The Grass is Greener in China

Supreme Court of India JUSTICE Mr. MARKANDEY KATJU (RETD) writes that Tibet is much better under the Chinese than it was under the lamas who only wanted to make the populace slaves. It was feudal and it will never return to the backwardness again.

Time has come to acknowledge that Tibet has vastly improved under Chinese rule
JUSTICE MARKANDEY KATJU (RETD) | 12 August, 2018
From a terribly poor state hinged on a feudal system, Tibet has modernised and grows faster than the rest of China
This article has been prompted by Jyoti Malhotra’s article in ThePrint ‘Tibetan government quietly changed its PM’s designation. India won’t be unhappy about it‘.
China’s annexation of Tibet in 1959, ousting the Dalai Lama, had attracted it worldwide criticism. The Dalai Lama fled and was granted asylum in India, where he set up a government-in-exile with its headquarters in Dharamshala.
The Chinese claim Tibet on the grounds that it has been part of the country since the Yuan dynasty of the 13th century, which is disputed by the government-in-exile. But let us leave this that matter aside.
The more important question is whether Chinese rule has benefited Tibet.
The answer is that it undoubtedly has. As the Reuters’ Ben Blanchard writes: “Today Tibet is richer and more developed than it has ever been, its people healthier, more literate, better dressed and fed”.
Although Ben goes on to argue that this development masks “a deep sense of unhappiness among many Tibetans”, I will disagree. How can anyone be unhappy if s/he is healthier, better fed and better clothed?
Under the rule of the Dalai Lamas (Buddhist priests), the people of Tibet were terribly poor, almost entirely illiterate, and lived like feudal serfs.
Today, Tibet presents a totally different picture. The illiteracy rate in Tibet has gone down from 95 per cent in the 1950s to 42 per cent in 2000. It has modern schools, universities, engineering and medical colleges, modern hospitals, freeways, supermarkets, fast food restaurants, mobile stores and apartment buildings. The capital Lhasa is like any other modern city.
While the economic growth in the rest of China has slowed down to about 7 per cent, Tibet has had a 10 per cent growth rate in the last two decades.
Tibet has huge mineral wealth, which was only awaiting Chinese technology to be tapped. Nowadays, it has numerous hydro and solar power plants and industries running with Chinese help.
Tibetan literature is flourishing, contrary to claims that the Chinese want to crush Tibetan culture.
Of course, now the lamas cannot treat their people as slaves.
The so-called ‘government-in-exile’, of which Lobsang Sangay claims to be the President, is a fake organisation, funded by foreign countries. They only want to restore the feudal Tibet, ruled by the reactionary lamas, something which will never happen.
The writer is a former judge of the Supreme Court of India
https://theprint.in/opinion/time-has-come-to-acknowledge-that-tibet-has-vastly-improved-under-chinese-rule/97172/

