a short while, receiving his main teachings from his root teacher Lhatsun Kunga Chogyam. These included teachings on the body’s energy channels, the Nyingpo Kor, and grammar. He also received teachings on tummo (inner heat meditation) and Mahamudra (Great Seal meditation). He received layman’s vows and novice monastic ordination from Nenying Choje and full ordination from Zhalu Khyen Rabpa. He also received the complete teachings of the Buddha from various erudite Rimé masters such as Kungpo Sangye.
Ralung Monastery
Having attained complete realization of both the sutra and tantra paths within Buddhism, Drukpa Kunley understood that self-liberation, bodhicitta and samaya (spiritual commitment) vows are all contained within the tantric vows, so he returned his monastic vows to the Three Jewels. He had come to the understanding that protecting the mind was more important than outward appearances. It was from then on that the great master manifested the behavior of a madman. Even so, he was extremely compassionate, providing people with whatever they needed, from water and wealth to teaching the Dharma.
One interesting tale recounts his meeting with two other “madmen”, known as the madman Heruka of Tsang (Tsangnyon Heruka) and the madman Kunga Zangpo of U (Unyon Kunga Zangpo). All three happened to meet each other and travelled to Tsari, southeast of Lhasa. Deciding to leave something behind for faith to arise in the minds of future disciples, Tsangnyon Heruka left his footprint in a stone and Unyon Kunga Zangpo left his handprint. Drukpa Kunley however exclaimed that leaving a print in a stone was as easy as leaving a print in the mud for him, and he declared that even his dog could do it. Drukpa Kunley then caught a dog and placed its paw on the stone, where it left an impression.
Drukpa Kunley or Kunga Legpa
Drukpa Kunley also studied under the master Pemalingpa who, as we saw earlier, was the forefather of Zhabdrung Jigme Norbu. Drukpa Kunley’s outrageous behavior is said to have shocked people out of their preconceived notions and misconceptions about not only secular life, but on a higher level, spirituality too.
Drukpa Kunley’s impact on Bhutanese culture cannot be underestimated. He is still honored in religious murals, rituals, and artwork throughout the country. Known as the ‘Madman of the Dragon Lineage’, his legacy lies in his crazy methods of bringing people to enlightenment. Another of his epithets is the ‘Saint of 5,000 Women’, since most of his disciples were female. His strange behavior however was moist with Buddhist teachings.
One story recounts the importance of holding vows. Upon entering a monastery, he emitted a beautiful fragrance while walking past some young monks. As he approached the older monks however, he farted, emitting a foul odor. When confronted, he told the older monks that what they smelled was a reflection of how well or badly they were holding their morality and vows.
The divine madman, Drukpa Kunley. Click to enlarge.
Drukpa Kunley is also known for his unconventional methods of teaching people about desire and attachment. There are numerous accounts of how he would lay down naked in the middle of the road with his private parts exposed and erect. Nuns would walk past him, at first showing how shocked they were, but then coming closer and talking amongst themselves. When asked why he was doing this, he would reply that he was not doing anything at all, and that it was the nuns who were making a spectacle of him. He would then proceed to grant them profound teachings about desire, attachment and how to overcome them.
Towards the end of his life, Drukpa Kunley was invited to Nangkatser. There, he realised he would pass away soon after a rainbow appeared and shone onto his right foot. So, he travelled to where his son, Zhingkyong Drukdrak was staying. He passed away at Thodlung Lampar Monastery and his body was cremated. Incredible images of deities and numerous relics were found in the ashes of his funeral pyre, and were later installed in a silver reliquary stupa.
During his lifetime, Drukpa Kunley served as the abbot of Nyel Dreuley Gon for a brief span of time. This small Drukpa Kagyu monastery was to become the seat of his incarnations, known as the Dreuley Tulkus. Drukpa Kunley was considered the first of his incarnation lineage and his second incarnation was known as Drubtho Rinpoche.
Drubwang Tenzin Zangpo
Drubwang Dreuley Ngawang Tenzin Zangpo was recognised as the third Dreuley Tulku by his root-teacher, Gyalwang Pagsam Wangpo. He was born into a servant family and showed signs of being spiritually attained, such as hooking a leg of lamb onto the rays of the sun.
From a young age, Drubwang Tenzin Zangpo was known to be very humble and held his vows strongly. He was a great meditator and became a well-known religious figure throughout the land. He is particularly noted to have received the initiation of Palden Lhamo and teachings on Mahamudra. He is also remembered for his memorization of the Abbreviated Kalachakra Tantra.
One of his later incarnations, the 5th Dreuley Tulku, Drubwang Kunga Mingyur Dorje composed a prayer in which he praised the incomparable qualities of Drubwang Tenzin Zangpo:
“With his excellent compassion, he performed limitless deeds for the benefit of others,
Skilled in teaching Dharma to those of different propensities,
Teaching the definitive nectar to develop beings’ full understanding of enlightenment,
To the great saffron-clad monk, I make requests.”
It was this incarnation of the Dreuley lineage who began Bhutan’s close connection with Dorje Shugden. The great Gelugpa master Serkong Dorje Chang wrote that one of the earliest and most significant Dorje Shugden ritual texts, known as Petition to Dorje Shugden Tsel: Granting all Desired Activities was most likely co-composed by Drubwang Tenzin Zangpo and Morchen Kunga Lhundrub, a Sakya master. This work was so significant that Serkong Dorje Chang incorporated it into his own writings. It was also included in the extensive catalogue of Dorje Shugden texts compiled by the Mongolian master Lobsang Tamdin.
The Dorje Shugden prayer composed by Drubwang Tenzin Zangpo can be found in Volume KA of the Dorje Shugden bebum. Click to enlarge.
The colophon lists the authors of this Dorje Shugden text as Dreuley (the Drukpa Kagyu master Drubwang Tenzin Zangpo) and Morchen (the Sakya master Morchen Kunga Lhundrub). Click to enlarge.
Both Drubwang Tenzin Zangpo and Morchen Kunga Lhundrub are named in the colophon of the text as ‘Dreuley’ and ‘Morchen’ respectively. Serkong Dorje Chang further states that Drubwang Tenzin Zangpo authored the upper portion of the text while Morchen Kunga Lhudrub authored the lower portion. This text also appears in the Dorje Shugden bebum compiled by H.E. Guru Deva Rinpoche.