The cracks in Tibetan society are starting to show, and it is now coming to the attention of local Indians who have all but identified the Tibetan leadership as the source of the divisions. According to this author, disunity amongst the Tibetans is now creating problems for Indian law enforcement agencies, and this disunity may culminate in young Tibetans holding silent grudges against their host country. It is incredible that after six decades of generosity from India, Indians are now facing the very real possibility Tibetans can be ungrateful towards India. The Tibetan leadership totally failed to impart positive values upon their exiled community, like gratitude for those kindest to them and the need to repay these kindnesses with real, tangible results. It’s also very unlikely that the Tibetan leadership will now start to do this, after six decades of failing to do so. Indians need to realise this, and see that there is no benefit for their nation to align themselves with the Tibetan leadership, and there never will be.
Tibetan disunity not in India’s interest
John S. Shilshi
Updated: August 7, 2018, 11:00 AM
India is home to the Dalai Lama and an estimated 120,000 Tibetan refugees. Though this humanitarian gesture on India’s part comes at the cost of risking New Delhi’s relations with China, India has never wavered in ensuring that Tibetans live with dignity and respect. Notified settlements across the country were made available so that they can live as independently as possible and practice Tibetan religion and culture. They are also allowed to establish centres of higher learning in Tibetan Buddhism. As a result, several reputed Buddhist institutes came up in Karnataka, and in the Indian Himalayan belt. In what may be termed as a gesture well reciprocated, and because of the respect and influence His Holiness the Dalai Lama commands, the Tibetan diaspora also lived as a peaceful community, rarely creating problems for India’s law enforcement agencies.
The situation, however, changed from 2000 onwards when unity amongst Tibetans suffered some setback due to developments like the Karmapa succession controversy and the controversy over worshiping of Dorje Shugden. In a unique case of politics getting the better of religion, two senior monks of the Karma kargyue sect of Tibetan Buddhism, Tai Situ Rinpoche and late Shamar Rinpoche, developed serious differences after the demise of Rangjung Rigpe Dorje, the 16th Karmapa, in 1981. This animosity ultimately led to emergence of two 17th Karmapa candidates in the early nineties. While Tai Situ Rinpoche identified and recognised UghyanThinley Dorje, late Shamar Rinpoche anointed Thinley Thaye Dorje as his Karmapa candidate. Enthronement of their respective protégés at the Rumtek Monastery in Sikkim, the supreme seat of the Karma Kargue linage, being their primary objective, both started indulging in activities monks normally are expected to, and bitterness spewed against each other.
The bitter rivalry assumed a new dimension when UghyenThinley Dorje suddenly appeared in India in January 2000. The competition became fiercer and hectic political lobbying, never known in the history of Tibetan Buddhism on Indian soil, became common place. Apart from pulling strings at their disposal in Sikkim as well as in the power corridors of New Delhi, these senior monks spat against each other with allegations and counter allegations, widening the gaps between their supporters. His Holiness the Dalai Lama, choosing to favour one of the candidates—a decision many Tibet watchers felt was ill-timed—had also limited possible scope of rapprochement. Hence, the Karma Kargyue followers are now vertically divided, while the camps are dragged into a long drawn legal battle.
Another development that unfortunately split the Tibetans is the controversy over Shugden worshipping, which again is an internal matter of the Gelugpa sect, to which the Dalai Lama belongs. It erupted as a result of the Dalai Lama urging Tibetans to refrain from worshiping Dorje Shugden, a deity believed to be a protector, according to Tibetan legend. Shugden practitioners, who felt offended by the call, describe it as an attack on freedom of religion, a right, which Dalai Lama himself tirelessly fought for. On the other hand, die hard Dalai Lama followers perceived the questioning of the decision as one challenging the wisdom of the Dalai Lama and mounted massive pressure on Dorje Shugden practitioners to relent, with some even demolishing the statues of the deity. The rivalry ultimately led to split in two Gelug monasteries in Karnataka, and Serpom and Shar Garden monasteries in Bylakupe and Mundgod respectively came under the control of Shugden followers. The bitterness associated with the split is exemplified by the fact that till today, members of these monasteries are treated as some sort of outcasts by the others. Thus, for the first time, the Tibetan diaspora in India gave birth to sections opposed to the Dalai Lama, with spillover effects in Tibet and elsewhere.
For India, with a fragile internal security profile, a divided Tibetan population on its soil is not good news. It has several long-term implications. It is common knowledge that China considers Dalai Lama as a secessionist, one plotting to divide their country. The latter’s claim of “all that Tibetans were asking for, was a status of genuine autonomy within the Constitution of the Peoples’ Republic of China”, had fallen into deaf ears. China also considers him as someone who plays to the Indian tune to tickle China. Therefore, at a time when China has successfully shrunk the Dalai Lama’s space internationally, India continuing to extend the usual space for him is viewed as complicity. Sharp reaction from China when he was allowed to visit Arunachal Pradesh in April 2017, is a recent example. Such being the delicate nature of India-China relations on matters and issues concerning Tibetans, India can hardly afford to ignore the division within the diaspora. Past experience of dubious elements from Tibet having succeeded in infiltrating the Central Tibetan Administration, including the security wing, should be a warning.
It is also time India understands the reason behind Tibetans seeking Indian passports, despite an existing arrangement for issue of Identity Certificates, which is passport equivalent. Some had even successfully taken recourse to legal remedy on the issue, and left the government of India red-faced. These changing moods should not be viewed as desires by Tibetans to become Indian citizens. They are triggered by the pathetic state of affairs associated with issuing of Identity Certificates, where delays in most cases are anything between six months to one year. Early streamlining of the process will drastically reduce their desire to hold Indian passport. It will also remove the wrongly perceived notion among some educated Tibetan youth, that the cumbersome process was a ploy by India to confine them in this country. While India should not shy from requesting the Dalai Lama to use his good offices to end all differences within the community in the interest of India’s internal security, it will also be necessary to ensure that young Tibetans do not nurse a silent grudge against the very country they called their second home.
https://www.sundayguardianlive.com/opinion/tibetan-disunity-not-indias-interest

It is bewildering that His Holiness the Dalai Lama mentioned that he had known of sexual abuse by Buddhist teachers since the 1990s, yet nothing was done to reprimand these Buddhist teachers. After all, such abuses inflict substantial damage to the reputation of Tibetan Buddhism as a whole as compared to smaller issues like Dorje Shugden.

The Central Tibetan Administration was fervent in executing the Dorje Shugden ban, launching a documentary film, books, expelling monks, splitting monasteries and denying access to hospitals, clinics, schools, retail shops and so forth down to even publishing a hit list of Shugden activists in order to encourage violence and lynch mob. Yet, the damage done to Tibetan Buddhism by these lamas seems to be ignored and hushed. Why is the Central Tibetan Administration not doing more to warn the public about these sex offenders like posting a warning list on their website?

Dalai Lama knew sex abuse by Buddhist teachers; it’s ‘nothing new’
Agence France-Presse
THE HAGUE, Netherlands – The Dalai Lama said Saturday that he had known of sexual abuse by Buddhist teachers since the 1990s and that such allegations were “nothing new.”
The Tibetan spiritual leader, revered by millions of Buddhists around the world, made the admission during a four-day visit to the Netherlands, where he met on Friday with victims of sexual abuse allegedly committed by Buddhist teachers.
He was responding to a call from a dozen of the victims who had launched a petition asking to meet him during his trip, part of a tour of Europe.
“We found refuge in Buddhism with an open mind and heart, until we were raped in its name,” the victims said in their petition.
“I already did know these things, nothing new,” the Dalai Lama said in response on Dutch public television NOS late Saturday.
“Twenty-five years ago… someone mentioned about a problem of sexual allegations” at a conference for western Buddhist teachers in Dharamshala, a hill town in northern India, he added.
The Dalai Lama, 83, lives in exile in Dharamshala.
People who commit sexual abuse “don’t care about the Buddha’s teaching. So now that everything has been made public, people may concern about their shame,” he said, speaking in English.
Tseten Samdup Chhoekyapa, a representative of the Tibetan spiritual leader in Europe, said Friday that the Dalai Lama “has consistently denounced such irresponsible and unethical behavior”.
Tibetan spiritual leaders are due to meet in Dharamshala in November.
“At that time they should talk about it,” the Dalai Lama said in his televised comments Saturday. “I think the religious leaders should pay more attention.”
https://newsinfo.inquirer.net/1032920/dalai-lama-knew-sex-abuse-by-buddhist-teachers-its-nothing-new/amp

His Holiness the Dalai Lama’s speeches create headlines nowadays not because they bring wisdom and enlightening thoughts, but rather unpleasant feelings and disapprovals. From the sexist quip in 2015, his gaffe on Nehru, and his recent comment about Europe that caused him to be labelled as White Supremacist, there is now one more to add onto the list. In order to be congenial and consistent with the image of a Nobel Peace Laureate, His Holiness the Dalai Lama has been issuing statements, especially about Islam, such as redefining Jihad as an interior struggle.