Like many other masters who composed texts to this enlightened Dharma Protector, Drubwang Tenzin Zangpo wrote reverentially of Dorje Shugden, with clear allusions to his enlightened nature. For instance, he writes:
“As such appears in the middle of open, wide space from the syllable tsa the King of Dharma, the lord of the powerful and magical, Dorje Shugden.”
The original Tibetan verse can be viewed here. Click to enlarge.
The original Tibetan verse can be viewed here. Click to enlarge.
And,
“Kye! Fast and powerful protector of the Buddhadharma
Overwhelmingly frightful body mandala,
Like the sun illuminating a coral mountain,
Blazing glory clothed as a renunciate,
With one face both wrathful and virtuous.”
The original Tibetan verse can be viewed here. Click to enlarge.
It is also known that Zhabdrung Jigme Norbu based his own Dorje Shugden compositions on that authored by Drubwang Tenzin Zangpo. Thus, it is logical to deduce that prayer texts to Dorje Shugden were easily available, indicative of the fact that his practice was once popular in Bhutan.
Downloads
- Click here to download Drubwang Tenzin Zangpo’s Dorje Shugden text.
Non-Sectarian Nature
In the present environment where divisions and schism based on religion are becoming pervasive, it is vital that we take special note of past Buddhist masters’ inclusiveness in their approach to practices and practitioners of other traditions.
Today, some people attempt to claim that Dorje Shugden is a sectarian Gelugpa protector, only practiced by a handful of Tibetan Buddhists. His practice is mistakenly labelled as wrong and not something we should engage in, but these people are ignoring historical facts – Dorje Shugden was practiced first in the Sakya tradition and, as we have seen, he was practiced in the Kagyu tradition too. Furthermore, his practice even spread to Bhutan centuries ago.
Zhabdrung Jigme Norbu was a Drukpa Kagyu master, but respected the Nyingma tradition and also propitiated Dorje Shugden. His view of Dorje Shugden’s nature is made clear in his reference to the Protector as being the “embodiment of all the Buddha’s power”. Only an enlightened being can be worthy of such a title, so it is an indication that Dorje Shugden is in fact an enlightened being, contrary to what others, including the Tibetan leadership would have you believe.
Dorje Shugden Tanag (Dorje Shugden on a Black Horse) originating from the Sakya tradition of Tibetan Buddhism
Hailing from such an important and revered incarnation lineage, it is impossible to believe that Zhabdrung Jigme Norbu would make a blunder in identifying Dorje Shugden as an enlightened being. To say so would effectively nullify the entire lineage of Zhabdrung incarnations since that time, and even call into question the spiritual authority of his first incarnation, Zhabdrung Ngawang Namgyal. Coupled with the fact that the Zhabdrung incarnations are believed to be emanations of Chenrezig, if one were to say that Zhabdrung Jigme Norbu was mistaken, it would be tantamount to claiming Chenrezig himself is wrong. Furthermore, since the Tibetan leadership are fond of declaring that the Dalai Lama cannot be wrong because he is an emanation of Chenrezig, surely the Bhutanese leadership should similarly back up Zhabdrung Jigme Norbu’s praise of Dorje Shugden as an enlightened Protector since he too is also an emanation of Chenrezig?
More than that however, Zhabdrung Jigme Norbu’s and Drubwang Tenzin Zangpo’s texts prove that Dorje Shugden is not a sectarian deity that protects only Gelug practitioners. Both Zhabdrung Jigme Norbu and Drubwang Tenzin Zangpo belonged to the Drukpa Kagyu lineage, which had by then incorporated Nyingma practices into their tradition. On the other hand, Morchen Kunga Lhundrub belonged to the Sakya tradition, which has a long history of Shugden propitiation. For such masters to compose texts to Dorje Shugden shows without question that Dorje Shugden practice can benefit anyone, regardless of what sect they belong to. Add to this the fact that Dagmo Kelsang Karma Tsomo, an ordinary practitioner, petitioned Zhabdrung Jigme Norbu to compose a daily torma offering which included Dorje Shugden is clear evidence of Dorje Shugden’s practice having once been popular in Bhutan.
Dorje Shugden, one of the Three Kings (Gyalpo Sum), is part of the Sakya pantheon of Dharma Protectors.
The Tibetan leadership regularly try to pass off lies and warped logic as truth. However, this is not unexpected from an autocratic regime that is only pretending to be a democracy. What is strange however is the unfortunate fact that Bhutan, a real democratic nation also banned the practice of Dorje Shugden, even though the country has such an intimate link to it.
The truth of the matter becomes clear when we understand Bhutan’s troublesome history with the Tibetan leadership. Nothing good has ever come from having any association with the Tibetan leadership and Bhutan is no exception. First it was the endless plots of the Tibetan government to get the better of Bhutan, then the assassination attempt on the life of Prince Jigme Singye Wangchuk. Thus, the Dorje Shugden practice may very well have been an attrition of the Bhutanese leadership’s loathing and fear of the Tibetan government, within whose ranks the practice of Dorje Shugden was once very common.
The Tibetan leadership’s wrongful segregation and discrimination of their own people based on their religious choices (Dorje Shugden practice) for political reasons would not have gone un-noticed by Bhutan’s leaders. So perhaps in order to prevent the Tibetan leadership from spreading the conflict into their borders, the Bhutanese government decided to take an unfortunate pre-emptive measure and banned Dorje Shugden before it became a trigger for division, infighting and strife to creep into Bhutan. Looking at the state of the Tibetan community, who could blame the Bhutanese government? But in doing so, they sacrificed an important component of Bhutanese history and part of their spiritual heritage.
A Real Buddhist Democracy
Comparing historical Bhutan with its modern version makes a few things very clear. Chiefly, it is thanks to the forward-thinking policies of their broadminded monarchy that Bhutan has managed to retain its unique identity, marrying 21st century technological advancements with ancient Buddhist values as well as a practical appreciation for nature. This open-minded thinking has filtered down to every sector of Bhutanese society, allowing Bhutan and its people to decide for themselves what works best for them, at their own pace.