More and more people are expressing their doubt, with some even directly pointing out the mistakes in the Dalai Lama’s speech. This pattern of speech of strong statements that ends up in denial or apology seems consistent with his advice concerning the practice of Dorje Shugden. With the reasons behind the ban shifted so much over time, perhaps there really was never any validity behind the ban at all.

TWO VERSIONS OF THE DALAI LAMA
Should one be truthful about Islam when making pronouncements about it?
September 20, 2018 Hugh Fitzgerald
There seem to be two Dalai Lamas when it comes to Islam.
The first Dalai Lama, like that other expert on Islam Pope Francis, knows that authentic Islam is opposed to terrorism, that Islam is all about peace, and that any Muslim who engages in violence for that very reason can not be a “genuine Muslim.”
Here he is, for example, in a speech in Strasbourg in September 2016:
“‘Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim,’ says Tibet’s exiled spiritual leader.
He argued that differentiating fundamentalism from Islam itself was a key way to stop violence and strengthen integration.
The Dalai Lama has said there is no such thing as a “Muslim terrorist” as anyone who partakes in violent activities is not a “genuine” Muslim.
Speaking at the European Parliament in Strasbourg in France at the end of last week, Tibet’s exiled spiritual leader suggested the phrase was a contradiction in terms and condemned those who commit violent acts in the name of religion.
The Dalai Lama asserted that all religions were united by the values of love, compassion, tolerance and more. He argued that with this common ground the world would be able to build peace.
Where and when have Muslims demonstrated “the values of love, compassion, tolerance…” to non-Muslims?
“Buddhist terrorist. Muslim terrorist. That wording is wrong,” he said. “Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim, because it is a Muslim teaching that once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam.”
Where does it say anywhere in the Qur’an or the hadith that “once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam”? Nowhere. Quite the reverse: throughout the Qur’an, in 109 Jihad verses, Muslims are commanded to engage in bloodshed. In the Hadith, Muhammad, the Perfect Man and Model of Conduct — and therefore to be emulated — takes part in 27 military campaigns, orders the torture and killing of Kinana of Khaybar, directly engages in the decapitation of 600-900 bound prisoners of the Banu Qurayza, and is delighted to receive news of the murders of people who had mocked or opposed him, including Asma bint Marwan, Abu ‘Afak, and Ka’b bin al-Ashraf. Wasn’t this warrior and killer “involved in bloodshed”? And who, if not Muhammad, was a “genuine practitioner of Islam”?
“All major religious traditions carry the same message: a message of love, compassion, forgiveness, tolerance, contentment, self-discipline – all religious traditions.”
This isn’t true. There is no “message of love” for non-Muslims in Islam. Rather, Muslims are told to make war until all non-Muslims are subdued, and offered only the options of death, conversion to Islam, or enduring the permanent status of dhimmi, with its many onerous conditions. Where is the “love, compassion, forgiveness, tolerance, contentment,” etc. in any of this? Indeed, Muslims are taught to not even take “Christians and Jews as friends, for they are friends only with each other.” They are taught, too, according to a famous hadith, that they may smile at Infidels, as long as they curse them in their hearts. None of this suggests the “love, compassion, forgiveness, tolerance” that the Dalai Lama insists are the essence of Islam’s message.
“He argued that differentiating between fundamentalism and Islam was a key way to stop violence and strengthen integration: ‘On that level, we can build a genuine harmony, on the basis of mutual respect, mutual learning, mutual admiration”.
“Mutual respect, mutual learning, meaning admiration”? Is he unfamiliar with the Qur’anic verse that describes Muslims as the “best of peoples” (3:110) while the non-Muslims are described as “the most vile of creatures” (98:6)? How can Muslims admire those whom they have been told not to take even as friends, how can they admire those they are told are “the most vile of creatures”? It’s not possible.
On what basis does the Dalai Lama make such remarks? It’s amazing to think that at the age of 83, with all the time in the world to have engaged in the study of other religions, he still has managed to avoid learning what Islam is all about. Or is it that he hopes that somehow, by dint of ignoring the essence of Islam, he can somehow affect the attitudes and behavior of Muslims? He is foolish to keep making pronouncements on Islam without having read, and studied, the Qur’an and Hadith. And he is both foolish and wicked if he has indeed read and studied the canonical Islamic texts, and decided that nonetheless he will ignore their content and attempt, using his great and quite undeserved prestige, to convince us that the authentic Islam — the same authentic Islam that Pope Francis refers to — has nothing to do with violence or terrorism.
In September 2014, at a meeting in India, the Dalai Lama made the usual claim of the apologists that Jihad is a Spiritual Struggle:
“Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me,” the Dalai Lama said.
This claim that Jihad is an interior struggle comes from a supposed hadith about Muhammad returning from the “Lesser Jihad” of warfare to the “Greater Jihad” of his own spiritual struggle. No one, by the way, has been able to find the source of this supposed hadith.
The Dalai Lama said Indian Muslims can offer lessons on Shia-Sunni harmony as Shias feel safer in India than in Pakistan.
Why would that be? It’s because the Hindu majority, which controls the police and security services, keep violence down between the sects, without favoring either side. In Pakistan, on the other hand, the Sunni majority does nothing to protect the Shi’a from Sunni attacks, such as those carried out by the anti-Shi’a terrorist group Sipah-e-Sahaba. The only “lesson” to be learned has nothing to do with Indian Muslims being somehow different, but rather, with the fact that non-Muslims in India are better able to hold the intra-Muslim violence in check.
As far back as 2008, the Dalai Lama said what lots of Western leaders have been saying about Islam since 2001. He said “it was wrong, it was entirely unfair, to call Islam a violent religion.” But six years later, in September 2014, at a conference of religious leaders he had organized, the Dalai Lama seemed to modify his earlier brisk dismissal of any connection between Islam and violence, when he said that “killing in the name of faith is terrible.” The implication was clear: some people [Muslims] were killing in the name of faith, and while that was “terrible,” it was no longer “entirely unfair” to link some Muslims to such violence. Everyone understood what adherents he must have intended to set straight about their own faith. At least he recognized that some people “claimed” to be acting violently in accordance with the texts and teachings of their religion, even if those people were “wrong.”
Then he showed he was still determined to give Islam a pass, adding in the same speech that “jihad was being misused and the term connotes fighting one’s own impurities.” No, that’s what the apologists maintain. He clearly had been reading too much Karen Armstrong. And still worse was to follow: “Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me.” Apparently Muslims over the past 1400 years have everywhere misunderstood the true nature of jihad, which only very tangentially might have to do with fighting the Infidels, failing to understand that it describes an individual’s struggle to be a better person.
Is it possible that the Dalai Lama really does not know by this point, in 2018, how Muslims understand the word “jihad” and how they historically have acted when commanded to wage “jihad,” does not know with what murderous meaning the Qur’an endows that word? Perhaps he really doesn’t know. Or perhaps he thinks that if he (and others) repeat this jihad-as-inner-struggle mantra, that many Muslims will in time convince themselves that that is really what “jihad” is about. But why would they listen to the Dalai Lama and not their own clerics? Other world leaders have described Islam in similarly misleading terms — Barack Obama (“the true peaceful nature of Islam”), Tony Blair (the Islamic State’s ideology is “based in a complete perversion of the proper faith of Islam”), Pope Francis (“Islam is a religion of peace”) – whenever they pontificated about Islam, a faith which they so maddeningly presume to know so much about. Muslim behavior did not change as a result. In the case of Obama, Blair and the Pope, one has the feeling that they really believe the nonsense they are spouting. With the Dalai Lama, who has been exposed to Islam in Asia for more than a half-century, his real beliefs are still not clear.
The prominent Syrian cleric Ramadan al-Buti complained that when Westerners describe Islam as a “religion of peace,” they are not trying to defend Islam, but to trick Muslims into believing it is peaceful, and then – horribile dictu — into giving up the real doctrine of jihad for that ludicrous “inner struggle” business. Of course, Islam is about violence and war, said the truth-telling Ramadan Al-Buti. But why believe a prominent Muslim cleric about Islam, when there are so many non-Muslims, like the loquacious Dalai Lama, ready to tell both us, and Muslims, that the faith is all about peace and tolerance?
At the same gathering, the Dalai Lama insisted that “India is the only country where different religions have been able to co-exist.” This was a bizarre remark, but the Dalai Lama is given to strange remarks. First, could he have forgotten that all over the Western world, people of different confessions have coexisted peacefully? Or is it that he just doesn’t want to say anything in praise of the West, because that would invite comparison with how Muslim states treat non-Muslims (very badly) compared to how the non-Muslim West treats Muslims (very generously)? Second, when he speaks about “coexistence” in India, hasn’t he overlooked the centuries of Muslim conquest and Muslim rule? In all his decades in India — he has lived there since 1959 — didn’t he learn the history of India, the country that gave him refuge, about the mass murder of tens of millions of Hindus, about the virtual disappearance of Buddhism, about the forced conversion of many millions — Hindus, Jains, Buddhists, more? Has he forgotten Mahmoud of Ghazni, and Aurangzeb, and all the other murderous Muslims in India’s history? Does any of that support his claim that India is “the only country where different religions…have been able to co-exist”? Coexistence, of a kind, only became possible in India once the British had deposed the Mughal rulers, and then, since 1947, Hindus dominated — and that domination is what allowed for coexistence.
The Dalai Lama has claimed that Indian Muslims can offer lessons on Shia-Sunni harmony, as Shias feel safer in India than in Pakistan. He’s right – they do feel safer in India. But he’s wrong about the reason. It’s not that Indian Muslims can “offer lessons” on Sunni-Shia harmony to Muslims in Pakistan, which might hold out hope of lessening intra-Islamic hostilities. The sects remain just as ideologically at odds in India as in Pakistan. But the secret of tamping down the intra-Islamic violence is that the Indian government, in which Hindus predominate, can use force to suppress such intra-Islamic violence. It’s not that the Muslims in India are a different, less violent breed than their coreligionists in Pakistan, but that in India, the violence can be better held in check. In Pakistan, the Sunni government does little to reign in anti-Shi’a violence.
The next time the Dalai Lama mentioned Islam was at a gathering of his followers from 27 countries on January 31, 2015. He said that “though terrorism has emerged as a global problem,” it should not be associated with Islam, as “Muslims were neither terrorist nor its sponsorer [sic].” No one had the bad taste to remind him of the nearly 25,000 terrorist attacks (now there have been 33,500) carried out by Muslims since 9/11; no one at the meeting had the nerve to jog his memory with mention of Charlie Hebdo, Hyper Cacher, Bataclan, Magnanville, Nice, London buses and metro stations, Lee Rigby, the Atocha station in Madrid, Theo van Gogh’s murder in Amsterdam, or the attacks at Fort Hood, Boston, New York, Los Angeles, Chicago, San Bernardino, Chattanooga, Orlando. No reporter asked him about Muhammad’s claim that “I have been made victorious through terror.”
Like Pope Francis, who now says “equating Islam with violence is wrong” and just this past summer insisted again, astoundingly, that “all religions want peace,” the Dalai Lama is a “spiritual leader” who doesn’t want to call into conceivable question other faiths. All religions are good; no religion, rightly understood, can possibly countenance violence. Repeat ad libitum.