The 5th Druk Gyalpo His Majesty Jigme Khesar Namgyal Wangchuk and the current 70th Je Khenpo Tulku Jigme Choedra. The position of the Je Khenpos was created by none other than Zhabdrung Ngawang Namgyal.
Thus, we see in Bhutan today a model of what a successful Buddhist democracy truly looks like, where religious principles are an intrinsic part of everyday life for both ordinary citizens as well as the government. These Buddhist principles are applied to better the Bhutanese people’s lives instead of being used to manipulate them, as we see the Tibetan leadership do as a matter of habit. In this way, Bhutan has found a gentle and yet sure method of upholding and preserving its traditions. Unfortunately, due to the machinations of the Tibetan leadership in wanting to meddle in Bhutan’s affairs, the practice of Dorje Shugden was banned, denying everyday citizens their right and heritage to the practice.
ARTICLE 7 FUNDAMENTAL RIGHTS: A Bhutanese citizen shall have the right to freedom of thought, conscience and religion. No person shall be compelled to belong to another faith by means of coercion or inducement… No one shall be discriminated against on the grounds of race, sex, language, religion, politics, or other status.
Source: The Constitution of the Kingdom of Bhutan, nationalcouncil.bt
Both the Bhutanese and the Tibetan people once practiced Dorje Shugden. And both the Tibetan and Bhutanese governments banned the practice of Dorje Shugden for different reasons. And yet we see very different outcomes. The Tibetan leadership blamed Dorje Shugden for their political failures and the loss of the Tibetan nation. If the Tibetan people’s problems were truly related to Dorje Shugden, then the Tibetan leadership is still no better off after having institutionalized a prohibition against the protector practice. Clearly it has nothing to do with a deity but very much to do with the attitude and caliber of the Tibetan leadership.
An official statement banning Dorje Shugden’s practice in Bhutan, as issued by the 70th Je Khenpo. Click to enlarge.
The Bhutanese spiritual leadership banned Dorje Shugden too but the country prospered before the ban and continued to do so after. Again, it is clear that the fortune of the nation has nothing to do with Dorje Shugden or indeed any deity. Therefore, it is a shame that the Bhutanese people are still denied the Dorje Shugden practice, a very important aspect of their Buddhist heritage bestowed upon them by the holy line of the Zhabdrung Rinpoches.
The Bhutanese leadership have come a long way and must by now have the maturity to separate religion from politics and also the confidence to be a proper democratic state that allows its people to practice his or her faith openly, freely and without fear, even if they decide to resurrect the practice of Dorje Shugden which the 4th Zhabdrung Rinpoche Jigme Norbu and Drubwang Tenzin Zangpo hailed. This is especially important given the fact that Dorje Shugden is a proven and indivisible part of their history.
Hopefully the Bhutanese nation will lead the way again and lean away from the medieval attitudes of the Tibetan government that have proven time and again to be the cause of much failure and grief to the people. Indeed, there are many lessons that the Tibetan leadership can learn from this mountainous Land of the Thunder Dragon and if Bhutan’s history is anything to go by, then one thing is for sure – the world has not heard the last of the dragon’s roar, nor the beautiful chant of Dorje Shugden prayers.
Addendum
The current incarnation of Zhabdrung Ngawang Namgyal known as the 10th Zhabdrung Jigdrel Ngawang Namgyal was placed under unwarranted house arrest by the Bhutanese government as a young child. This news even appeared on the Buddhist Channel website. Click on the image below to read more.
Click to enlarge. (Source: http://www.buddhistchannel.tv/index.php?id=40,3674,0,0,1,0#.WyK4w1Uzayp)
English
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Tibetan
Tenzin Paljor
June 14, 2018
Such a powerful article. Wow. A fantastic read and so well researched!👍
S. Laurie
June 14, 2018
To Dorjeshugden.com,
1. This article was very well written and flowed very well.
2. It was long and yet not too long and just enough to understand the history of the country, its kings, the Tibetan negative influence, Yangki the mistress, Dalai Lama’s brother and his nasty works, Mahasiddha Drukpa Kunley and 4th Zhabdrung Rinpoche’s writing of Dorje Shugden prayers. It was very well woven. Very well done. I learned so much from this read.
3. The article showed enough and clear proof of Shugden’s text being written by two high and famous Drukpa Kagyu lamas which are beyond doubt. These lamas are revered until the present day. And nice to see all the Tibetan texts laid out easy to read and easy to download. I had my Tibetan friend read them for me. To denigrate Shugden is the same as denigrating these two high Drukpa Kagyu lamas who authored the texts to Shugden and they both saw Shugden as enlightened if you read their compositions.
4. I liked the way the article ‘taught’ us to keep looking at Tibetan government’s failures, dirty tricks, politics and to learn from it. To learn from it to avoid this formula of failure in Bhutan. It was well said in the article and flowed very well. It really put Tibetan government in a bad light which was truthful as it should have done but tastefully. It put Tibetan government in a bad light as a ‘compassionate’ gesture towards Bhutan to learn from the Tibetan government’s negative failed intrigues, policies and power hungry intentions. It was compassionate to highlight the negative motivated intent of Tibetan government towards Bhutan. Bhutan was smart to make ultimatums towards the Tibetans living in their country to avoid resentment in the future.
Bhutanese do not like Tibetans for sure and you cannot blame them as they made so much trouble even attempting to assasinate their king. Dalai Lama’s brother has been clearly indicated in this. What a shame.
It was an excellent article. I enjoyed reading it and I learned things from it that I was not clear about from reading about Zhabdrung line of incarnations elsewhere many years back.
5. I also like the way there were genuine praises for Bhutan and her people throughout the article to make it known that the writer had nothing against the Bhutanese. The compliments are good as it will calm the minds of some Bhutanese who read this article and on first impression might have thought the writer is insulting them. But the compliments sprinkled throughout the article was a nice touch and would cool down wrong interpretations. The compliments sounded genuine too.
6. The ending was poetic. I like the last sentence:
“Indeed, there are many lessons that the Tibetan leadership can learn from this mountainous Land of the Thunder Dragon and if Bhutan’s history is anything to go by, then one thing is for sure – the world has not heard the last of the dragon’s roar, nor the beautiful chant of Dorje Shugden prayers.”