The Dalai Lama offers treacly pieties, insisting that no religion could possibly be responsible for any violence or aggression by its adherents. His worldview cannot accommodate the real Islam, and its violent adherents who make the news every day, so he has chosen to believe in a sanitized, even imaginary, version of the faith.
Yet the Dalai Lama has also shown, very occasionally, signs of justified worry. He has noticed that the migrants flowing into Europe have been a source of great anxiety and disruption, and this past May, in an interview with the Frankfurter Algemeiner Zeitung, he surprised many when he forthrightly said: “Europe, for example Germany, cannot [that is, must not] become an Arab country. Germany is Germany.” And “from a moral point of view too, I think the refugees should only be admitted temporarily. The goal should be that they return and help rebuild their countries.”
This seemed to be a welcome volte-face from the pollyannish pronouncements of the past. Of course, one should notice that he said Germany “cannot become an Arab country,” rather than saying that Germany “cannot become a Muslim country.” It’s as if he still couldn’t bring himself to recognize that it is the faith of Islam, and not the ethnicity of some of its Believers, that makes Muslims permanently hostile to non-Muslims, and unable to integrate into their societies, that is, into Europe. But he certainly appeared to be suggesting that the migrants, almost all of them Muslims, should not be allowed to remain and transform the countries which had so generously admitted them. Rather, those migrants should eventually be sent back to “help rebuild their countries.” It was a welcome display of common sense. He appeared to recognize the danger of letting “Arab” (Muslim) migrants stay, and that a policy of sending them home after they had acquired skills useful in rebuilding their own countries, was morally justified. Some might say — you and I, for example — that it would have been morally justified to send them right back, without that training: the Western world is not some gigantic training center, and it owes the world’s Muslims exactly nothing.
But then, in a visit to Paris in September 2016, the Dalai Lama called for entering into talks – a “dialogue”? – with the Islamic State so as to “end bloodshed in Syria and Iraq,” which showed a complete misunderstanding of the Islamic State. Its fighters are determined to carry on without letup against those it considers — not just Christians and Jews, Hindus and Buddhists, but also Shi’ites and even insufficiently-fanatical Muslims — to be Infidels. Not dialogue, but total destruction, is the only way to deal with the Islamic State. But even that will not end the threat, because the ideology on which ISIS rests cannot be destroyed, which means that new recruits to the cause, and new Islamic States, will keep appearing. The Dalai Lama’s notion of a “dialogue” with ISIS is a fantasy solution, by someone who doesn’t know what else to suggest.
In the same speech, the Dalai Lama also repeated that “religion is never a justification for killing,” when Islam – see the Qur’an, see the Hadith – overflows with justifications for the killing of insubmissive Infidels. And the Muslim killers always justify their killings, being careful to cite chapter and verse, from the Qur’an, or to adduce evidence from the life of Muhammad as recorded in the Hadith, that lend textual support to their every act.
Did the Dalai Lama see the killers of Drummer Rigby holding up their Qur’ans and quoting from it? Did he see the many leaders of the Islamic State, such as Al-Baghdadi, or propagandists for Al Qaeda, like Al-Awlaki, similarly quoting from the Qur’an to justify their attacks? Perhaps he managed to miss it all.
In August 2018, the Dalai Lama appealed to Muslims in India to make efforts to reduce Shia-Sunni conflicts that are prevalent in some other countries and asserted that Islam is a religion of peace. He lamented the bloodshed over denominational differences, which he said should be avoided as Islam teaches compassion and harmony.
The Dalai Lama has recently been speaking out about Sunni-Shi’a clashes, deploring them even as he offers no explanation as to why “peaceful” Muslims seem so often to engage in violence.
Addressing an event in August 2018 at the Goa Institute of Management, the 14th Dalai Lama stressed the need for international brotherhood and harmony.
“Muslims across the globe follow the same Quran and also pray five times a day. However, they are killing each other owing to differences between the sects like Shia and Sunni,” he said.
The Dalai Lama said, “I was in Ladakh. I suggested to Ladakhi Muslims that Indian Muslims should make some efforts to reduce the conflict between Shias and Sunnis.”
He told the audience that a national conference of Muslims would be organised in the coming months, which will be followed by a similar convention at the international level.
He said that modern India has remained by and large peaceful due to over 1000-year-old history of religious harmony.
The Dalai Lama’s claim is bizarre. Modern India did not “remain by and large peaceful” during the last 1000 years. It was the scene of bloody conquests by invading Muslims, who killed many millions, and once they had conquered and subjugated the Hindu, Jain, and Buddhist populations, they killed tens of millions more. The Indian historian K. S. Lal has written that 70-80 million non-Muslims in India were killed by Muslim armies. Tens of thousands of Hindu and Buddhist temples were destroyed. How can the Dalai Lama be unaware of this long history? After the Communist Chinese takeover of Tibet in 1959, he fled to India, where he, and tens of thousands of his followers, were given permanent refuge. Has he not, in all the decades he has lived in India, had the slightest interest in studying the history of the country that gave him refuge, and the effect of the Muslim conquests on Hindus and Buddhists? Is he unaware that Buddhism, his own religion, was virtually wiped out in India by the Muslim conquerors? Can he, the spiritual head of one branch of Buddhism, really be unaware of what happened to Buddhism in the land of its birthplace? Wasn’t he interested enough to find out?
https://www.frontpagemag.com/fpm/271371/two-versions-dalai-lama-hugh-fitzgerald