So beautiful and so poetic. What a nice ending.
Excellent article. Excellent read. Lots to learn from it and it flowed so well and contained just enough of various informations to gel it all together so well. Kudos and thanks for a great article that helped me to understand Dorje Shugden’s history and relationship to Bhutan. I will recommend this article to my friends.
Great Job!
CTA will lose
June 14, 2018
“Gyalo Thondup, brother of His Holiness the 14th Dalai Lama. He was one of the alleged masterminds behind the assassination attempt on the crown prince of Bhutan.”
Gyalo Thondup has made so much trouble in Tibetan society in the last six decades. He is feared and hated among Tibetans. But people are afraid to speak up as they don’t want to upset His Holiness the Dalai Lama.
Gyalo Thondup uses his position as the Dalai Lama’s brother for making himself wealthy and living the high life in the USA and never doing anything for the Tibetans who live in poverty in India for decades. He is truly one of those old time aristocratic leftovers from Tibet’s feudal days who do nothing for the people but take everything for himself. So much intrigue surrounding this Gyalo Thondup. 😒
Tsultrim Choephel
June 16, 2018
This r the truth story momola telling to me before . Before we have many bhopa n bhumo staying in Druk but now coming time less n less . Some ppl are calling to him Kusho but for my mind thinking he is coming something like Lang Dharma I m not respect to him 👎
Tenzin Paljor
June 14, 2018
Look at this post as it says clearly that Zhabdrung Rinpoche the 10th is under house arrest in Bhutan: http://www.buddhistchannel.tv/index.php?id=40,3674,0,0,1,0#.WyK4w1Uzayp
Jing Jing
June 14, 2018
As all can see how Tibetan leadership again used the dirty tricks to plan and harm the royal family. In the other hand the Bhutanese has great compassion to forgive and just want to stay away of all these politics problems and continue with their peacefulness in Bhutan.
There was always no issue at all practicing Dorje Shugden for the last hundreds of years until HHDL said everything were wrong, every lamas were wrong and some how he managed to even connect Dorje Shugden with China. I know many just wanted to stay away from trouble with CTA and HHDL. I understand their pain and fear at the same time spiritual practice is very personal.
The beautiful and great Bhutan today was raised by Zhabdrung Rinpoche and may his lineage be preserved well and the Bhutanese will always be protected by the three jewels, freedom of faith and happiness. Long life to the The 5th Druk Gyalpo His Majesty Jigme Khesar Namgyal Wangchuk and the current 70th Je Khenpo Tulku Jigme Choedra.
Tsultrim Choephel
June 16, 2018
This r share on the WeChat 🙏 lama la chab su chio gyen dun la chab su chio
Anonymous
June 18, 2018
Lekshey Tsomo
June 19, 2018
Why Dzongsar Kyentse Rinpoche behave this way? Why he don’t act like proper monk? If all Dharma teachers act like this will it be acceptable
Lekshey Tsomo
June 19, 2018
Why Dzongsar Kyentse Rinpoche behave this way? Why he don’t act like proper monk? If all Dharma teachers act like this will it be acceptable . How can like this: http://video.dorjeshugden.com/comment-videos/comment-1529433975.mp4
Ozel Olaf
August 18, 2020
If you’ve read the above passage about Lam Drukpa Kunley then you’d know outside appearances is not what is important rather the spiritual compassion internally.
Elibuchen
June 19, 2018
With time more and more evidence of Dorje Shugden practices are surfacing up everywhere across places that have been influenced by Tibetan Buddhism.
This naturally dilutes the rhetoric from people who would say Dorje Shugden as being sectarian. Down with the Dorje Shugden, may wrathful Manjushri and high lamas who practice Dorje Shudgen, be quickly freed from any negative connotations associated with it.
Doreen Park
June 20, 2018
How can anyone claim that Dorje Shugden is sectarian and only practiced by a small group of Gelukpa practitioners?Zhabdrung Jigme Norbu(Fourth Zhabdrung Rinpoche) was a Drukpa Kagyu master, who respected the Nyingma tradition and also propitiated Dorje Shugden. His view of Dorje Shugden’s nature is made clear in his reference to the Protector as being the “embodiment of all the Buddha’s power”, hence highlighting his enlightened nature.There is enough evidence to show that in the time of Zhabdrung Jigme Norbu, Dorje Shugden had a special connection to all the people of Bhutan.
Drubwang Tenzin Zangpo also wrote reverentially of Dorje Shugden, with clear allusions to his enlightened nature.
It is to be hoped that one day soon, the Bhutanese will be able to receive the blessings and benefits of the Dorje Shugden again.
bambi
June 20, 2018
Cta are evil ppl.So very cruel & heartless.They want everything for themselves & they will do anything to get what they want & I see they like to disturb peace for ppl.Always making tibetans confuse & tell them lies to brainwashed them.If tibetans want to be bhutanes whats wrong.So many years bhutan is strong & good.Ppl live happy harmony because they are real democratic ppl.They want their country to grow & respect not like cta.Cta nothing no government no country.Always said Dorje Shugden no good but all is lie.Cta don’t have anything cannot get tibet have to get out india.Tibetans no where to go but cta conned ppl so many money can go many country to stay.Long live Druk Gyalpo Jigme Khesar.
Samayakeeper
June 20, 2018
The Tibetan leadership, CTA, are more interested in politics than spirituality. They use big names of high lamas to convince their own people that what they say are golden words, words that CTA mince to keep Tibetans within the control of CTA. Even when facts with proof are presented, the CTA scoffed at them and came up with something to scare Tibetans, like alleging that Dorje Shugden is not only sectarian but he is wrongly labelled as a demon. CTA hide behind the cloak of Buddhism, portraying to be religious and spiritual, while carrying out their sinister political plans, as mentioned here in this article. For now CTA are able to lie and to scare Tibetans into doing what they want Tibetans to believe using the name of the Dalai Lama. But that will not be long, for no one lives forever.
Dondrup Shugden
June 20, 2018
“ARTICLE 7 FUNDAMENTAL RIGHTS: A Bhutanese citizen shall have the right to freedom of thought, conscience and religion. No person shall be compelled to belong to another faith by means of coercion or inducement… No one shall be discriminated against on the grounds of race, sex, language, religion, politics, or other status.” Source: The Constitution of the Kingdom of Bhutan, nationalcouncil.bt
With that article in her constitution, obviously Bhutan is a rightful democratic country with a constitutional monarchy. Why then is the propitiation of Dorje Shugden banned in Bhutan.
The history of Bhutan, though founded by a Tibetan monk since the 16th Century on the Drukpa Kagyu tradition had always been a independent country and protected with her sovereign rights of being. As identified from the historical facts, Bhutan always had problems with their aggressive neighbours, Tibet who tried many methods to control and acquire the country including plots against the inhabitants of the Dragon Throne.
Even a Tibetan woman, Yangki was involved with the 3rd Bhutanese King to try take control of the country.
Could it be that although without a country, CTA is once again plotting to interfere and seize control of Bhutan. Being kind and Buddhist in nature did the authorities of Bhutan just gave in to the banning of Dorje Shugden just to avert trouble and inconvenience to their nation.
Great read to the cunningness and negative political designs of CTA.
Geraldine Sarie
June 20, 2018
Respect choices of everybody without prejudiced. All religious paths are into spirituality. In spirituality, we learn to be tolerant, respect and peace in mind. Mind peace will be no violence, bad mouthing, vulgarity, disrespect etc, etc, but it seems CTA fit into this perfectly. CTA is extreme covetous esp on power to control and brain wash the Tibetans to against religious freedom such as practicing Dorje Shugden and risking their ppl lives into self-immolation to get sympathy and fund for their own. Fund that has collected, will never go into the Tibetans in fact, to PAY others to support their work. With CTA such evil act, will Bhutan allow them interfere? 🤔
Brian
June 20, 2018
No doubt there are always controversies in Tibetan Buddhism but the most unfounded has to be the one related to Dorje Shugden. Here you have more evidence as to why Dorje Shugden is not a spirit but a widely accepted Enlightened Protector who also accepted by the 4th Zabdrung Rinpoche who obviously encouraged His practice. What CTA did at the moment was cruel, poisoning the minds of the Tibetans to continue to make use of them for CTA’s own cause.The saddest part is that, Tibetans are not exposed to the dark side of CTA and are constantly fermented over the cloud of doubts, not forgetting instilling the fear element. One would ask when will they no longer able to ridicule wisdom of Tibetans anymore.
Tenzin K
June 20, 2018
CTA unable to bring back their country and didn’t do much to look after their people welfare. Since Bhutanese government has been very kind to allow Tibetan to become Bhutanese but CTA would not allow just to fulfil their selfishness agenda. Once Tibetan taken up other citizenship, CTA will have no reason to ask for more funding. Instead of prioritize the benefit of their own people, CTA would rather see their people suffer.
Many Tibetan will not fall on CTA anymore as after so long the Tibetan are going nowhere and cannot see their future with CTA. Situation is just from bad to worse for CTA.
tasha
June 20, 2018
This is mind blowing after reading all these historical facts about Bhutan and Dorje Shugden. Evidence shows what CTA has been creating so much lies, hatred and confusion to their own people as well as other people around the world. Dorje Shugden practices never a sectarian one.
To say Dorje Shugden only helps Gelugpa is not true. If Dorje Shugden is as bad as claimed by the CTA, the 4th Zhabdrung Rinpoche who was highly attained would not included Dorje Shugden in the prayer text composed by himself.
Vajra10
June 20, 2018
CTA is creating so much fear and trouble to Buddhism, at the same time using Buddhism as it’s shield. Why choose war when peace is available? 😔
Pema
June 20, 2018
The CTA is really not a respectful neighbour but instead plots against the beautiful Burma?!?
Now I understand why they lost their country, it seems karma coming back.
It is so interesting to see the beautiful spiritual kingdom of Bhutan who is strong and independent and well known in the whole world for his happy people…
And the historic connection and practice of Dorje Shugden by the beautiful and blessed Bhutanese people is wonderful. I hope they will all pray to Dorje Shugden again soon.
Alison Randy
June 20, 2018
CTA are like parasites, wherever they go, they eat into those country’s resources and efforts. They only live depends on other countries, living in India, taking money from various countries, and live like a king. Buthan kindly gave them space, they want to take over Buthan, everywhere they go, they create problems and they are no difference than a disasters, whoever take them, they will have problems. CTA must go, as long as CTA still exist, more people will suffer, and this suffering will never end.
Tianni
June 20, 2018
This is an excellent article to understand more about the tradition of Buddhism, the practice of Enlightened Dharma Protector Dorje Shugden in Bhutan. In this article mentioned His Holiness Zhabdrung Rinpoche the 4th composed texts on Dorje Shugden shows that Dorje Shugden is never be the only a protector of Gelug lineage and never encourages sectarianism and harm peoples. But the people are the one who made Dorje Shugden practice is bad in order to achieve their own personal benefits especially CTA.
Wangel
June 20, 2018
The moral story of CTA always end up with politic, fright for power, curruption, using religion to separete people harmony. That whay , Tibet lose their country due to Tibet leadership. History has tell people. But will CTA has learn their lesson. I guess not. Tibetan in exile still suffering living in exile.
Sonam
June 25, 2018
@Wangel, you are right. ☹️
Tenzin Paljor
June 26, 2018
Why is the Bhutanese lama Dzongsar Kyentse Rinpoche always acting and dressing in ways a monk should not?
Does this make Buddhism look bad?
Ozel Olaf
August 18, 2020
If you’ve read the above passage about Lam Drukpa Kunley then you’d know outside appearances is not what is important rather the spiritual compassion internally
Anonymous
June 27, 2018
Dorji Damdu
June 28, 2018
The Dalai Lama has emerged as the biggest talking point during informal Sino-Indian bilateral talks during 2018, such as the Wuhan Summit. This is all due to concerns related to the Dalai Lama’s health. China wants the Dalai Lama to travel to Tibet, knowing that it would most probably be a one-way ticket. India on the other hand initiated the talks, shunning the Dalai Lama and kowtowed to China’s rising power. Their aim was to strike a deal to resolve border issues.