China is certainly growing fast and emerging as one of the most powerful countries in the world. The US was caught surprised by its growth over the years and now President Trump is trying his best to maintain the US as the world’s most powerful country. He is implementing several policies to control China’s growth and one of them will be the trade tariffs.

China has alot of emerging job opportunities due to its growth rate and alot of room for growth. Tibetans who are being ill-treated in India by their own Tibetan government will have to seek for a better future in foreign countries. There is no difference for them to be in India or other countries because they still have the statue of refugees.

Other than that, the number of Tibetans that are migrating from Tibet to India has been decreasing. China has been investing alot in building infrastructure in Tibet as well as preserving cultural and religious sites. Quality of life in Tibet would have improved so Tibetans in Tibet will stay and there is no need for them to leave anymore.

Since this article had been written in April 2018, there had been many many news of how China is helping Tibet to grow, in terms of access, higher standards of living, training the people to optimise in farming, small business ownerships and various skills to earning income. China had pumped money in to preserve their historical buildings, monasteries, etc and also promote the Tibetan culture. Tibetans are given the same benefits and opportunities as any other Chinese. Look at the singing competitions, sports events and others that Tibetans had taken part in with some winning. They are not suppressed as alleged by CTA and followers. The Dalai Lama knows this and agree to China’s rule. He wish to go back home so desperately and Lobsang Sangay is destroying his wish everytime he opens his mouth. So sad!

They said China wants to wipe of Tibetan language and culture. Why am I seeing so many high Tibetan lamas attending Buddhist conference in China? If China is set out to wipe out Tibetan culture and tradition, isn’t it the first thing they target will be Tibetan Buddhism? Tibetan Buddhism is the culture and tradition of Tibet already. It is their identity. Even the Tibetan language is invented for Buddhism.

It is funny how the Tibetans are saying ” Ready to be China’s part if Tibetan culture is preserved.” As if they actually have a choice to go back to China whenever they want. What makes them think that China actually wanted them to go back? Tibet is fine now with its population and China is doing a good job promoting it and developing it.

The Tibetans in Exile is the one that really needs to think about their future of staying India. I think it is a good choice for them to return to Tibet because China is providing alot of good support to the locals there now. It will be fairly easier for them to kick start their life because there are aids and education available. 👍👍👍👍

Dear Lobsang Sangye and Tibetan Govt in exile in Dharamsala,

Too bad.

China rises at the G20
The global balance of power is shifting from West to East
Tensions loom over Argentina, which plays host to the 2018 summit of the G20 which started on November 30. The G20 is an international forum of the EU and the heads of state of 19 major economies, which discusses global economic challenges. And the challenges are mounting.
Globalization is in reverse, as the US threatens to escalate its trade war with China and other trading partners; and xenophobia is rife in many Western countries. These challenges are a threat to global prosperity, but what will shape much of the long-term evolution of the global economy is the rise of China and other emerging economies.
Much of the focus at the G20 has been on Donald Trump and his series of sidebar meetings with other leaders, especially Xi Jinping. Trump has said that it is “highly unlikely” that he would postpone the planned increase in tariff levels from 10% to 25% on $200 billion of Chinese goods in January 2019.
Of course, this may be bluster and a frequent refrain from apologists for Trump is: “Take note of what the president does, not what he says.” But we may be on the cusp of a full-blown trade war, which will not be confined to the US and China and which will reverse and reconfigure globalization. Entering foreign markets will be more costly and global supply chains will be disrupted.
Globalization is not inevitable
The notion that globalization is a natural phenomenon, akin to the change in the seasons or the weather or gravity, is a frequent refrain. During his tenure as prime minister of the United Kingdom, Tony Blair opined: “I hear people say we have to stop and debate globalization. You might as well debate whether autumn should follow summer.” A pithy turn of phrase, but patently not true.
The configuration and extent of globalization are shaped by public policy and technological change. When this changes, it can, in turn, accelerate, slow, or reverse globalization. In periods of severe economic crisis, it has been common for countries to become inward looking — blaming “others” for economic problems and resorting to protectionism and controls on immigration.
In the interwar period, for example, the response to the Great Depression was a trade war and competitive devaluations as the Gold Standard unraveled. Similarly, since the 2008-09 financial crisis and the Great Recession that followed, there has been a worldwide rise in protectionist measures and Trump’s interventions may lead to a new phase of “delocalization.”
An evolving global economic order
Major economic crises often reflect endemic flaws within the structure of the global economy and lead to major changes in global economic leadership. The crises and lessons of the interwar period led to the establishment of the Bretton Woods system, which managed the world economy during the post-war golden age of capitalism until the early 1970s. It was the system that created new international institutions (the IMF, World Bank, and GATT, which was the forerunner of the WTO) and this was underpinned by the dominance of the US economy.
But the relative strength of the US (and the dollar) declined and the system unraveled in the late 1960s and early 1970s. This collapse, and a series of oil crises, led to another major economic crisis which temporarily stalled globalization and led to shifting reliance on the power of unfettered market forces.
Liberal market capitalism may have been unleashed, but is still not ubiquitous in the world economy. The picture of a fully globalized world and the dominance of free markets is a partial distortion of a complex picture. The extent to which countries have embraced the global market agenda is highly variable.
Although many developed countries have deregulated financial markets, capital controls and managed currencies are still highly prevalent in developing countries. In terms of trade, tariffs have been reduced since World War II but they have not been eradicated.
Meanwhile, the use of non-tariff barriers has increased, with roughly 80% of all traded goods affected by these restrictive rules and regulations — and these are prevalent in developed countries. The ongoing chaos of Brexit illustrates that “free trade” is not a natural state but is negotiated, complex, and dependent on a litany of regulations and agreements.
Deregulation, the hollowing out of the welfare state, and intensified global competition have led to rising income and wealth inequality in many Western countries. And many of those who have not benefited from globalization have also borne the brunt of the austerity policies that followed the financial crisis and the Great Recession. The resulting backlash against globalization helps explain the election of Trump and the vote for Brexit.
The rise of China
The G20 will focus on current instability but there are long-term structural shifts which are leading to a rebalancing of the global economy. The balance of power is shifting from West to East and we are in the early stages of transition to China as the dominant world economy.
China is already the largest economy in the world (measured in purchasing power parity) and PwC (using World Bank data) estimates that by 2050, the Chinese economy will be 72% larger than the US. Further, by 2050, six of the largest eight economies will be countries that are still emerging markets.
China is home to many of the world’s largest companies, including major tech companies like Alibaba and Tencent. It is investing rapidly in research and innovation and although the dollar remains the dominant world currency, the IMF has added the renminbi to its basket of global reserve currencies. It will only become more important as Trump’s policy of American isolationism continues.
This year’s G20 summit will focus on maintaining some semblance of international cooperation and preventing a global trade war. The short-term noise will probably come from Trump. But China can play a long-term game as its position in the global economy is on the rise. In the face of the gales of the long-term shifts in the global economy, Trump can blow hard now — but as far as the future is concerned, he will be blowing in the wind.
Michael Kitson is University Senior Lecturer in International Macroeconomics, Cambridge Judge Business School. This article previously appeared in Reuters.
https://www.dhakatribune.com/opinion/op-ed/2018/12/01/china-rises-at-the-g20

Differences between Dalai Lama and CTA president put Tibetan politics in a tailspin
By Rajeev Sharma, November 27, 2018 SouthasianMonitor.com

Tibetan politics is in a tailspin as there are signs of serious differences between the 14th Dalai Lama, unquestionably the supreme and undisputed leader of the Tibetans, and Lobsang Sangay, president of the Central Tibetan Administration (CTA).

The immediate provocation is the unceremonious cancellation of the 13th Religious Conference of the Schools of Tibetan Buddhism and Bon Tradition, which was scheduled between November 29 and December 1 year in Dharamshala. Insiders have revealed that the conference was cancelled by Lobsang without consulting the Dalai Lama.

Even more intriguing is the timing of the move. Knowledgeable sources in the Tibetan establishment in India disclosed that Lobsang made the move while the Dalai Lama was travelling back from Japan, knowing that he wouldn’t be able to do anything to stop it.

Tibetan politics is turning out to be a cloak-and-dagger mystery. According to sources, Lobsang waited until the Dalai Lama was on his way to the airport before ordering the Department of Religion and Culture to cancel the event. Interestingly, the cancellation of the conference is available by way of an announcement in English on the CTA website.

The CTA’s Department of Religion and Culture announced that owing to the sudden demise of the supreme head of the Nyingma tradition, Kathok Getse Rinpoche, who passed away this week in Nepal and in respecting the sentiments of the followers of Nyingma tradition, the 13th Religious Conference of the Schools of Tibetan Buddhism and Bon Tradition was being indefinitely postponed.

The department cited that many lamas and representatives of the Nyingma tradition were unable to participate because of Rinpoche’s passing away.

On November 22, the CTA organised a prayer service to mourn the demise of Rinpoche, the 7th supreme head of the Nyingma school of Tibetan Buddhism. Rinpoche passed away following an accident on November 19 in Pharping, Nepal. He was 64.

Sources say the Dalai Lama is furious with Lobsang Sangay for trying to take credit for his negotiations with China about returning to Tibet.

Sangay claimed that the Dalai Lama has failed for 60 years in negotiations with China, but he has the power and ability to succeed. This is also an indication of how weak the Dalai Lama’s current position is. Sangay knows that the Dalai Lama has been negotiating with China about returning and he’s trying to position himself to take credit for it. Had this happened a few years ago the Dalai Lama would have had him removed, but since his cancer has become terminal, Sangay has been consolidating his position among the exiled community. He controls the press department of the Tibetan government-in-exile and has done so since he ousted Dicki Chhoyang.

For the record, the head of the department, which cancelled the conference, was appointed by Sangay.

By the time the Dalai Lama returned to India the event was cancelled and announcements were issued to the media while he was still in the flight, which would have prevented a confirmation with the Tibetan leader and nothing could have been done to stop it. The reason given for the cancellation was the death of a senior monk.

Sources said that the real reason for the CTA president to keep the Dalai Lama in the dark was because the latter would decide again whether to back the Karmapa as his successor. The Karmapa issue has been a major reason of discord between the Dalai Lama and the CTA president. Sources spoke about a telephonic conversation between the Dalai Lama and Sangay in this regard on November 22 when the former was in Japan.

During this conversation, furious arguments broke out between the two. The Dalai Lama is said to have “shouted” at Sangay, saying that the Karmapa wouldn’t be chosen and that he wouldn’t be dictated terms by anyone. In this conversation, the Dalai Lama used some expletives in Tibetan language which he did not expect Sangay to understand as the CTA president doesn’t know the language. However, a Lobsang aide is said to have translated what the Dalai Lama said.

This marks the most significant power play ever between the different factions within the Tibetan exile leadership. In other words, it’s now an all-out battle between the Dalai Lama and Lobsang Sangay over the future of the exile community, which may worsen in the days to come.

(The writer is a columnist and strategic analyst who tweets @Kishkindha)

Source: http://southasianmonitor.com/2018/11/27/differences-between-dalai-lama-and-cta-president-put-tibetan-politics-in-a-tailspin/

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This interesting article has much food for thought:

1. Dalai Lama is angry and shouting expletives as Lobsang Sangay. Everyone knows the Dalai Lama is in full control. He claims he’s retired from politics but this is just to say what the west wants to hear so he can continue getting funding. It looks good to the west that he voluntarily gave up power and this makes him look progressive. But the Dalai Lama controls everything from behind and if you don’t agree with his decisions, he will be furious. Every Tibetan knows this well.