Sonam Wangchuk
June 28, 2018
The Central Tibetan Administration may be delighted to read the Daily O’s claim that His Holiness the Dalai Lama was the main subject of discussion during the recent informal summit in Wuhan between Prime Minister Modi of India and President Xi of China. However, it is said that the discussion was prompted by the Dalai Lama’s ailing health, and that China and India entered into discussion to avoid a sequel to the 73-day stand-off between two countries. Perhaps the dialogue between His Holiness the Dalai Lama’s representatives and Beijing may finally resume since Prime Minister Modi and President Xi are being brought into the picture.
Yangdon Dhondup
June 29, 2018
Here is another article that gives a bleak assessment of the situation regarding the Dalai Lama and of the Tibetan cause. It mentions clearly how Tibet is losing out to China and why. It also explains why Lobsang Sangay is feebly respected by the Tibetan diaspora. The articles does not foretell good news for the Tibetan diaspora, in fact it does not even give a possible outcome for what is going to happen to them. It shows how the Dalai Lama is losing influence over world leaders from countries like the Netherlands to the United States. Such articles are becoming increasingly common because they reflect the situation for the Tibetans in-exile and their leaders.
Pema
June 30, 2018
Shocking that such a beautiful country like Bhutan with a strong Buddhist history has become so ungrateful to its spiritual roots.
Dorje Shugden had a strong presence in Bhutan and was known as the King of Dharma Protectors. Therefore, I think the Bhutanese people should remember their roots and not fight people who practice the powerful Dharma Protector Dorje Shugden!
Belinda Mae
July 1, 2018
The selfish CTA has created bad karma for themselves because of them the Buthanese have also banned the precious practice of Dorje Shugden which might have safe many practitioners’ lives.
Bhutan people
July 1, 2018
It is nice to know that Dorje Shugden was practiced in Bhutan during the time of the 4th Zhabdrung Rinpoche. This shows you that Bhutan was very open before and non-sectarian it was. Dorje Shugden seems to help anyone no matter what your background is.
Tsering Drolhma
July 8, 2018
UNRULY TIBETANS FIGHTING AT DALAI LAMA BIRTHDAY PARTY AGAIN
July 2018-NYC- Tibetans fighting at some birthday celebratory event for His Holiness the Dalai Lama. They set up a throne in the back, place Dalai Lama’s picture, and they fight, push, shout, scream at each other right in front of the throne of Dalai Lama and it’s filmed. That is the level of the Tibetans overall. Tibetans are not gentle, Buddhist, peace-loving, tolerant people as they portray to the world. They are rough, rude, hateful, vengeful, violent, regionalistic, narrow minded and will create trouble wherever they go. Very feudal. They always resort to vulgar words and violence. There are some moderate Tibetans, but on the whole they are very violent people who do not practice Buddhism. The average Tibetan know nothing of Buddhism and do not practice. Buddhism is just a meal ticket for them to get to another country. Their support of Dalai Lama is blind and only to be politically correct and they never practice what he teaches. Disgraceful to see a group of violent Tibetans fighting at a Dalai Lama birthday event. Shameful.☹️
Tibetans are not welcomed wherever they go. Bhutanese kicked them out. Nepal hates Tibetans. India has no more use for the ‘refugee’ Tibetans and their temples made of gold. After 60 years they cannot get their own country back. What a bunch of losers and useless government people they have.
http://video.dorjeshugden.com/comment-videos/comment-1531033672.mp4
Tsering Drolhma
July 14, 2018
The letter:
It is about the incident that happened at His Holiness’s birthday celebration in NYC recently July 6, 2018. Some members of Tibetan woman association approached to Parliamentarian Tenpa Yarphel during the ceremony and complained that his comments regarding Nechung was disrespect to the protector and His Holiness. They also said him that he made many Tibetan people sad with his comments. And told him not to do that again in the future. Then Dhondup Tseten stood up and shamelessly touched those women. That incident almost made the ceremony stopped. To keep maintaining the relationship between Tibetan Woman Association and Tibetan Parliament Representative, TWA are asking for a apology letter from Dhondup Tseten for touching their members.
(It is so sad that in the fake democracy of the Tibetan leadership in Dharamsala you cannot say anything against a leader or criticize. Too bad)
Brian McDonough
July 8, 2018
Also, why is this guy Je khenpo so terribly FAT? Buddhists are supposed to eliminate desire. This guy can’t even eliminate his third dessert. His own body is an embarrassment to Buddhism. His own reveals his lie.
Ozel Olaf
August 18, 2020
If you’ve read the above passage about Lam Drukpa Kunley then you’d know outside appearances is not what is important rather the spiritual compassion internally..
Carolle McAquire
July 11, 2018
Dalai Lama for debate, discussion to reconcile opposing viewpoints
The Dalai Lama always says we should have honest face to face discussion so misunderstandings are resolved especially on religious issues. Why does the Dalai Lama refuse to meet the Dorje Shugden followers who number in the hundreds of thousands to resolve the Dorje Shugden issue. Many letters have been submitted to request audience since 1996 and he and his office does not reply. Dalai Lama’s spirit of open debate and resolutions is not across the board. Too bad. Carolle McAquire
http://www.uniindia.com/dalai-lama-for-debate-discussion-to-reconcile-opposing-viewpoints/states/news/1285325.html
Anonymous
July 11, 2018
Bonnie Fider
July 11, 2018
WHY DOES RICHARD GERE AND DALAI LAMA SUPPORT SOGYAL THE DISGUSTING ABUSER?
As long as you are friends with the Dalai Lama, your actions are excusable, no matter how horrendous they may be. Even something as heinous as sexual abuse of over 60 women can be overlooked when the perpetrator is friends with the Dalai Lama namely Sogyal Rinpoche. Why rush to join the chorus of Hollywood voices condemning Harvey Weinstein’s criminality, but remain silent against Sogyal’s exploitation and abuse of women? Richard Gere was vocal in condemning against all the abuses and attacks against women by Harvey Weinstein. But silent on Sogyal Rinpoche. BBC has a full length documentary on Sogyal’s abuses as you can view here: https://www.youtube.com/watch?v=yWhIivvmMnk. Yet Richard Gere can take photos with the disgusting and abusive Sogyal. Is it because one group of women are worth protecting and the other are not? If it is not for that reason, then it can only be because Sogyal is the Dalai Lama’s friend. The Dalai Lama’s condemnation against Sogyal is very light and it’s disappointing. I guess since Dalai Lama supported Sogyal so much, he can’t be seen as wrong in doing so. Politics is sad.
Sherab Wangmo
July 12, 2018
TENMA VERY ANGRY WITH SIKYONG LOBSANG SANGYE AND PENPA TSERING
Tenma deity takes trance of her oracle in Nechung Monastery in Dharamsala, North India. The deity is highly displeased and angry at Sikyong Lobsang Sangye and Penpa Tsering. She is scolding them by waving her arms at them and throwing rice at them. You can see Penpa Tsering shielding himself. These two has always been corrupt and extremely self-serving. Naturally the oracles of the Dalai Lama take trance and are very angry.
http://video.dorjeshugden.com/comment-videos/comment-1531344206.mp4
Suresh Ratna
July 12, 2018
SUMAA has been consistent in their efforts to evict Tibetans from Arunachal Pradesh as the Tibetans are known to exploit benefits given to locals. The Central Tibetan Administration, especially their so-called ‘president’ Lobsang Sangay, made the situation worse by rubbing salt in the wound, making a statement that Chief Minister Pema Khandu is an ardent follower of His Holiness the Dalai Lama and a lifelong friend of the Tibetan people. This was right after Khandu announced the adoption of the Tibetan Rehabilitation Policy in Arunachal Pradesh.
Tibetan refugees create a lot of problems for the locals no matter where they are, especially in Arunachal Pradesh. They take the locals’ land and resources without giving anything in return, making the locals furious to the extent that they are now demanding a written undertaking from the Tibetan refugees not to claim Indian citizenship and STC/PRC in Arunachal Pradesh. It is time to impeach Sangay for a better leader to guide and take care of the Tibetans in India before the wrath of locals evict Tibetans from the state or even the country for good.
Anonymous
July 12, 2018
Christie Donald
July 14, 2018
Hollywood is one of the most influential groups of people who have promoted the mysticism of Buddhist Tantra to the world. Together with the media, they have packaged Tibetan Buddhism and Tibetan lamas into a fantasy Utopia, filled with God-like beings who are able to lead people along the quick path to enlightenment.
This propaganda has been widely exploited by the Central Tibetan Administration (CTA) to garner support, especially financial aid, for the so-called Tibetan Cause and the Tibetan struggle against Chinese rule. Little does the West, including Richard Gere and the so-called Buddhist Professor Robert Thurman, know that efforts from China to improve the infrastructure and standard of living for the Tibetans in China have created opportunities for Tibetans to grow and be successful. This is something that is rarely seen in exile under the governance of the CTA.
This false image that has been promoted for the past 60 years or so is now slowly fading away as more and more victims come forward, exposing the sexual abuse they have suffered under the hands of Tibetan lamas like Sogyal Rinpoche. The root of the problem is clear, people are greedy and lazy while wanting quick success and attention. Since they get these from the Tibetan lamas like Sogyal, they are willing to accept the exploitation. This is further driven by fear that they would no longer be seen as the privileged ones in the inner circle if they do not clutch at their lamas and be seen showing tremendous devotion to their gurus. With only a superficial knowledge of Buddhism, this cult-like group of Hollywood stars and American politicians like Richard Gere continue to generate respect and love for their skewed version of the “Dharma”, while real Buddhist masters are relegated to the side lines.
Tsewang
July 26, 2018
Tai Situpa’s Karmapa candidate’s escape to USA and continued stay in USA is a huge embarrassment to the Dalai Lama and Tibetan government in exile. The Karmapa said he is very sad with his situation in his recent video (youtu.be/AdI4DMRFkm4?hid).
tenzin
July 30, 2018
now cta is discriminating against khampas. cta is majority utsang.
after jonang, after shugden, now it is khampas. look at youtude videos abusing khampas
Yoezer
August 4, 2018
While the government of Nepal has framed a policy to tighten the noose around non-governmental organisations, they have welcomed 30 Chinese NGOs to enter the country. These NGOs will penetrate the country’s social sector at the grassroots level. This is the first time such a large number of Chinese NGOs have entered Nepal at one time. Nepal is increasingly open to Chinese influence, a sign that ties between both countries are strengthening, while India’s influence is being reduced. The time has passed for India’s monopoly to remain uninterrupted in Nepal as opportunities to engage with China are being welcomed.
Ayana
August 4, 2018
Why doesn’t the United States and its allies end Refugee Status for the useless Tibetans? They have been refugees for 60 years now and don’t tell me they still cannot get their lives back in order?
Tibetans really know how to put on a good show and use people, take their money and do nothing in return.
Dalai Lama wants Tibet to be part of China
August 7, 2018
Dalai Lama says returning to China is better for Tibetans-What do rangzen (Tibet Independence fighters) people fighting for Tibet’s freedom do now??? Have we wasted our time?
Suddenly the Dalai Lama keeps insisting he wants to be a part of China. How about all the tens of millions of dollars in money and so much time and resource poured into the Free Tibet movement for 57 years in exile. Is that all wasted? Is that all down the drain? How can the Dalai Lama turn around on us like that?
If Dalai Lama returns to Tibet/China, then he is telling the world China is good for Tibetans and we Tibetans want to be a part of China. Is that correct? So Dalai Lama is telling the world that Tibet is a part of China? After so many years of saying we want independence and our country was eaten and now Dalai Lama is sending what message to the world?
How will India feel after hosting the Dalai Lama for so many years? – This one minute video shows the Dalai Lama August 2018 saying he feels Tibet should be a part of China! -https://www.youtube.com/watch?v=-xLKINuIrtE
Dalai Lama wants Tibet to be part of China
August 8, 2018
Dalai Lama says returning to China is better for Tibetans-What do rangzen (Tibet Independence fighters) people fighting for Tibet’s freedom do now??? Have we wasted our time?