These days every country votes in leaders that can better their country’s economy due to world recession. So every country has to do business and trade and aid with China to improve their economy. If you side with the Dalai Lama and Tibetan govt in exile in India, what do you get? Nothing! So leaders of every nation realize this now and will continue to make friends with China and say goodbye to the Dalai Lama. Dalai Lama on a personal level may be rich, famous and sells a lot of books, but that won’t get Tibet back. That won’t win the support of leaders of the free world and other nations.

More and more Tibetans are leaving India. Many of them even though don’t have a lot of money, they will borrow money from friends and family just to get out of India and the Tibetan community. The Tibetans have lost their faith in the CTA, they have waited for too long.

Reports also show that fewer Tibetans are arriving in India from China. The main reason is that the living standard and condition in Tibet have improved so much compared to 60 years ago and there are so many opportunities in Tibet. The Chinese government gives the Tibetans freedom to practice Buddhism and also use their own language. It is now a more conducive environment to preserve the Tibetan culture than it is in India.

China has proven that they are a more efficient and effective government. They bring prosperity to the people and society. The CTA on the other hand, only bring prosperity to themselves and continue to exploit the Tibetans for their own benefits. With the same old way of running their government, the CTA is definitely is going down.

Is democratic system the best in the world? Is communism system very backward and will not work? By looking at how China has developed to become one of the most powerful economies in the world, I think communism is not that bad after all. I guess both systems are good but it depends on how the governments apply the system.

China has developed so fast for the past 30 years. From a country that was closed to visitors to now the biggest economy in the world, it is amazing how they can achieve that in just 30 over years. They have proven themselves to be a very effective and efficient government. Besides that, the Chinese government is very fair to every Chinese citizen regardless of the ethnic group. Everyone is given the same opportunity in terms of education, career, etc.

The Chinese government has invested a lot in Tibet to build modern infrastructures and amenity. They have also invested a lot in the restoration of Buddhist monasteries and holy sites. Not only that, the poverty rate in Tibet has reduced tremendously. The CTA, on the other hand, is still struggling to fight for a cause that is not going to succeed and continue to exploit Tibetans for their own interest.

President Xi is also busy touring around the world but he is doing something that will benefit everyone, not just China. He has this big initiative called One-Belt-One Road to link China with the rest of the world via railway road and sea. This would be like the silk road in the old time, the economy of the participating countries will definitely be boosted.

Lobsang Sangay, on the other hand, is busy touring the world to get free money. He does not have the quality of a leader, what has he done ever since he became the leader of the Tibetan community. There is not much of progress and development in the Tibetan community. In fact, more Tibetans are leaving India now and almost no Tibetans are arriving in India from China.

The future for the Tibetans in the exile community is very uncertain. If China is so generous to open its door to allow Tibetans to go back, they should not miss this opportunity. China will rule the word soon, the future is brighter and better in China.

It is already a know fact that the CTA will not be able to bring the Tibetans back to Tibet. They don’t even have the intention to do that. They want Tibetans to remain as refugees so they can continue to use the refugee status to get free money.

India is also showing their dislike with what the Tibetans are doing in India, which is the constant protest against China. This has caused distress to the relationship of India and China. For the sake of the Indian people and India, Indian government has decided not to be closely associated with the Tibetans. This can be seen from a leaked government document where Indian officials were told not to attend events organised by the CTA.

It is stupid for the Tibetans to put their hope in the CTA or Lobsang Sangay because they are not doing anything good for them. It is better to just leave the Tibetan community in India, either they go back to Tibet or migrate to other countries.

Let it be known that the so called Arunachal Pradesh is a disputed territory and is recognized by the United Nation as such since 2009.

Here is a brief history of the area. In 1951, three and a half years after the British has left the subcontinent and gifted the natives in the subcontinent a country that we now called India, the new Indian government, as a proud British Raj wannabe, continue the expansionist policy of the Raj and invaded and annexed Tawang, South Tibet and occupy it to this day. Tawang is the birthplace of the Sixth Dalai Lama and home to a four hundred years old Tibetan monastery. The area is undisputedly historic Tibetan homeland.
In 1987 India renamed South Tibet to the so called Arunachal Pradesh and made it a state. Both Chinese governments, the Chinese Communist Party in mainland China (PRC) and the Nationalist party in Taiwan (ROC) vehemently denounce India’s land grab. Here is a statement put out by the Taiwan government condemning India’s land grab and vow to never recognize the annexation:

https://www.bbc.com/zhongwen/trad/chinese-news-40862957

Here is an excerpt (translated from Chinese):​​
​​
“In regards to the issue of the Indian government illegal occupation of our country’s territory and establishes the so called ‘Arunachal Pradesh’ the foreign ministry of the Republic of China put out this announcement in midnight as follows:​​
​​
India illegal occupation of our country’s territory, the government of the Republic of China has repeatedly stated that it will not recognize. Recently the congress of India unilaterally pass the establishment of the ‘Arunachal Pradesh’ on the south of the so called McMahon Line. India government also made it into a state, the government of the Republic of China once again solemnly proclaim: the government of India intend to legitimize its illegal occupation of the territory of China, the government of the Republic of China regards this as illegal, void and absolutely not recognized.”

Today occupied South Tibet (so called Arunachal Pradesh) is restless and India knows it and this is the reason AFSPA (Armed Force Special Power Act) is imposed on South Tibet. AFSPA gives the state the power to detain or kill anyone with impunity and is a tool to intimidate the locals and suppress dissent. AFSPA is imposed on area India deemed ‘disturbed’, such as South Tibet and Kashmir. Under AFSPA rape of Tibetan girls and women by Indian jawans, which is rampant, is not recognized as a crime.​ A couple of years ago another rape incident causes a massive demonstration in Bomdila, South Tibet that even prompt the then Indian defense minister to fly in and personally deliver a stern warning to the locals to behave themselves or risk ending up in jail.

Free South Tibet from India.