Suddenly the Dalai Lama keeps insisting he wants to be a part of China. How about all the tens of millions of dollars in money and so much time and resource poured into the Free Tibet movement for 57 years in exile. Is that all wasted? Is that all down the drain? How can the Dalai Lama turn around on us like that?
If Dalai Lama returns to Tibet/China, then he is telling the world China is good for Tibetans and we Tibetans want to be a part of China. Is that correct? So Dalai Lama is telling the world that Tibet is a part of China? After so many years of saying we want independence and our country was eaten and now Dalai Lama is sending what message to the world?
How will India feel after hosting the Dalai Lama for so many years? – This one minute video shows the Dalai Lama August 2018 saying he feels Tibet should be a part of China!
http://video.dorjeshugden.com/comment-videos/comment-1533732491.mp4
Jampa Lhundup
August 8, 2018
The Nikkei Asian Review is a highly reputable news platform. They are not tabloid in any sense of the word. What they publish is reputable and thoroughly reliable. They mention clearly in an article published August 7, 2018 that the Dalai Lama has a terminal illness. The Prime Minister of India knowing this is now conciliatory towards China. He understands that the Dalai Lama cannot be used as a pawn in irritating China any further. Negotiations are progressing that after the passing of Dalai Lama, his government in-exile will close. The end.
Lhakpa Dhendup
August 10, 2018
What will the all the people around the world and in Tibet do now? Dalai Lama says he is happy that Tibet is a part of China and should remain a part of China. So many Tibetans self-immolated for Tibet to be independent and now Dalai Lama did a 360 degree turn and says he wants to go back to Tibet and China and Tibet should be a part of China. So unbelievable. So many are angry and disappointed.
Dalai Lama should set things right
August 12, 2018
Dear Dalai Lama,
Since you started the cruel ban against the 350 year Dorje Shugden practice, how has it benefit your Tibetan society and Buddhism in the world? Things have become worse and most educated Tibetans can see this. They don’t speak out not because they don’t see your ban as wrong, but you instill fear in them and not respect. It is like fear of a dictator. I am sorry to say so. Everyone is divided. There is no harmony. Before your ban there was more harmony and unity.
By enacting the ban, you split the monasteries, split so many families, split regions in Tibet apart, split your disciples from you, split your own gurus from you, split Tibetan Buddhism apart. You have created so much disharmony.
It is not democratic what you have done to ban a religion within your community. You always talk of tolerance and acceptance and democracy and yet you do not accept and tolerate something different from your beliefs. When people practice Dorje Shugden you ostracize them, ban them from seeing you, ban them from using Tibetan facilities. You know you have done that. There are videos that capture your speech and prove this point. You even had people expelled from monasteries just because they practice Dorje Shugden. Some of the monks you expelled have been in the monastery for over 40 years. Many older monks shed tears because of this.
Many young educated Tibetans lost confidence in you as they saw the damage the Dorje Shugden ban created and they lose hope. Many have become free thinkers. They reject what you have done. So many people in the west left Buddhism because of the confusion you created with this ban against Dorje Shugden which is immoral.
You could of had millions of people who practice Dorje Shugden to support, love and follow you, but you scared them away. They are hurt and very disappointed. They loved you and respected you deeply before the ban. It has been 60 years and you have failed to get Tibet back. Your biggest failure is not getting Tibet back after 57 years in exile. Now you are begging China to allow you to return to Tibet to the disappointment of thousands of people who fought for a free Tibet believing in you. So many self-immolated for a free Tibet and now you want Tibet to be a part of China with no referendum from Tibetans. Just like a dictator, you decide on your own. It was your government and you that lost Tibet in the first place. Your policies and style of doing things do not benefit Tibet and Buddhism. You have been the sole ruler of Tibet your whole life and you still have not gotten our country of Tibet back for us. Our families and us are separated. Yet you create more pain by creating a ban to further divide people. Please have compassion.
No other Buddhist leader has banned or condemned any religion except for you. It looks very bad. You are a Nobel laureate and this is not fitting of a laureate. You should unite people and not separate them by religious differences.
You said Ms. Aung San Suu Kyi did not do right to the Rohingya people in Myanmar due to religious differences, but you are doing the same thing to the Shugden Buddhists within your own society. There is a parallel in this. You separate the Shugden Buddhists from the others in Tibetan society.
You have lost so many people who would have loved and supported you. You have lost so much support around the world. The Shugden Buddhists who love you number in the millions. When you are fast losing support from governments and private people, it will not do you well to lose more.
After you are passed away in the future, the rift you created between the Dorje Shugden and non-Dorje Shugden people will remain for a while and that will be your legacy. Disharmony. You will be remembered for this. Not as a hero but a disharmony creator.
Dorje Shugden will spread and further grow, but you will be no more as you are a human. No one wishes you bad and in fact we hope you have a long and healthy life, but we have lost so much hope and have so much despair because of you. All the hundreds of Dorje Shugden lamas, tulkus and geshes are maturing and there are hundreds of Dorje Shugden monasteries in Tibet who will not give up Dorje Shugden. You have made a mistake. These hundreds of teachers and teachers to be will spread Dorje Shugden further in the future.
The gurus that gave us Dorje Shugden as a spiritual practice and you have called these holy gurus wrong and they are mistaken in giving us Dorje Shugden. How can you insult our gurus whom we respect so much? If they can be wrong, then you can be wrong. Then all gurus can be wrong. So no one needs to listen to any guru? You have created this trend. It is not healthy. Your own gurus practiced Dorje Shugden their whole lives. Your own gurus were exemplary and highly learned.
Dalai Lama you have created so much pain with this ban against so many people due to religion. You are ageing fast. Are you going to do anything about it or stay stubborn, hard and un-moving. You show a smile and preach peace and harmony wherever you go. But will you do the same to your own people? Please rectify the wrong you have done. Please before it is too late. You can create harmony again or you can pass away in the future with this legacy of peace. May you live long and think carefully and admit what was a mistake in having this unethical ban against Dorje Shugden religion.
Ojas
August 14, 2018
Supreme Court of India JUSTICE Mr. MARKANDEY KATJU (RETD) writes that Tibet is much better under the Chinese than it was under the lamas who only wanted to make the populace slaves. It was feudal and it will never return to the backwardness again.